January 29, 2018
I migrated to the United States in 1998 via the F1 visa application process. This process allows a family member who is a citizen to apply for immediate relatives to become permanent residents. The premise of this process is one of family reunification and the applicant (citizen) must be a resident in the United States during the greater part of the application period. In my case, my mother was the applicant so this meant that during the better part of two years while I was in high school my mother had to live in the United States while my brother and I lived in Trinidad. Being separated wasn’t the only thing we all/each sacrificed; there are several ramifications of this process that go along with the privileges of becoming a US citizen. And, I don’t make light of those privileges, especially as my particular immigration story is indeed one of great privilege relative to the experiences of those who are currently under direct attack by the federal government and by the right wing media. (I say “currently” not to say that undocumented immigrants were not under attack by previous administrations, but to say that I do not know when naturalized citizens and permanent residents will be under direct attack, as well. We’ve already seen it begin with the “Muslim Ban.”) But this reflection isn’t about the politics of migration, although we would do well to continue to reflect deeply on that. Rather, I am contemplating the state of my heart as an immigrant.
One thing I have noticed over the time that I have been in the US is that my heart is always torn in two. As someone who straddles two different ways of being, two different nationalities, two different ways of looking at the world, it has been a doozy for reconciling identity. On the one hand, this is stressful, but on the other, like so many other third culture people I know, it is actually a great super power. I can see the world from different perspectives and can necessarily integrate them in a way that produces something better than the sum of the parts. Immigrants have super powers, y’all. We can take the best of many different worlds and create beautiful, delicious, vibrant expressions of what liberatory futures look like.
Today, one of the experiences that I’m yearning for that comes from my culture is the annual ritual of liberation we call Jouvay or J’ouvert. I won’t go into all the history of colonialism and slavery that gave rise to this tradition, but I will say that in the modern era it is a great spiritual cleansing and a public ritual of liberation that takes over the streets of Port of Spain during the climactic second-to-last morning of the Carnival season. (This year it will take place in mid-February.) Carnival itself is a letting go, a festival of liberation based on the pre-Lenten Catholic festivals of the French and Spanish when they gave one last hurrah to the vices and proclivities of the flesh before engaging in the 40-day long period of fasting beginning on Ash Wednesday. During our Jouvay, participants adorn themselves in handmade costumes, and in mud, oil, paint, and cocoa or baby powder, and they chip through the streets in great abandon under cover of darkness in the early hours of the morning until just after sunrise. Jouvay begins at 2:00 a.m. and ends around 7:00 a.m.! I am watching friends in Trinidad prepare for this day by gathering mud, by gathering the friends they want to be with on the road, and by beating the drum of anticipation for the ritual that allows for release and rebirth.
I crave this ritual or any other ritual of liberation that allows us to let go, to be free, without trappings and accoutrement, without fear. To experience what it is like to just have love, and music, and dance, and laughter, and spirit…and rum. I am craving stories of the feeling of liberation here in the US. I am craving a liberation praxis. So often when we are asked about liberation as activists, we describe the struggle, the fight, the organizing, the process towards liberation. But I want to know…what elements of liberation are people experiencing right now even in the midst of the struggle? Even if it is for just a moment or an hour, when do you feel free? What are the experiences we want to expand in our liberatory future because they make us feel a little bit free now?
January 24, 2018
“The most robust and resilient networks are those that create additional value for each participant while strengthening a community or ecosystem as a whole.”
Return-on-investment (ROI) is not a term that I love, especially given how militantly utilitarian and narrowly it is often considered and applied. My friend, mentor, business consultant and holistic thinker Carol Sanford refers to ROI as “the future increase in value that is expected when the initial capital contribution is made.” Carol is quick to point out that capital can take many forms (financial, intellectual, social, spiritual, natural, etc.), and for network participants (or let’s call them “co-creators”) this often takes the form of investments of time, money, knowledge, creativity, and social connections.
