Last week I participated in the Network Leadership Training Academy hosted by the University of Colorado at Denver’s Center on Network Science. It was wonderful to meet fellow network geeks and enthusiasts from around the country and Canada and to hear about diverse applications of network theory and practice, from public health to public transportation, from early childhood education to after-school programming, from housing to firefighting.
I was invited to share some of what we at the Interaction Institute for Social Change are learning as we work at the intersection of networks and equity, which included telling the evolving story of Food Solutions New England. There seemed to be resonance with and appetite for going deeper to unpack how networks can be forces for truly equitable liberation from dysfunctional and damaging systems.
And there were many other presenters over the course of the couple of days I was able to attend. Here are some of my take-aways.
In networks, less is often more with respect to personal connections. Given that people can only manage a certain number of social connections, a good question to ask is “How can we cultivate and maintain the fewest number of connections that are valuable?”
Closed networks do not lend themselves to novelty. For innovation (and presumably for both resilience and adaptability) it is important to pay attention to “structural holes” in networks.
Effective engagement rests on authentic listening, informal exchanges and meetings (lunch, coffee), identifying and honoring strengths and assets, thinking of people as people and not projects, constantly showing up and closing loops.
In order to activate a network you have to have established sufficient trust and reciprocity.
Effective networks for individual “leaders” are open (distributed), diverse and deep.
From conversation and reflection with participants:
Connection is a social determinant of health.
Increasingly healing needs to be viewed as a foundational goal of developing networks.
Effective networks for individuals are not necessarily effective networks for collectives and social change. We have to be clear about what our scale and intentions are. (ON this front, check out this wonderful post by Christine Capra – “Networking Does Not Equal Network WEAVING“)
Additional resources to consult:
The Partner Tool, a social network analysis tool designed to measure and monitor collaboration among people/organizations.
Person-Centered Network App, for use by a provider to first screen a person to assess their gaps and strengths in their personal support systems and then, based on the results, link them to available community resources.
On April 22nd, the fourth annual 21 Day Racial Equity Habit Building Challenge wrapped up. This project with Food Solutions New England was originally conceived as a “network innovation” to spread and deepen the conversation about and commitment around addressing race and racism in food and related systems. This year the organizing team sought to go deeper, noting how much the national conversation has evolved in the past year. And we were heartened by the numbers (over 3,000 people from all 50 states and parts of Canada signed up) and by the quality of the conversation on-line and in different in-person venues where we met people who were participating. Certainly no one is under the illusion that the Challenge is enough, but we have heard that it is changing the way many see their work in food systems. Below you will find some of what was generously offered on-line in response to the daily email prompts and associated resources (readings, videos, audio clips).
History of Race and Racism in the Food System: What is the history you hold in your head (and heart and body) about our current food systems?
“In my work at a non profit in the ‘good food’ movement, we constantly use language like ‘fix the broken food system.’ Reading these pieces on the historical underpinnings of racism in our food system illuminated for me just how much that statement (almost a throw away now) is situated within a racial caste system. To presume that ‘we’ must ‘fix’ a system ignores (by not naming) the racism present in that system. It lumps the goals of racial and food justice in with other, non-racialized issues (like soil health) also plaguing our current system, thereby continuing to perpetuate injustice through silence.”
“The consistent glorification of a food system, broken or fixed, imagined or real, that has systematically ignored the people that make it function, throughout the past and yet still in the present, is something I think I unknowingly participate in. Will naming this, calling it out, help us to change the structural racism that fuels this reality? How? I hope that by learning, studying, reflecting, and communicating that this group can indeed be somehow change-making, but it’s challenging to see a positive horizon when the change to be had is so large and primarily resides in legal, political and social institutions and structures. Forgive me for being still inside a state of feeling overwhelmed.”
The Colonization of Indigenous Land Rights and Food Ways: How does colonization continue to exist in our food systems and how can you support decolonization and celebrate indigenous rights and food ways?
“I just finished listening to The True History & Foods of Thanksgiving. My immediate reaction is shock and shame. I accepted Thanksgiving as an American celebration without ever wondering about its history. The podcast is a great conversation that educated me about how interwoven food, land, location, spirituality and culture are for some traditions within Native Americans. I wish we treated our lands and environment with the same care that many people were able to do before they were colonized.”
“In my state, treaties still continue to be broken with Native American communities, the most recent agreement being broken in 2015. State programs aimed to “help” are rooted in white supremacist ideologies. I think of Audrey Lorde when she declared, “For the master’s tools will never dismantle the master’s house. They may allow us to temporarily beat him at his own game, but they will never enable us to bring about genuine change. Racism and homophobia are real conditions of all our lives in this place and time. I urge each one of us here to reach down into that deep place of knowledge inside herself and touch that terror and loathing of any difference that lives here. See whose face it wears. Then the personal as the political can begin to illuminate all our choices.” Read More
The discipline of mourning takes on new depths today. I mourn for the lives lost in the past week at the hands of police. I mourn for the lives lost in Dallas overnight. I fear for the lives of peaceful protesters who will be painted with the same brush as the Dallas snipers. I wonder how we will recover from this latest development and how we will keep it from spawning an escalating cycle of violence. Praying for wisdom, peace, justice, healing.
I sometimes use the metaphor of “fire tending” when talking aboutFacilitative Leadership, the approach to leadership and social change we here at IISC practice, model and teach. Facilitative Leadership is grounded in theethic of“creating and inspiring conditions for self-empowerment so that people can work together on a common goal.”It is a form of leadership, rooted ina series of connected and reinforcing practices, that increasing numbers of people, organizations and networks seem to be drawn to in this ever more complex, uncertain and dynamically interconnected world.
Thanks in part to the following inspiration from poet and professorJudy Sorum Brown, I invoke “playing with fire” as a way to think about ways of creating optimal conditions for collaborative change.Read More
If you’re not familiar with six word memoirs, it’s a project of SMITH Magazine, which has as its mission to celebrate the joy of passionate, personal storytelling. As the SMITH folks say, it’s all about “One life. Six Words, What’s yours?”
So over here at IISC we did a little passionate, personal storytelling of our own the other day…each creating a six-word memoir in the moment.
This post comes courtesy of our friends at the National Bitter Melon Council (NBMC) – Jeremy Liu (also a board member here at IISC) and Hiroko Kikuchi. NBMC is devoted to the cultivation of a vibrant, diverse community through the promotion and distribution of Bitter Melon. Its projects, events, and festivals celebrate the health, social, culinary, and creative possibilities of this underappreciated vegetable and of embracing bitterness as a key to personal and community change.
Everyone experiences bitterness. We all deal with it; often in ways that are counter to addressing the bitterness, by denying, rejecting, or repressing the emotions, and/or our loss and our attachment to loss that create our bitterness. The need to actively address our bitterness is profound. Read More
Last Friday, I had the privilege of facilitating Alta Starr’s Funder Briefing on New Paradigms in Organizing for Social Transformation. It was a rich event. Organizers, funders and capacity builders from across the nation came together to explore their work at the intersection of personal transformation and systemic change. The field is definitely shifting! We are seeing progress and experimentation towards a more holistic approach to the quest for social justice.
I apologize to the passionate and brilliant Hena Ashraf for failing to link this post to her blog. My friend Saulo Colon shared her story with me and I wrongly assumed he had written it.
I woke up today as I’m sure many of you did thinking of how I get to wake up today, and Troy Davis doesn’t. I thought about how this country kills innocent people abroad and at home. And I felt immense frustration at the recent news of how much the NYPD targets and monitors the Muslim community. I went to the Troy Davis rally that took place last night at Union Square at 5pm.