A couple of years ago, I was turned on to the work of Louise Diamond. Diamond has been bringing insights from the dynamics of complex systems to peace building work for many years. Her efforts connect to a growing number of practitioners and thinkers who see the need to approach social change with an ecological and evolutionary mindset. In one of her papers, she extracts some of the “simple rules” that yield core practices for working in this way. Here I have adapted and adjusted some of them in application to network building for change and resilience in food systems. Read More
My friend Adam Pattantyus recently reminded me of the concept of “active laziness”, attributed specifically to the writings of Sogyal Rinpoche. This reminder came at a very opportune moment. It is no secret that there is, at least in a number of circles in which we at IISC operate, a burgeoning culture of busy-ness. Many people seem increasingly pressed for time, and move between the temporal equivalent of sound bites throughout their days. The ensuing “frenzy” and exhaustion, while perhaps seen as necessary (or by some as a status symbol), is also being called out for its dysfunctional nature, including how it detracts from efforts to create positive and lasting social change. This is what Rinpoche calls “active laziness,” the compulsive cramming of our lives with activity that leaves no time to confront “real issues.”Read More
“A good solution solves more than one problem, and it does not make new problems.”
An essay that I return to every now and then, including over the recent break, is Wendell Berry‘s “Solving for Pattern.” Published in 1981, the piece essentially considers systemic approaches to more “sustainable “agriculture, though the concept alluded to in the title has wider application. The phrase “solving for pattern” is an invitation to take a larger and longer view of “problem-solving,” to think about interventions that serve a bigger picture. Solving for pattern runs counter to reductionist and mechanical solutions, which lend themselves to more predictable and relatively contained situations. When reductionist solutions are applied to more complex and systemic situations, they are more prone to failure and to exacerbating negative aspects. An example is certain irrigation schemes that channel water in such a way that the larger water cycle is disrupted and nutrients lost to key places in the ecosystem.
“A bad solution is bad . . . because it acts destructively upon the larger pattern in which it is contained.”
A better approach in these situations is to get a sense of the larger systemic picture and pattern at play (which takes more time) and to look for interventions that support overall healthier dynamics in the system. Read More
The other day I was working with an emerging inter-institutional collaboration of universities looking to move the needle on “transitioning to sustainability.” Like so many other conversations that I am a part of these days, there were bold visions tempered by structural realities, including robust conversation about internal constraints to the kind of progress people are striving to realize. These constraints are not simply internal to our organizations in the form of protocols and politics, but also to our thinking. As David Bohm once wrote,
“Thought is creating divisions out of itself and then saying that they are there naturally.”
And so there is a call to constantly “mind the lines” that are not simply “out there,” but that are conscious and unconscious projections of our thoughts, and that do not serve our intensions. Perhaps no one says it better than the late Donella Meadows in a piece from which I read the other day and have pulled extracts below. For the entire essay, visit the Donella Meadows Institute.
From “Lines in the Mind, Not in the World” by Donella Meadows (December 24, 1987)
The earth was formed whole and continuous in the universe, without lines.
The human mind arose in the universe needing lines, boundaries, distinctions. Here and not there. This and not that. Mine and not yours.
That is sea and this is land, the mind thinks, and here is the line between them. See? It’s very clear on the map.
But, as the linguists say, the map is not the territory. The line on the map is not to be found at the edge of the sea. . . .
Between me and not-me there is surely a line, a clear distinction, or so it seems. But, now that I look, where is that line?
This fresh apple, still cold and crisp from the morning dew, is not-me only until I eat it. When I eat, I eat the soil that nourished the apple. When I drink, the waters of the earth become me. With every breath I take in I draw in not-me and make it me. With every breath out I exhale me into not-me. . . .
Between you and me, now there is a line. No other line feels more certain than that one. Sometimes it seems not a line but a canyon, a yawning empty space, across which I cannot reach.
Yet you keep reappearing in my awareness. Even when you are far away, something of you surfaces constantly in my wandering thoughts. When you are nearby, I feel your presence, I sense your mood. Even when I try not to. Especially when I try not to. . . .
I have to work hard not to pay attention to you. When I succeed, when I have closed my mind to you with walls of indifference, then the presence of those walls, which constrain my own aliveness, are reminders of you.
And when I do pay attention, very close attention, when I open myself fully to your humanity, your complexity, your reality, then I find, always, under every other feeling and judgment and emotion, that I love you.
Even between you and me, even there, the lines are only of our own making.
What if the goods of today became the resources of tomorrow?
Regular readers of this blog know that I am particularly interested in living systems and networks and how they can inform how we approach our change work so that it is more in synch with how life works. This video is very much in alignment with my interests and ongoing inquiry, and while focused primarily on the economy and production, IMHO it has implications for all areas of focus for social change. Some of the provocative questions it raises include the following: Read More
In this context, as a nation and a globe we are choosing to face or ignore urgent questions about climate change, racism, wealth distribution, violence (the types we condone, penalize, and ignore), and the quality of life that we are willing or unwilling to insist upon for every human being on this planet. It’s quite overwhelming…
The following post has been reblogged from our friend Kim Klien. We hope you enjoy it as much as we did!
“I would love to give to the Film Festival, but I really have to devote all my giving to my children’s public school.” This sentence, said by a long-time donor in response to a request for funding renewal from a board member at a local Film Festival, helped to start a project called “Nonprofits Talking Taxes.” Starting about 10 years ago, many of us started to hear things like this from our donors. Read More
The following post has been reblogged from Seth’s Blog. He is a genius and we hope you enjoy it as much as we did!
One person selfishly drops a piece of litter on the ground, the other selfishly picks it up.
Everything we do is done because it’s better than not doing it. “Better” is the complicated term. Better might mean, “gives me physical pleasure right now,” for some people, while better might mean, “the story I tell myself about the contribution I just made gives me joy and satisfaction.”
From a world where words like “strategy” and “planning” still convey an air of seriousness and rigor, it can be hard to transition to a world defined by emergence. But VUCA is here to stay – volatility, uncertainty, complexity and ambiguity will continue to define our age.
This past weekend, I attended our local Eco-Festival in Arlington, MA and connected with members of the nascent Transition Town group. They, and now we, are evidence of a growing movement of people interested in grounding solutions to climate change and natural resource depletion in local community. The above trailer is for a film from the Transition Network that captures inspiring stories of Transition initiatives around the world, “responding to uncertain times with creativity, solutions and ‘engaged optimism’.”
“We are all called to be warriors of love for transformation.” That’s how Billy Wimsatt closed the Transforming Race conference. “If we’re transforming race, gender, America, we’re doing it from the place of fiercest love.” This is a love for one’s community, oneself, one’s planet and all people that can’t stand idle while people are suffering. A love that won’t tolerate the exclusion or marginalization or degradation of others.