In this context, as a nation and a globe we are choosing to face or ignore urgent questions about climate change, racism, wealth distribution, violence (the types we condone, penalize, and ignore), and the quality of life that we are willing or unwilling to insist upon for every human being on this planet. It’s quite overwhelming…
Sometime around 2040 the U.S. will become a majority people of color nation, according to census projections. Already the majority of our children under the age of one are of color. These demographic shifts are underway and yet racial disparities persist in areas including educational achievement, health, and financial wealth. PolicyLink and the Center for American Progress have teamed up on a project called All-In Nation: An America that Works for All, to make the case that “strong communities of color are critical to America’s economic future.”
Andrea Nagel and I have been facilitating retreats for the Social Justice Funders Network (SJFN) of Massachusetts for the last year and a half or so. What an honor! Network members include individuals who work at foundations both small and large across the state and who have intentionally created a space for learning and relationship-building across roles, institutions, and issues. Read the rest of this entry »
How often do you hear people saying they wish they were better at multitasking? And what percentage of the people surrounding you on the subway or on the sidewalk or waiting in line for something are peering into their smartphones? Read the rest of this entry »
What is decolonial love, why must we cultivate it, and how can we practice it? These are a few of the questions that have been turning over and over in my mind since I heard Junot Díaz speak so brilliantly at ARC’s Facing Race conference in Baltimore a couple of weeks ago – decolonial love is a term I had not heard before Díaz used it and now I will surely be bringing it up a lot. Building on Cynthia Silva Parker’s previous post about the conference, I want to share a bit of what Díaz had to say and ask YOU, what would look like if we really really good at practicing decolonial love? I think the implications are profound and exciting!
I recently got to attend two events with racial equity educator and filmmaker, Shakti Butler, in Boston. Her new film, Cracking the Codes: The System of Racial Inequity, is full of stories that help to paint the picture of how race and racism operate in the U.S. – at the internal, interpersonal, institutional and structural levels. Drawing on the work of john powell and others, Shakti emphasizes that racial inequities are constantly shapeshifting, that racism is a dynamic system with multiple layers functioning simultaneously, and that we are all wounded as a result.
It’s the beginning of a new year, and all the treadmills are occupied at the gym. It’s hard to find any space in the locker room because so many people are set on establishing a new healthy routine for 2010. I’m not a new year’s resolution person, but I am thinking about fresh starts, renewed commitments to be good to myself, and shifts in the projects I’m going to put my energy towards. At IISC, we’ve committed to a new strategic direction for the next three years. Perhaps you’ve been mapping out your personal workplan for 2010 or doing some beginning of the year reflection with your peers, about how you want to work together this year to achieve progress on whatever social justice project you’re working on.
Adrienne calls herself a “facilitation evangelist,” because she believes that the world would be transformed if we all practiced facilitation intentionally and were prepared with the tools to do so. I agree with her. And this reminded me of something so basic – facilitation isn’t just for meetings! I hadn’t thought about practicing facilitation in tense conversations with family members, for example, but Adrienne pointed out that facilitation in these and other everyday situations, whether the role is explicit or practiced silently within oneself, can have a profound impact on peoples’ experiences – turning what could be explosive into something more productive.
One of the most intense and unique pieces of the Making Money Make Change (MMMC) conference, is the Money Stories session. Picture a room with 70 young people with wealth (accumulated, inherited, or earned) and/or owning class privilege sitting in a large circle. Each person gets 60 seconds to “tell their money story.” Questions that guide this storytelling include:
Where did the money that you and/or your family come from?
How is your or your family’s wealth connected to histories of racism and capitalism?
What have you done to move some or all of that money to social justice movements?
I’ve been reading Diana Block’s memoir, Arming the Spirit, and am grateful for the chance to dig into another story of someone whose work for social justice came before me and contributed to where we’re at now. Diana went underground for thirteen years in the 1980s and 90s as part of a collective doing solidarity work with the Puerto Rican independence and Black liberation movements. Diana’s journey represents one group’s choice about how to be effective as white folks challenging racist systems of oppression.
“Our political history was rooted in our commitment as white people to solidarity with Third World struggles around the world and inside this country. That commitment will take different forms today but I think solidarity is still critical for white people who want to make social change. Also, for people who live in America, we definitely need to situate our work in relationship to the efforts of people around the globe who are fighting imperialism or we cannot expect to achieve very much.”*