February 3, 2016
Here is Part 2 of The Ikeda Center Podcast’s interview series with Ceasar McDowell.
In the second of this three part interview, Dr. Ceasar McDowell details his vision for democracy as an ongoing process of interaction and engagement. He shares that the work of democracy is “how people come to know and understand both each other, the issues that are important to them, and how they want to make meaning together.” He adds that his current work is focused on the idea of Big democracy which he describes as, “an aspiration. And at the core of this aspiration is the belief that the public is fully capable of working together to create sustainable, just, and equitable communities. But to do so the public must have ongoing, peaceful ways to interact around traditions that bind them, and interests that separate them, so they can realize a future that is an equitable improvement on the past.”
January 13, 2016
The Ikeda Center Podcast is releasing an interview series with Ceasar McDowell.
In the first of this three part interview with Dr. Ceasar McDowell, he describes the central focus of his work in the development of community knowledge systems and civic engagement. He also shares some examples of how that focus has manifested. In his words, “I can boil it down to one thing. My work, my research interests, my life, is about voice. And particularly how people—and specifically the people who are at the margins of society–are able to both name their experience in the world, have that naming be recognized, and also open themselves up to the experience of others.”
September 18, 2015
These three moments with these three individuals in recent months have stuck with me. Each of them is part of a multicultural group of folks working to integrate racial equity in their work – whether it be for youth in the juvenile justice system, for children and adults to get quality and affordable dental health care, or for people with HIV. They got me reflecting about what it takes to move racial equity work forward in multiracial, mostly white, collaboratives and institutions. And about how much I love the challenge of moving this work forward in settings where talking about race and racism is NOT the norm.
“I was taught not to say the word ‘white’ in front of white people; you’re the first white person I’ve heard talk about being white and challenging racism.”
— Youth activist (Native woman) in New Mexico
June 11, 2015
“One of the most universal numbing strategies is what I call ‘crazy-busy.'”
Image from Alan O’Rourke
My friend Adam Pattantyus recently reminded me of the concept of “active laziness”, attributed specifically to the writings of Sogyal Rinpoche. This reminder came at a very opportune moment. It is no secret that there is, at least in a number of circles in which we at IISC operate, a burgeoning culture of busy-ness. Many people seem increasingly pressed for time, and move between the temporal equivalent of sound bites throughout their days. The ensuing “frenzy” and exhaustion, while perhaps seen as necessary (or by some as a status symbol), is also being called out for its dysfunctional nature, including how it detracts from efforts to create positive and lasting social change. This is what Rinpoche calls “active laziness,” the compulsive cramming of our lives with activity that leaves no time to confront “real issues.” Read More
May 5, 2015
We’ve heard this call and response chant echo down boulevards from St Louis to Baltimore as the #BlackLivesMatter movement takes to the streets. This is what democracy looks like, when the people most affected by a situation organize for change. They call out to us from the streets to remind us that democracy is not about the mechanics for voting for representation.
We don’t all have to march in the streets to use our power and privilege to push for a more just society. I received a copy of a wonderful letter last night. A friend who lives in Baltimore was deeply disturbed by a video that appears to show a Baltimore city police officer violently assaulting a man from behind, even though his hands are raised in surrender. Read More
August 12, 2014
In my early days many of my friends called me too serious because of comments I would make about the racism and sexism in a Disney film or the rampant misogyny and conspicuous consumption in popular music. My kids still think so. But having come to see systems of oppression, it’s hard for me to “un-see” them when I turn to entertainment. Spoken word poet Madiha Bhatti puts out a powerful message. Much better to listen to the whole thing, but check out the refrain to whet your appetite!
June 30, 2014
Dr. Martin Luther King, Jr. is what the Community Healing Network (CHN), chaired by the late Dr. Maya Angelou, calls a “psychological freedom fighter.” The clip of Dr. King posted here is a portion of his 1967 speech, “Where do we go from here,” which is well worth reading or listening to in full.
The CHN describes the straightforward and deeply challenging struggle of black people (and I think it’s fair to say all people of color in some way) for psychological freedom from racism. Read More
June 23, 2014
Check out the ways that love of her many identities frees up spoken word artist Jamila Lyiscott to be her full self. She reminds us that a full, loving embrace of yourself and your cultures enables others to see you more fully and embrace all of your cultures, while it makes space for others to do the same for themselves. That’s change making at a personal level that can radiate outward to the entire community. Read More
June 3, 2014
Monday at our staff meeting Maanav Thakore called attention to Yuri Kochiyama’s passing. This post is a compilation of articles and media that honor her life and legacy.
May 28, 2014
I am grateful to have been loved and to be loved now and to be able to love, because that liberates. Love liberates. It doesn’t just hold—that’s ego. Love liberates. It doesn’t bind. Love says, ‘I love you. I love you if you’re in China. I love you if you’re across town. I love you if you’re in Harlem. I love you. I would like to be near you. I’d like to have your arms around me. I’d like to hear your voice in my ear. But that’s not possible now, so I love you. Go.’
– Maya Angelou
Maya Angelou, the memoirist and poet whose landmark book of 1969, “I Know Why the Caged Bird Sings” — which describes in lyrical, unsparing prose her childhood in the Jim Crow South — was among the first autobiographies by a 20th-century black woman to reach a wide general readership, died on Wednesday in her home. She was 86 and lived in Winston-Salem, N.C.
April 15, 2014
At IISC we are orienting our selves towards the City. These are the places where most human beings will live. They are the theater of human struggle, and thus for liberation. And as Jen points out, they just might be the key to sustainability.
Inequality is tearing our society apart. Oligarchy’s global claw back has been relentless, and potentially self-destructive. We are governed by moneyed interests and the precariat have been abandoned.
April 11, 2014
The structural vs. transformational debate is alive and well. I’m glad that Curtis and Cynthia have been dipping back into it over the last few weeks. It is good to start at the end: the answer is a both/and, it’s not a good idea to get stuck in binaries.
The print pictured above captures it for me. It is Nelson Mandela’s drawing of the view from his cell at Robben Island, where he was imprisoned for 30 years.
Take that in for a second.
Thirty years in jail for daring to stand up for freedom.
The print’s beauty is undeniable.
How is this perspective possible?
There was something in Mandela’s mind, something in his soul, that could not be subjugated. Oppression doesn’t get more structural than four walls and a padlock. But they could not take away his freedom. This is the freedom that breaks chains. It is the freedom that inspires the world and liberates a whole people.
Nelson Mandela is the icon that destroys the binary. Structural and transformational integrate in his lifetime.
I agree with Curtis and Glanzberg that “The pattern most in need of shifting is not out there in the world, but in our minds.” And I agree with Cynthia that our mind changes when we become aware that others share in our condition and that our condition is the product of a very specific structure.
But there is something else happening here.
We have an interior condition. This interior condition is significantly affected by our thinking, but it is more than our thinking. This interior condition is significantly affected by our objective conditions, but it is more than our objective conditions. This interior condition is profoundly individual, but it is greater than the individual – our interior is “inter-subjective.” We have a collective interior.
Bringing our care and attention to what is inside. Nurturing, cultivating, developing, evolving what is inside. Connecting to one another there. Actively engaging a mutual awakening – that is the key to changing our thinking and to transforming our structures. It is the next step to liberation.