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April 23, 2019

Social Change Networks: What’s Love Got to Do With It?

Networks seem to be all the rage these days, as more and more people come to understand that we live in a vastly inter-connected world. This is wonderful news, and it can be challenging in many ways, as we grapple with complexity to build new muscles and mindsets to deliver on the promise of so-called “network effects.” These effects have a breadth dimension to them (i.e. small world reach, rapid dissemination). They also have a depth dimension, which can sometimes be overlooked and/or minimized. Networks are not just about the quantity of connections and flows, but also quality.

The experiences of “net weavers” in various fields suggest that the extent to which people are able to connect deeply and authentically with one another increases trust, possibility, commitment and impact. They are learning that especially in a world that can feel like it is fracturing and unraveling, love matters!

What follows are excerpts of an interactive session I led at this year’s Network Leadership Training Academy held at the University of Colorado-Denver and co-hosted in partnership by The CU-Denver School of Public Affairs’ Center on Network Science and Visible Network Labs. Through sharing story, science and wisdom, we explored how love can bolster our “net work” for more just, healthy, and sustainable communities.

Excerpt 1. Love Through a Collaborative Change Lens

At IISC we uphold three integrated lenses for our collaborative capacity building work for social change:

  • power/equity/inclusion,
  • networks, and
  • love as a force for social transformation

And we really see these facets as being dynamically connected. That is, it’s hard to have one without the others to be maximally impactful – we know that when collaborative “net work” is done without serious considerations of power and equity we can subsequently perpetuate or exacerbate injustice. Equity work done without net work can remain small and exclusive. And either of these without love … Well, Michael Edwards of Open Democracy may have said it best in a talk he gave a number of years ago called “Love and Networks” –

“Only by operating from the space where we are joined together in some deeper sense are we likely to find common ground in facing up to the collective problems that confront us, with some of our differences intact.”

Excerpt 2: Love in Action: The Barr Fellowship

I want to share a couple of network stories that I am intimately familiar with that have a lot to do with love as a force for social transformation. The first is from Boston and is about the Barr Fellowship. For a little bit of back story – Boston is home to a high concentration of non-profits with relatively few funding sources compared to that number and an historically competitive culture. Also, like many cities of its size, it is plagued by social disparities that play out along lines of race, ethnicity and class.

The idea for the Barr Fellowship grew, in part, out of a desire to cultivate deeper relationships (and presumably a greater sense of abundance) among experienced leaders, as well as to help them rejuvenate, reflect, and re-engage with their work in new ways. It was also intended to see if a more deeply connected network of committed leaders might bring more systemic impact across a variety of issues in the city.

The Fellowship began in 2005, in partnership with IISC process designers and facilitators, with an inaugural cohort of 12 Fellows from a variety of fields and neighborhoods, and representing a diversity of racial, ethnic and cultural backgrounds and perspectives. There were really few expectations put on Fellows, other than that they take a break, connect authentically with one another, and open themselves to different experiences and perspectives, and then … see what emerged.

“We add value to society-at-large when we dare to connect.”

Gibran Rivera

The Fellows start their experience by taking a three-month sabbatical. They spend the first two weeks of their sabbatical traveling together outside of the country (South Africa, Zimbabwe, Brazil, Haiti, for example). These trips immerse fellows as a group in an entirely disruptive learning context, which gives them space to think differently and also opportunity and impulse to turn to one another. Following the sabbatical, fellows gather on semi-annual overnight retreats for three years. These gatherings continue to deepen the peer network of learning, support, and accountability.

Gatherings are also held each year for the entire network (bridging cohorts) and these sometimes also include travel. The learning journey, sabbatical, and periodic retreats are designed to help fellows develop deep, authentic, trusting relationships (i.e., social capital). What have the results been? See for yourself in this short video, and ask yourself, “What’s love got to do with this” …

Excerpt 3: Netweaver Wisdom

The importance of cultivating a “love ethic” (in the words of bell hooks) was echoed repeatedly in a recent conversation convened by Bruce Evan Goldstein and Lynn Decker of the Netweaver Network, with a few network coordinators and facilitators focused on food justice, regenerative agriculture and community fire resilience. Without planning to do so, we fell into talking about the role of love in advancing and cohering networks. Practices to cultivate love showed up in the following ways in these and other networks:

  • Building trust with one another through informal conversation/breaking bread
  • Sharing our truths and stories with one another
  • Connecting more holistically through mind/heart/spirit
  • Cultivating a shared sense of purpose
  • Honoring difference and the complexity of our selves and one another
  • Developing collective courage to challenge entrenched power and internalized oppressive behaviors
  • Staying curious about what different people need and what they have to offer
  • Displaying an ongoing ethic of welcome, hosting and care to all
  • Cultivating creativity and vulnerability – singing and dancing, improv(ising)
  • Working/talking/meeting equitably outside of cultural comfort zones
  • Leaning into deep mutual learning, saying “I don’t know,” staying open to change
  • Celebrating/appreciating one another and one another’s successes

Which of these tacks are you taking to cultivate a “love ethic” in your network? What others have you taken or would you consider taking?

