Righting Our Relationships: Reflections From the Voice, Choice and Action II Gathering
“In the end, everything works together.”
– Chief Jake Swamp (quoted by Dan Longboat)
Earlier this year I had the honor and privilege of being invited to support the second Voice, Choice and Action gathering of the Indigenous Peoples and Local Communities Network. A project of The Nature Conservancy, the IPLC is devoted to centering Indigenous and local knowledge and leadership in land conservation work.
Back in 2019, I worked with lead organizer Mariana Velez Laris to support the design of the first convening, held in Bend, Oregon, but was unable to attend. Four years later, again working with Mariana and her team, we found ourselves in new territory, living in a COVID-rattled and fire-and-water-ravaged world with turbulence on many other fronts – political, economic and cultural. We also found ourselves in the midst of many promising developments, including advancements in the realm of braiding, “Indigenous knowledge” with the better practices of Westernized conservation.
This time around I was able to support the team as both a co-designer and co-facilitator with Mariana and the co-leaders of the IPLC, Andrea Akall’eq Burgess and Briannon Fraley, of a gathering that was hosted on Haudenosaunee lands in Buffalo, New York (which also happens to be my birthplace). The decision to hold it in this powerful location (think Niagara Falls, gateway to the Great Lakes, old industrial city experiencing a rebirth, the lands of the oldest standing confederacy in the world) was really the result of Mariana’s vision, and it would yield untold benefits.
We were clear from the outset that this convening was not meant to be a stand-alone event, but would build on the first VCA convening, along with all the work prior to and since that gathering in Oregon. We were also clear that to be in alignment with a “right relations” commitment, as embraced by our Haudenosaunee hosts and other Indigenous participants, we would need to operate in accordance with Haudenosaunee protocols. Much care was taken to establish trust and understanding, including with the host institution, the University of Buffalo, which is home to this country’s oldest Indigenous studies and environmental studies programs.
The agenda itself, under Mariana’s thoughtful and caring stewardship, became a story of spaciousness and flow, a slow moving river that carried us early on into a Haudenosaunee-led opening with the traditional Thanksgiving Address, or the Words Spoken Before All Else. During this time we were welcomed by faithkeeper Oren Lyons, who has seen such immense change in our world during his 93 years on this planet, and who declared our current situation as a deep spiritual battle. And we were greeted over the course of the first two of the four days by other Haudenosaunee leaders, including Gae ho Hwako Norma Jacobs, a Cayuga elder who writes in her recently released book, Odagahodhes, “We have forgotten about that Sacred meeting space between the Settler ship and the Indigenous canoe, where we originally agreed on the Two Row [wampum agreement], and where today we need to return to talk about the impacts of its violation.”
Much of our time made space to dig deeper into this violation, how it was perpetrated in different places in different though related ways, and how it is perpetuated through certain contemporary mainstream (Westernized) conservation practices. Importantly, we also pivoted towards what it would take to heal the rifts and divisions amongst the relations and the nations and to move forward together. Part of this occurred through a ritual that Mariana and I co-led, pulling from the practices of Fierce Civility and Respectful Confrontation, grounding people in their bodies and breath, and inviting us all to honor self, community, Mother Earth and future generations. This was intended to mark a “crossing of a threshold” to open up new possibilities in the community that was gathered. We framed this ritual around some of the teachings we had heard directly or indirectly from the Elders and other speakers to that point, including:
“One of the greatest gifts is to re-member.”
“Everything is built on reciprocal relationships.”
“Nature is one big family, working together to sustain Life.”
“The best way to learn is in ceremony; it pulls you together.”
“Feel our feelings. Feel the love of the Creator. Love ourselves.”
Participants also heard from a couple of powerful panels of Indigenous women leaders from around the world on their visions for reckoning and rematriation, which included these appeals:
- Lead with care
- Reduce competition
- Protect bio-cultural systems
- Embrace networks and new structures
- Support women’s participation and equality
- Let Indigenous groups speak for themselves
- Recognize more territories that pre-existed current boundaries
In addition, we participated in other Indigenous-led rituals for healing and joy (optional sunrise ceremonies, a Listening to Niagara Falls visit, a high energy Seneca-led social dance) and ultimately to a session on “planting seeds for the future.” It was not your usual conference, to say the least, and I can safely say that it was one of the most powerful experiences of my life, in no small part because of our Haudenosaunee hosts, and the invitation to “see” (feel and sense) the world from an Indigenous perspective. And I was not alone.
A few months after the convening, Mariana and I held a couple of follow-up sessions, to share what was gleaned from post-gathering evaluations and learn what had moved for participants since we were together. What flowed from those conversations was quite inspiring and encouraging. In the image above you can see some of the major insights that emerged regarding pathways towards Indigenous and community-led conservation. Beyond this, as we listened to those participating in our two Zoom calls share about what they still carried with them and were committing to in terms of action, this is what I heard and noted on a piece of paper:
❤️ Expand the teachings, rather than simply repeating what and how they were given to us.
❤️ Protect and nurture endangered experiences, beyond endangered species.
❤️ Listen to the human and non-human elders.
❤️ Leverage collective power; row together.
❤️ Be accountable for impact.
❤️ Make room for wholeness.
❤️ Bring gifts and gratitude.
❤️ Lead with gentleness.
❤️ Practice forgiveness.
❤️ Remember to rest.
For more information, see this recently published article on the gathering and visit the website for the VCA Framework (see image below):