Why would co-creators in networks take the time and risk to make such an investment? What is the expected return? Presumably, when we are talking about networks for social change, the principle driver is the desire to make a meaningful difference for people, places and purposes they care about and that they sense will be more positively impacted through network activity. Co-creators are also “kept in the network game” if participation enhances their own capabilities, grows and deepens their connections, and gives them increased opportunities to be creative, and perhaps even find a place of belonging! Read More
January 9, 2018
“At times our own light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us.”
– Albert Schweitzer
During virtual meetings with the groups and networks we support at IISC, a regular practice is to begin each call with a personal check-in and often an offering of some kind (poem, quote, video). We do this to set a tone for our meetings, to hear and honor each and everyone’s voice, and to move beyond “business as usual,” which can take the form of a certain kind of doing (“getting down to business”) that may not make room for relationship-building and tapping into other sources of support and inspiration for collective and long-term work.
On a recent IISC staff call, a few of us noted that in recent months many of those with whom we work seem to really crave these check-in times and are willing and even eager to spend more time there, hearing from one another and soaking in the exchange. I was particularly struck by a call last week with the leadership team of a national advocacy network and both the quality of and appreciation for what was shared. Our check-in question was “What did you get from your break that you are bringing into 2018?” As each person shared, there was a palpable sense of tuning in to and gratitude for one another. I had taken notes of the check-ins as they were happening and was contemplating what might be done with them beyond that time of sharing when one of the team members shared the following poem via email, comprised of a mash-up of the various answers:
Uncompromising fierce love of babies
Glittering opportunities for happy hospitality
Calling things what they are
Seeking power out of loss
Listening with attention
Fighting back with sincerity and strength
Focused energy and collective emotional health for real change
Prompting rest and relaxation and playfulness
As I read these lines, I was reminded of the poet Elizabeth Alexander’s observation that what many of us crave in these challenging times is nothing short of “radiance,” “words that shimmer,” and “light in the spiritual darkness.” It was inspiring to see how this light was shared, passed from one to another and grew during our call.
I also thought of one of my favorite lines from William Carlos Williams:
It is difficult to get the news
yet [people] die miserably every day
of what is found there.
I sense that to be very true. How about you?
How are you creating room for radiance and poetic connection in your social change work?
What does this look like and what is the result?
January 3, 2018
“We rise and fall and light from dying embers, remembrances that hope and love last longer
And love is love is love is love is love is love is love is love, cannot be killed or swept aside.”
– Lin Manuel Miranda
We know we are not alone at IISC when we say that 2017 left many of us a bit exhausted and breathless, if not somewhat dumbfounded. What occasionally felt like the wheels coming off of our country’s management and morality caught us by varying degrees of surprise, which is not to say that the underlying frustration and ongoing dynamics of “othering” were necessarily shocking. Rather, the unabashed in-your-face tenor of it all got to points where it was all I could do to stay even minimally tuned in to have at least a fingernail on the pulse of things (but really, there were few places to hide!).
I am grateful that as an organization we take a break at the end of the year to rest, restore and reflect. And while some of us may feel like we could use another week (or two), I for one feel ready and resolved to step boldly into 2018 with an open heart and humble sense of not knowing (what will happen, what is in others’ hearts and minds, what the answers are). I would characterize this as a stance of love or loving kindness. Read More
December 20, 2017
I’ve been observing the role of Mercury’s retrograde on my systems. Paying attention to my thoughts and feelings, the shifts and entrenchments. Lately I’ve been feeling a bit stuck. Or to use another metaphor, a bit ungrounded. It’s easy given the flow of information, the speed of communication, and the function of social media to feel pulled in many different directions. In addition, as a consultant, balancing the priorities of several clients at a time can often make it difficult to focus. When this happens I try to strengthen the consistency of my meditation practice and focus on my personal and professional goals to provide a guidepost for my actions.