Excerpt 4: Bringing It Home

So [in closing] what’s love got to do with the work of weaving networks for social change? Increasingly, we at IISC and many of our partners are seeing and saying … everything! In many ways, we have created and can reinforce dominant systems and a society that constrain us, that make us into objects, cogs, consumers, abstractions and stereotypes. And this is devastating, certainly most for those who suffer under the heel of oppression and violence, but also for those with privilege. There’s a collective de-humanization going on.

Image by NASA Goddard, shared under provisions of Creative Commons Attribution license 2.0.

Barbara Holmes, president emerita of United Theological Seminary of the Twin Cities and author of Race and the Cosmos, reminds us that there is a vastness out there, that reality is so much more than we think and often experience it as being. We are each of us so much more than we think we are, than others may think we are. Yet we forget this, or have it denied by the flattening powers of oppression, commodification and homogenization.

The key to unlocking vastness, to re-membering and reclaiming who we are and choosing something else, Holmes says, is not simply through our heads, but through our hearts. This happens when we experience deep connection – to our full selves, to others’ authenticity, to Life and the universe. This kind of connection will often take us to vulnerable and uncomfortable places – to sadness, to regret, to tenderness, to the necessary work of atonement and forgiveness, to uncertainty … but also and ultimately to joy, to awe, to gratitude, to a grounding in something firmer. And this is really what feeds us in regenerative ways.

Father Richard Rohr, a regional neighbor here in the Southwest and founder of the Center for Action and Contemplation over in Albuquerque, reminds us that:

“Love as flow goes in the direction of ever more life and ever-more creative life.”

Image by Bold Frontiers, shared under provisions of Creative Commons Attribution license 2.0.

Network scientists would agree, looking at how “network effects” can amplify positive emotions and actions. See for example, the work of Christakis and Fowler who say, in a more scientific way:

“Cooperative and pro-social behaviors and emotions cascade in human social networks.”

The same could be said, of course, of negative emotions and activity. Fear begets fear and shrinks who we are and possibility. Love begets love, and expands who we are and possibility, and it can seemingly work magic through the vast and often invisible or unacknowledged connections and flows of which we are a part. So heeding the wisdom of scientists and sages, let’s boldly go forth across boundaries and barriers and sow seeds for justice, liberation and flourishing.

We’ll end with this from adrienne maree brown and her new book Pleasure Activism,

“We learn to love by loving. We practice with each other, on ourselves, in all kinds of relationships. And right now we need to be in rigorous practice, because we can no longer afford to love people the way we’ve been loving them. This year, commit to developing an unflappable devotion to yourself as part of an abundant, loving whole. Make a commitment with five people to be more honest with each other, heal together, change together, and become a community of care that can grow to hold us all.”

Image taken at Red Rocks outside of Denver, CO.
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April 7, 2019

As a Network Matures: Brushfires, Bake Boxes and (Calling) B.S.

A couple of months ago we had a meeting of the Food Solutions New England Network’s Process Team, and we spent part of our time checking in around our perceptions of where the network is heading in its next stage of development. For the past 8 years, FSNE has moved through a series of stages that have roughly correspond with the following:

  1. Building a foundation of trust and connectivity across the six states in the region as well as across sectors, communities and identities.
  2. Fostering alignment around a cohering vision (the New England Food Vision) and a set of core (non-negotiable) values, including a commitment to racial equity and food justice
  3. Facilitating systemic analysis of the regional food system, which resulted in the identification of four leverage areas where the network sees itself as poised to contribute most:  (1) engaging and mobilizing people for action, (2) connecting and cultivating leaders who work across sectors to advance the Vision and values, (3) linking diverse knowledge and evolving a new food narrative, and (4) making the business case for an emerging food system that encompasses racial equity and food justice, healthy food for all, sustainable farming and fishing, and thriving communities.
  4. Developing and beginning to implement a set of systemic strategies to encourage the continued emergence of this values-aligned regional food system, including a narrative and messaging guide; food, farm, and fisheries policy platform; set of holistic metrics to gauge the state of the regional food system; and people’s guide to the New England food system.

