Over the years, those of us at IISC have had great conversations about busyness – the ways in which we, as social change activists, process designers and facilitators, find ourselves sometimes being overly busy, taking on too many responsibilities and running from one thing to the next. Some of us mentioned noticing that our ability to do things well sometimes seems impaired by this overly busy approach. (I would add that this is not something confined to those of us working for social justice and social change – but has a special twist when it’s combined with this work, which so requires us to bring forth our best selves.)Leave a comment
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I’ve recently been reading Bernie Mayer‘s new and game-changing book, Staying With Conflict.? A frequent leader in the world of conflict engagement, Bernie Mayer has spent many years working on large scale collaborative change and conflict processes, many of them in the environmental field. He is also a strong proponent of the need to be clear and transparent about the assumptions behind practice. With John Paul Lederach and Leah Wing, Bernie Mayer is one of my favorite practitioners and thought leaders in the “conflict resolution” world.? A couple of years ago, Bernie came out with a book called Beyond Neutrality that loudly and strongly asked for those in the conflict engagement field and those facilitating collaborative processes to cease and desist with the concept that we practice as “third party neutrals.”? In this new book, Bernie is pushing forward, changing the basic understanding of “conflict resolution.” He calls us to understand that, in fact, much of what is needed is not resolution, is not decision-making, agreement-building to overcome deep seated conflicts, but rather approaches that help people build the adaptive capacity and platforms from which to act – to stay with the tensions and conflicts that are an essential part of the human experience, to engage in a way that brings human dignity and that allows us to really stay in the difference. Read MoreLeave a comment
Yesterday was my birthday – and I’ve established a ritual I love on my birthday. Every year for MANY years, I’ve spent the day in a spirit of curiosity. I don’t plan it ahead, but spend the day noticing things that I’ve never done and trying at least one. It’s a way of spending the day being open to possibility. And I usually wonder, at the end of the day, why I don’t live every day that way. It has uncovered for me the magic of yoga, of bleacher seats at Fenway Park, of a manicure and pedicure, of many kinds of food and many other things.
So today, I started thinking about my little birthday ritual in a new way. I started wondering about all the things I do (and we do) because I know them. And started wondering what would happen if I spent more time in this curious unknown place. What if I didn’t spend as much time keeping ground under my feet? What if design and facilitation didn’t fall on the old tried and true quite so much? What if the stories I tell myself about why people (or groups) do the things they do weren’t true – or were only one version of what’s true? What if I spent the day noticing situations and what I normally do – and playing around with something else? What might emerge then?
I’m not advocating throwing the baby out with the bathwater. But merely wondering what would happen if every day was a little more fresh – and grew out of a spirit of curiosity? I think, as well, about the post Marianne made recently, in which she talked about our need to approach the current situation with new thinking, with a paradigm shift. In that spirit, I’m wondering what habitual ways of thinking and acting I have as an individual – and also what habitual ways of thinking and acting that we have as organizations and as a community working toward social justice and social change. What would happen if we paid attention, noticed what we usually do – and strategically tried something different?Leave a comment
For a while, I’ve been fairly unsuccessfully trying to create a space in my apartment that works both for my heart and for my head. My meditation cushion is there – as well as my altar and poetry and spiritual books. It also has my desk, computer and two bookshelves overstuffed with books and journals about power, white privilege, race, class, genocide, conflict and social issues. If I’m really honest about it, it’s the most chaotic room in my apartment.
I’ve been intentionally trying to create this space because I’m trying to bring these two parts of my life together. In part because I’ve been noticing what seems like a split in progressive groups. For some of us, talking about the ways society is structured to benefit some groups and deny those benefits to others rolls off our tongue and is a framework that holds great resonance. Others are more comfortable talking about the ways we’re all connected – oneness and love are foundational ways we understand the world. There are a few wonderful examples I know (or know about) of people who fully integrate both. But I don’t know that many. Most people seem to lean in one direction or the other.
So for those of us who lean toward one or the other, talk of structure without spirit – or of spirit without structure – seems incomplete. As if the speaker is missing a huge part of our experience and belief. They may even seem to deny what we think of as reality. We tend to then move more vehemently to our “side.”
From a Buddhist perspective, reality can be described as being made up of two truths in which we live simultaneously – the relative (or historic) truth and the ultimate truth. The relative truth describes the world in which there are deep separations – it is the truth that describes a world with oppression, racism, sexism, homophobia and many other divisions. The ultimate truth describes the world in which there is no separation, in which we are one. The understanding is that both these truths co-exist – though we may only be aware of one.
The question I’ve been having (and don’t yet have many answers to) is this: How do we become aware of both, in our work toward social justice and social change, so that we build an authentic bridge between the two – so that anyone, no matter their leaning, can walk with us as we talk about structure or spirit? So that no one feels their truth is left behind. I’m wondering where others are in thinking about building that bridge – or would advise about setting up that room.Leave a comment