I realized as I sat in meditation the past few mornings that my sense of purpose had been unattended to for a while. No wonder I felt scattered or ungrounded. Having a clear sense of purpose, an understanding of what I feel committed to and associated goals provides an important filter or straight line through all of the choices I face daily and helps to ground and retain focus. So I’ve been reflecting on purpose, leaning in to what is resonating for me in my conversations with colleagues and what is I am feeling called to in the movement. I’ve also been thinking about what threads together the work I am doing at IISC and my cultural work with Intelligent Mischief.
My commitment, or purpose, is to engage in transformation of myself and others towards liberation. This work aligns with what I do at IISC by supporting the self-empowerment of transformational leaders and by creating possibility for liberatory organizations that can really bring about the social transformation…that world, that speaks of, that “on a quiet day we can hear her breathing.” It also aligns with my work at Intelligent Mischief by cultivating a cultural shift that makes this transformation irresistible through the use of popular culture.
I reflected on what principles underscore this transformation for me…principles we can embody now at all levels to move us in the direction of liberation.
I see this transformation being underscored by a shift from isolation to interdependence, from exploitation to love, from extraction to regeneration & healing, from disconnection to community, from competition to collaboration, from exclusive ownership to the commons, from othering to belonging…and there are certainly many more.
These principles exist currently in practice but are overshadowed by the dominant culture especially at macro levels of society. Capitalism, our current dominant economic system, has been built on the principles that we are transitioning away from. The transformation of this system thus requires creating new systems based on the principles that we are transitioning towards. The question is, how do we expand these principles?
What can be our role at IISC in supporting leaders to develop practices that embody this transformation? In building structures that prefigure this transformation? And what is the transition in alignment with those principles that we ourselves must make as an organization?
December 19, 2017
“Innovation is as much a function of the right kind of relationships as it is of a particular kind of individual vision.”
The following is a slightly edited post from a couple of years ago. In many ways it feels more pertinent to me now …
Among other reads, I’ve been revisiting the book Evolutionaries by Carter Phipps. Phipps is the editor of EnlighteNext magazine and enthusiastic about what we calls “the evolutionary worldview” and how it is showing up in many different fields, from biology to sociology to philosophy and theology. He sees this perspective as transforming one’s understanding of just about everything.
“The debate about our origins is also a cultural referendum on our future.”
The book is in part retrospective, looking at the history of “the evolutionary perspective” that shook up perceptions of “a fixed world” when it suggested that creation is not static, but ever-changing. This realization is still making waves and sinking in. Phipps writes – “As the fog of fixity lifts, we are finding ourselves much more than observers and witnesses to life’s unfolding drama.” In other words, the view of an evolving world is associated with a sense of movement, possibility, engagement, and response-ability (an ability to respond). Read More
December 18, 2017
I wrote last month of my own work to take more pauses, to pay attention to my body, and to ensure that how I work is more aligned with what I do and what I care about. I started with a story of how slowing down actually allowed me to see my agitation and what was not aligned. I began to understand that not being aligned was partly external– the ways our country is out of synch with justice– and partly internal– my mind was still moving at an unrealistic pace…although my body and breath were beginning to slow.
Let’s consider how this work of aligning, and often of slowing the pace of work, might play out in social change organizations and networks.
We live in a culture that dissuades us from attending to ourselves and to our alignment. I have learned this lesson as a woman in this society that has been taught to attend to others even at my own expense, from a family that is great at doing and acting and less so at being, and as a white person raised in a white supremacy culture that values efficiency, productivity, and movement regardless of impact.
What is at danger, as change agents, if we are not attending to our internal condition and are not aligned?
First, our relationships are at stake. We cannot truly be effective if we are operating in ways that are not healthy for ourselves or for our colleagues. When we make unrealistic promises, get too little sleep, or are short with someone because we are stressed, we are not aligning ourselves with our commitment to justice.
Second, our effectiveness is at stake. If we are working in community and not taking the adequate time to build relationship, we ignore a critical step; even if the event or work gets done, it is not truly as effective as it could be. It is not deep justice work.