All of this effort, including the work of other regional networks (Farm to Institution New England, New England Grassroots Environment Fund, Northeast Farm to School Collaborative, Northwest Atlantic Marine Alliance, a community of practice of state-level food planning efforts, among others), has moved the region from a state of relative fragmentation, or disconnected clusters, to more of a multi-hub network.

With greater intricacy and diversity in this network of networks, the Process Team talked about the work of the next several years as being the following:

  • Continuing to support foundational connectivity and alignment
  • Moving from rooting to branching by creating more visible actions and assets beyond the underlying connectivity and alignment
  • Shifting and sharing “backbone functions” currently held by one entity (the UNH Sustainability Institute)
  • Cultivating a “brushfire approach” where, through greater density and diversity of connection, information and calls to action are spread in more timely ways
  • Making the periphery more of the norm, by moving from just bringing people into the network to making sure we support their aligned efforts “out there”
  • Moving from “seeding thoughts and cultivating commitments and leaders” to “managing the whole garden,” including supporting a growing team of people who are committed to creating conditions in the region for the Vision and core values to be realized
  • Creating “bake boxes” that can readily be used and adapted by people and organizations in the region (examples include the regional Vision, the core values, the recently endorsed HEAL policy platform, a soon to be launched narrative/messaging guide, racial equity design toolkit and discussion guide, etc.)
  • Calling B.S. on those who are “Vision and values washing” (saying they are aligned but acting in contrary ways) or are off point – see for example these recent letters in response to a Boston Globe editorial.

We also talked about what we see not changing:

And of course all of this is subject to adjustment and adaptation given complexity, uncertainty and the network nature of emergence. #humility

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March 24, 2019

A Networked Racial Equity Challenge Grows Up, and Out

“If there is no struggle, there is no progress. Those who profess to favor freedom and yet deprecate agitation, are [people] who want crops without plowing up the ground, they want rain without thunder and lightning.”

– Frederick Douglass

On April 1, 2019, the 5th Annual Food Solutions New England (FSNE) Racial Equity Habit Building Challenge will officially launch. We at IISC are excited to once again partner with FSNE in offering the Challenge as a tool for advancing the conversation about and commitment to undoing racism and white supremacy in our food and related systems.

The FSNE Challenge is a remixed and more topically focused form of an exercise created by Dr. Eddie Moore (founder of the Privilege Institute), Debbie Irving (author of Waking Up White), and Dr. Marguerite W. Penick-Parks (Chair of Educational Leadership and Policy at the University of Wisconsin Oshkosh). A small design team saw the potential of using the Challenge to invite more widespread conversation about the connection between race, racism and sustainable food systems and ultimately greater action for racial and food justice.

Furthermore, we saw an enhanced on-line version of the Challenge as a way of creating “network effects” around the justice work that many are already doing in our region and beyond. Participation in and the complexity of the Challenge have grown significantly and organically over time. In 2015 we had 200 participants, mainly from the six state region of “New England.” Last year we had over 3,000 people participate from most states in the US and some places in Canada. As of the writing of this post, we already have over 2,000 people registered.

The point of Challenge is not simply to spread but also deepen the commitment to racial equity and food justice. As such, we hope that participants return each year, and many do. Accounting for this, no two Challenges are exactly alike in terms of content, and we are continuously nudging people to go from learning to action. See the image below as one way that we have thought about encouraging people to move up a “ladder of engagement” through their involvement.

Over time, numerous organizations have self-organized to take the Challenge in-house, convening staff colleagues, fellow congregants, community members and classmates to reflect together on learning and making commitments to action. We have heard from groups such as Health Care Without Harm; the Wallace Center at Winrock International; Michigan State University’s Center for Regional Food Systems; Friedman School of Nutrition Science and Policy at Tufts University; Southside Community Land Trust (Providence, RI); Agricultural Sustainability Institute at University of California-Davis, Georgia Organics and many others who have convened around the Challenge and are planning to do it for the first time or again.

This year the Challenge is being widely promoted in a variety of places, including through sessions that Karen Spiller and I offered at the White Privilege Conference in Rapids City, Iowa, and at the New Hampshire Food Alliance state-wide gathering. In addition, the Challenge is being promoted campus-wide to students, faculty and staff at the University of New Hampshire, where FSNE’s convening team, the UNH Sustainability Institute, is located.