Third, our ability to create impact is at stake. We teach people to create great meetings as one of the practices in our Facilitative Leadership for Social Change course. We also teach about the importance of attending to one’s interior condition. A great agenda facilitated by a person who does not hold themselves and others with love will likely fall short of its potential.
Lastly, our integrity is at stake. There is no time like the present to see that many people, especially men, in social change work have been of the belief that they could work in movements or in politics and “do good” while simultaneously abusing their power and assaulting colleagues. These are people deeply out of alignment.
As people involved in social justice work, we each owe it to ourselves, our organizations, and our movements to attend to our interior condition and work on aligning such that our values, our mindset and heartset, and our work are functioning in concert.
The simplest way I know to do this every day – and something I continue to grow in – is to take time. That can be time to talk to people and express our kindness, time to express appreciation and gratitude for what we have and what others do, and time for breathing. In a time of assaults on justice it feels counter intuitive to slow down and to breathe more. And yet, what we have been doing for years is not working. Let’s try something new.
December 12, 2017
I mentioned in a previous post how much I love Twitter, for a variety of reasons, including how it helps me to see networks at work and can help create a variety of great network effects. Well I have reason to yet again appreciate it, as a recent blog post I put up inspired Claudio Nichele, who is located in Brussels, Belgium and works at the European Commission, to create the great sketch above of the network principles I wrote about (see below).
Just like that, an unexpected gift and enhanced visual value! I asked for Claudio’s permission to post, which he granted, and we both agree it is a wonderful example of what happens when you work out loud (see principle #9 below). Enjoy, and please feel free to rift on these images and the principles below, and if you do, let both of us know what you create. Read More
December 11, 2017
“We must make just and liberated futures irresistible.”
Toni Cade Bambara (via Adrienne Maree Brown)
At IISC, we are asking ourselves what we are trying to accomplish by helping the ecosystem of organizations, networks, and leaders pursue racial equity. Are we clear what we are fighting for? I believe we need to imagine what a society without oppression would look like in order to be able to explore this question. If oppression were a thing of the past, what would the world be like? If white supremacy and the drive to dominate didn’t ravage our cultures and minds, what would be available to us?
At IISC, we talk about the “Fourth Box,” the box that remains after we have eliminated inequities and achieved human liberation. I believe equity will exist when enough people and structures in societies have successfully dismantled the tools and ideology of oppression. But what is the liberation that follows after the breakdown of oppression? The word “liberation” can get a funny reaction in some quarters because it sounds like a 1970’s throwback civil rights expression, but it’s a deeply important concept.
What if liberation is the personal and transformational freedom that comes when our society is no longer rigged for the few – those who share similar characteristics or benefit from systems to concentrate their power?
What if liberation instead created a society that is centered on the notion that all human beings naturally belong in this universe? A society in which people live with autonomy, resources, creativity, inspiration, love, and human connectivity that makes life joyful, meaningful, and in alignment?
If we were to be fully liberated, what would that look like? I believe we would simply have time for being human. We would naturally spend time with those around us, appreciating their gifts and uniqueness. We would create play, laughter, and art in the ways we did as children but with the knowledge and insights acquired from our adult experiences. We would bring to human beings around us the power of presence – the relaxed unrehearsed connectivity that brings forth love and harmonious existence with all things living. We would build a fortified earth that yields food, sun, beach, ocean, sky, moon, mountains, lakes, clouds, and a vibrant and healthy climate to all.
We will soon be spending time at IISC examining our racial justice approach and methodology. It is my hope that we will start from the premise of the world without oppression and then think about how we can best help our clients and networks discover what that looks like, feels like, tastes like, and sounds like. Let’s suspend time and give people the opportunity to imagine themselves free from oppression and the tools they were taught to dominate others so they can live into practices that transform our world.
What would it look like to design racial equity interventions by helping people envision the end of oppression?
December 4, 2017
“Emergence notices the way small actions and connections create complex systems, patterns that become ecosystems and societies.”
A couple of weeks ago I was in Michigan to do a presentation and discussion with representatives from a number of inspiring networks focused on local food production, food access and public health. I was invited by my gracious hosts at the Center for Regional Food Systems at Michigan State University to share a bit of network theory, tell a few stories and cover key concepts around network thinking and action to help advance and cohere some of the good work happening around the state.
Towards the end of that morning session, a couple of the participants mentioned that their heads were swimming and a few acknowledged that along with their excitement, they were struggling with how complex and difficult “net work” can be.
I felt their pain and was moved by their honesty, and offered something along these lines, with a bit of post-event embellishment. … Read More
November 29, 2017
Increasingly, social sector organizations are applying collaborative change frameworks and tools to engage in racial equity transformation. In a pattern reflective of the broader movement for racial justice, employees, often women of color in particular, are challenging organizational commitment to racial equity internally and programmatically. Often people who are ready to take action want to know what they can do to create space for the conversations needed to catalyze racial equity transformation.
The list of strategies below was generated by Marlon Williams, Ratna Gill, Madeline Burke and Kimberly Dumont, during our Fundamentals of Facilitation for Racial Justice Work workshop held in NYC earlier this month.
- Data: Use data to identify and initiate a conversation about inequities
- Training: Invest resources in training to staff to learn about racial equity and create the space for them to bring insights back to the organization
- Elevate Voices: Look for expertise throughout the organization’s hierarchy and give power to those with the capacity to lead, regardless of position.
- Personal Capital: Leadership and those with significant person capital can use if in service of prioritizing conversations about equity.
- Crisis: Incidents in the news that highlight the impact of our racial disparities can serve as a call to action.
- Personal Ownership: A commitment to racial equity should be owned by specific individuals throughout the organization’s structure.
- Outside Voices: Bring in outside voices to validate the need and urgency for having a focus on racial equity.
- Highlight the Loss: Identify the the risks or potential loss of not having a focus on racial equity.
Have you tried any of these strategies? Is your organization embarking on a journey of racial equity transformation? We can help.
November 27, 2017
I slept in a platform tent hearing the burbling brook, the food at the progressive retreat center was delicious and made with love, we learned life-shifting somatics exercises with wise teachers,* and I meditated each day. And yet, in the time since I left this beautiful restful setting, I have been more agitated than is my norm.
I first understood it as a principal of physics. While I slowed down physically, my cells and mental functioning continue to operate at their usual faster pace, and are hitting against a now constrained container. While I may be moving into alignment, it is not a simple shift of all systems at the same time. It will take patience to live into focused and productive energy.
Then I read a wonderful piece on creativity and connection by Elissa Sloane Perry at MAG. She helped me to understand this agitation in a metaphysical way as well. In her article, she reminds us that at a time of instability and insecurity, agitation might be a sign of alignment. She quotes Jiddhu Krishnamurti: “It’s no measure of health to be well-adjusted to a profoundly sick society.”
Today I am choosing to practice embodiment – the work of aligning myself, attending to the spiritual, intellectual, and physical manifestations of myself and my work as the interconnected sphere that it is—as an ongoing activity as the word “practice” implies. I don’t leave a retreat aligned. I choose to take steps toward alignment each day. I choose to slow down and to rest when my body reminds me I am tired. I choose to pause and think about how my actions impact others. I choose to listen better to feedback, be it from my son or a coworker. I choose to take in the emotion of a movie about liberation and not just intellectualize the political activity.
Today I recommit to aligning, knowing that does not mean that I will always feel grounded or that I am acting with my fullest purpose. I choose to acknowledge how off-kilter our world is and allow that to affect me, not just to plough on as if all is normal. I then keep trying to align internally, and to work to make the world one I want to be aligned with.
This balance is critical to our social change work; as participants and leaders in change, we need to attend both internally and externally. What are the ways you are experiencing this tension?
*Note: I highly recommend #practicingJUSTICE, a somatics (“soma: the body in its living wholeness”) retreat, sponsored by Universal Partnership and led beautifully by Rusia Mohiuddin and Reverend angel Kyodo Williams