So what exactly is the Challenge?

It is a self-guided learning journey examining the history and impacts of racism, different kinds of racism, how it is connected to our food systems, examples and tools on how to undo racism and build racial equity and food justice.

How does the Challenge work?

People sign up (YOU can register here) and then starting April 1st, they receive daily email prompts focused on a different theme along with links to related resources (readings, video, audio) that take about 10-15 minutes each day. In addition, there is a robust Resource List for people to look through and continue their learning. Those who register also have access to an online discussion forum for those who want to talk and think out loud about the daily prompts and other learning along the way.

How is the Challenge evolving?

To meet the demands of a growing number of participants and the expressed desire for many to go deeper and to replicate the Challenge in different ways, we have developed a variety of additional supports. This year we again offered an orienting webinar that featured Drs. Moore, Jr. and Penick-Parks along with testimonials to the value of the Challenge, including perspective from Sister Anna Muhammad who works for NOFA/Mass and is on the FSNE Network Team and the FSNE Racial Equity Challenge Committee.

In addition, this year we have produced a Discussion Guide to support groups at schools, colleges, businesses, churches or other organizations that may want to do the Challenge together. The Guide along with the Resource List essentially form a ready-to-use “bake box” that groups could use to run their own exercise if they would like, or to keep the Challenge going 365 days a year!

Another feature this year is a robust Outreach Kit that has been pulled together by FSNE Communications Director, Lisa Fernandes. The Kit includes sample communications that can be used to recruit others to participate in the Challenge through email, social media (Twitter, Instagram and Facebook), as well as a one page information flyer.

All of this is in line with how FSNE sees itself evolving as a network into its next 8 years, creating resources that might be shared easily through aligned, diverse and robust connections and adapted by others in the region and beyond (stay tuned for a New Food Narrative Messaging Guide).

What next?

Please join us, and spread the word, the invitation, the conversation and the commitment to others!

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March 6, 2019

For the Sake of Change: Consider the Vastness Not Entered

Image by Adam Meek, shared under provision of Creative Commons Attribution license 2.0.

Two pieces of art have been working me over lately. And I have been sharing them with others in different social justice spaces. One is a poem by Simon J. Ortiz, “Culture and the Universe,” shared with me by Mariana Velez Laris of The Nature Conservancy’s Indigenous Peoples and Local Communities Network. The second is the book Race and the Cosmos by Barbara A. Holmes, that I know through the good people at the Center for Action and Contemplation. Both works invite the reader to stretch and open in different ways for the sake of change and … evolution.

Here is Ortiz’s poem:

Two nights ago
in the canyon darkness,
only the half-moon and stars,
only mere men.
Prayer, faith, love,
existence.
                       We are measured
by vastness beyond ourselves.
Dark is light.
Stone is rising.
 
I don’t know
if humankind understands
culture: the act
of being human
is not easy knowledge.
 
With painted wooden sticks
and feathers, we journey
into the canyon toward stone,
a massive presence
in midwinter.
 
We stop.
                       Lean into me.
                       The universe
sings in quiet meditation.
 
We are wordless:
                       I am in you.
 
Without knowing why
culture needs our knowledge,
we are one self in the canyon.
                                                                    And the stone wall
I lean upon spins me
wordless and silent
to the reach of stars
and to the heavens within.
 
It’s not humankind after all
nor is it culture
that limits us.
It is the vastness
we do not enter.
It is the stars

we do not let own us.

Very recently I brought this poem to a group of community organizers from a state-wide political action network, and after hearing it, many said they were really touched by this notion of there being a vastness they do not enter, and are therefore limited by. References were made to systems of oppression, to antagonism, to fear and lack of love. There is so much more to this world and by extension to ourselves that we do not tap into that keeps us repeating patterns of behavior and systems that do not serve our fuller humanity.

“We use language not so much to convey factual information as to construct worlds.”

– Barbara A. Holmes

Image by NASA Goddard, shared under provisions of Creative Commons Attribution license 2.0.

Holmes’ book extends this same theme of vastness, drawing from the fields of quantum physics, cosmology and ethics as a way of inviting a broader perspective and creating new language and thinking that points in the direction of a world where everyone belongs. She writes, for example, about “dark matter” and “dark energy,” which is pervasive and cohesive in the universe, the essentially creative energy that holds things together. Considering this profound and primordial force, Holmes says, we can only wonder at and celebrate “darkness,” not fear or denigrate it.

Holmes also invites us to consider that physics and cosmology point to the fundamental nature of reality as existing in relationship and interdependence and that systems of oppression go against the grain of the unfolding cosmos. She writes, “Our desire for justice is deeply rooted in systems that are holistic and relational. We have not forced, created, or dreamed this shared destiny; it seems to be the way of the universe.”

In times of breakdown and cynicism, both Ortiz and Holmes tell us that creativity and hope are to be found by looking more deeply into nature and more widely into the heavens to re-member who we are and that there are so many more possibilities than what we have created and perpetuate.

What vastness have you not yet entered, what wonders in our world and beyond have you not allowed to grab hold of you that might liberate and generate new possibilities in your change agency?

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February 19, 2019

Networks for Social Change: A Love Story

Photo by tracydekalb, “Redbud Love,” shared under provisions of Creative Commons Attribution license 2.0.

The following post was originally published in 2014, and has been edited. In many ways it feels even more relevant five years later … 

Over the past dozen years or so at IISC (our half-life as an organization, and my whole life as a member of this amazing community), we have seen and experienced some interesting progressions. In our Facilitative Leadership for Social Change trainings and consulting work, we talk about the “interior condition” of effective collaborative and network leadership. When I first joined the organization, we used to say that collaborative leaders and change agents embraced an ethic of “service, authenticity and respect.” Then we made the move of changing “respect,” which came across to some as a bit weak, to LOVE. For the first couple of years after making this switch, when we asked “What’s love got to do with it?” with respect to effective leadership and work for social change, there were definitely some uncomfortable silences. Some participants would ultimately want to rename love as “respect” or “passion.”

Then in 2009 we started noticing a change. More heads nodded in rooms when we mentioned the “L-word,” less nervous laughter and shifting in seats. In one particularly striking instance, during a training with health care and public health professionals, a senior and very respected physician responded,

“What’s love got to do with it? Everything! Beyond my technical skills, I am effective in so far as I am able to really see my patients, students, and colleagues, to make them feel seen for who they are.”

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February 11, 2019

Inspiring Systemic “Thinking”

Image by Clearly Ambiguous, “Solar System,” shared under provision of Creative Commons Attribution License 2.0.

Last week, I was invited to a convening held by the Social Impact Exchange to do some work with funders who are considering and/or investing in systems change (as opposed to say programmatic) strategies. The invitation was to kick the convening off by helping to “open minds and hearts to new ways of thinking and doing.”

At IISC, we have been playing with what it means to “think,” given what can tend to predominate in many maintstream settings is highly analytical, disembodied and heart-dismissing approaches. Our belief is that we need to (re)claim the fullness of our intelligence in order to create the more beautiful world we know is possible. As our friends at Management Assistance Group have written:

“Too often, we stay in generalized and practical knowing, rarely dipping into foundational knowing or artistic knowing in meaningful ways. By not intentionally drawing on these, our theories and action plans are often disconnected from our values and beliefs, and the bedrock experiences of our lives.

Moreover, privileging one way of knowing over others marginalizes and ignores other truths that people bring from other ways of knowing. This marginalization often lies at the core of conflicts, systemic barriers to change, and inequity.”

To support people in this direction of more holistic knowing, we are creating more space to explore our individual and collective interiors, sit in and with spaciousness and silence, explore reality and possibility in more embodied ways (movement!) as well as engage in deeply relational interactions that can be heart and soul expanding.

At one point during our opening, I offered a collection of systems-oriented quotes and sayings and invited people to do a self-organized group read of them (whoever felt so moved to speak, though only one quote to a person). People were asked to pay attention to what moved inside of them as they read and heard these quotes. This was done, in part, to help dislodge people from unexamined thought patters. I was explicit about this and introduced the exercise with these words from quantum physicist David Bohm:

“A great many people think they are thinking when they are merely rearranging their prejudices.” 

When the group was over, and after a moment of silence, people were invited to share with a partner what they were most struck by and why. You are invited to do the same with the words below, to read in silence or aloud, to share any reactions and resonance and also to offer other systems-focused quotes/sayings that you have found to help open and expand some aspect of your thinking.

Image by Matthias Ripp, “Planetary System,” shared under provision of Creative Commons Attribution License 2.0.

“A system cannot fail those it was never intended to protect.”

– W.E.B. DuBois

“The problem with problem-solving is the idea that a solution is an endpoint.”

Nora Bateson

“We act as if simple cause and effect is at work. We push to find the one simple reason things have gone wrong. We look for the one action, or the one person, that created this mess. As soon as we find someone to blame, we act as if we’ve solved the problem.” 

– Margaret J. Wheatley

“For every complex problem there is an answer that is clear, simple, and wrong.” 

– H. L. Mencken

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January 22, 2019

Confronting the (White Supremacist/Hyper-Capitalist) “Frenzy of Activism”

“The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence.”

– Thomas Merton, from Conjectures of a Guilty Bystander

Image from Charles Patrick Ewing, shared under provisions of Creative Commons Attribution license 2.0,

The quote above has been cited every now and then over the past dozen years or so that I have been with IISC, including a later line – “The frenzy of our activism neutralizes our work for peace.” Some combination of these words seem to come to mind and lips more frequently as many of the organizations and networks with which we work are are dealing with oppressive dynamics of overwork and urgency, whether they identify as activist or not.

These dynamics are increasingly recognized as an aspect of white dominant and supremacist culture and hyper-capitalist fervor that reduces many people to “producers” in the workplace and extracts as much labor as they can give. In our race equity and social change work, we see this as part and parcel of the structures that must be named and addressed for justice, liberation and sustainability to be realized.

In a recent workshop with an organization we are supporting through a two-year race, equity and inclusion transformation process, we invited the predominantly white staff into a dialogue circle to unpack their self-identified culture of overwork and urgency, to look more deeply at what they are gaining from this (and who in particular gains most), what they are losing (and who loses most), and what it would take to do commit to creating something different. Here is some of what we have heard, aspects of which are being echoed in various other organizations, networks and communities (curious to know what resonates): Read More

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January 15, 2019

Evolution of a Network Leadership Institute: Third Time’s the Charm

“We are the living conduit to all life. When we contemplate the vastness of the interwoven network that we are tied to, our individual threads of life seem far less fragile.”

– Sherri Mitchell, from Sacred Instructions 

Photo by Marie Voegtli, “network” shared under provisions of Creative Commons Attribution License 2.0.

 

Last week, we wrapped up the third annual Food Solutions New England Network Leadership Institute. For three years, we have been partnering with FSNE to cultivate and connect people in this region where IISC is based, who are committed to supporting the emergence of just, sustainable, collaboratively stewarded and self-determined food futures for all who live here. This network and leadership development initiative grew out of system mapping that FSNE undertook to identify four main areas of leverage to shift extractive, oppressive, oligarchic and life-depleting patterns of the dominant food system.

From the start, we and our partners at FSNE (including the backbone team at the University of New Hampshire Sustainability Institute, the FSNE Ambassadors, and members of the FSNE Process Team) knew that the main value of any kind of leadership development program would be in the people that came together and the relationships they built with one another. From there, we were interested in creating opportunities for those involved in the program to cultivate connections with other values-aligned change agents in the region. In addition, we looked at giving people an experience of different and diverse places in our region (rural, urban, coastal) and to see their work in a regional context. Lastly, we wanted to offer an opportunity for participants to hone their skills as collaborative/network leaders and equity champions.

Here is our working and ever-evolving definition of network leadership:

Network leadership operates from the understanding that connection and flow is fundamental to life and liveliness and that the nature and pattern of connection in a system underlie its state of health (including justice, shared prosperity and resilience). Network leadership strives to understand, shift and strengthen connectivity; facilitate alignment and resource flows; and create conditions for coordinated and emergent action in the direction of greater health and belonging at different systemic levels.

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January 7, 2019

The Rising of the 10-25%: Weaving Critical and Love-Bound Connections for Change

“That which counts, can rarely be counted.”

-Albert Einstein

Image by garlandcannon, used under provisions of Creative Commons Attribution License 2.0.

In a couple of articles that have been re-cycling in different social circles, the reminder is offered that tipping points for social change do not need anywhere close to a majority of actors.

A few years ago, scientists at Rensselaer Polytechnic Institute explored what it takes for an idea to spread from few to many, for a minority opinion to become the majority belief. According to their study, the RPI researchers said that the answer is 10%. When one in ten people adopt a stance, eventually it will become the dominant opinion of the entire group, they say. What is required is commitment.

More recently, researchers from the University of Pennsylvania and the University of London conducted an experiment that suggests that for activists to achieve a tipping point around change, 25% of a given population is required. They published their study in the journal Science.

Of course there are complicating factors, including the fact that there are often competing factions each vying for their own 10-25% and with social media and disinformation campaigns, confusion can rein and commitment may require an additional degree of diligence. Nonetheless, we might take more heart in the power of the few.

And this is clearly not just about numbers and counting.

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