Tag Archive: Jackson

July 10, 2024

Doing What We Can, With What We Have, Where We Are

Over the past few years, I have had the privilege of getting to know and work with food justice advocates in the state of Mississippi through the Mississippi Food Justice Collaborative and the Mississippi Food Policy Council. On two occasions, as a part of visits to Jackson, Mississippi, I’ve had the opportunity to go on the wonderful civil rights tour provided by Frank Figgers. Mr. Figgers is a graduate of Tougaloo College, where he worked with the Jackson Human Rights Project, founded by Howard Spencer, a SNCC field organizer and former civil rights worker. While working with the Jackson Human Rights Project, Mr. Figgers met, worked with, and developed relationships with other former civil rights workers. He is an absolutely captivating storyteller, who has filled in many gaps in my own historical knowledge, and provided numerous corrections to the education I received.

Touring Jackson, we made stops at a number of different historical landmarks, including the Smith Roberston Museum and Cultural Center (once Smith Robertson Elementary School, the first public school for African-American children in Jackson), the Farish Street Historical District (known as a hub for Black-owned businesses up until the 1970s), the Greyhound bus station at 219 North Lamar Street (where many arrests were made during the 1961 Freedom Rides), Tougaloo College (established by descendants of slaves aboard the Amistad and an institution that has at the forefront of the Civil Rights Movement in Mississippi), and Medgar and Myrlie Evers Home National Historical Monument (where Medgar Evers was fatally shot in 1963). Mr. Figgers narrated key and often dramatic events while those of us in the large van he was driving listened intently and as if we were watching events play out in front of us.

Exhibits inside the Mississippi Civil Rights Museum

A common refrain that Mr. Figgers used, in pointing out how “everyday people” stepped up to fight for their and other’s rights amidst oppression and violence was – “They did what they could, with what they had, where they were.” As he said this, he scanned our faces in the back of the van, his eyes widening behind his glasses, and then smiled as a final point of exclamation. Even in the face of truly terrorizing circumstances, people stood up. They stood up. They did something. So many acts of tremendous courage, large and small. So many people, everyday people, finding ways. Making ways.

“They did what they could, with what they had, where they were.”

Something about those words continued to work through me, and so was the case for others who were on the tour, as we talked about it later. They’ve been echoing in my head more loudly recently, as I feel the strain in my body and mind related to escalating challenges and suffering around us.

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Another story recently came to mind as Mr. Figgers’ words have been working on me. Not long out of college, I created and ran a youth service program for middle and high school students in upstate New York. My first summer organizing the program was spent in the most rural and economically poorest part of the county where I was based. We had assembled a group of about ten middle schoolers who were motivated to help others or simply looking for something to do with their time in the summer months. We got involved with the local food pantry, learned a lot about hunger in the county and country, did some painting and cleaning work on a couple of historical buildings needing love and care, and made ourselves available to those in the community unable to do certain things for themselves.

About mid-way through the summer, as more people heard about our work, we received a call about an elderly woman who was legally blind and lived by herself. The town works department was coming to her house to fix some sewage pipes and in the process of digging up a portion of her back yard to do so, they were going to have to take down a few of her young fruit trees out back. Could we come and move them for her, a neighbor who was calling on her behalf wondered? The youth were very eager to assist, and on a blistering hot day we arrived with gloves on and shovels ready. Approaching the house I gasped a little – the structure looked like it was held together by little more than hope. We met the woman outside. She wore darkened glasses and was leaning on a walker. She welcomed us and promptly guided us to the trees out back. After some basic instructions, we got to work and spent a few hours digging holes, moving and watering trees, packing soil, adding some fertilizer, and then – with sweat pouring down our faces – felt satisfied that the job was complete.

The woman was delighted and, smiling behind her darkened lenses, asked if she could give us something in return. Without waiting for an answer she told us to follow her. We went inside her house and she waved us in the direction of the door behind her where we found the stairs to her cellar. We were then instructed to flick the switch at the top of stairs, descend, and “pick anything you like.” The kids and I looked at each other, a little uncertain. I went ahead and led the way. Once at the bottom of the creaky stairs, we looked around to see dust-covered shelves on all sides of a single unfinished room, completely packed with jars. Jars full of fruits, vegetables, jams, and pickled this-and-that. Hundreds of jars. We were completely floored. After taking a few minutes to absorb the incredible array, we each selected a jar that looked good to us and went back up stairs.

“You do all of that?” one of the girls asked once we were all gathered back in her kitchen.

“Yup,” said the woman, matter-of-factly.

“And you gonna eat all of that?” asked one of the boys.

The woman laughed. “Oh no,” she said. “I send most of those to the needy.”

There was silence in the kitchen as we worked that over in our minds.

She continued. “I give them to people in my church to send to people overseas who are hungry or experiencing difficulties like earthquakes.”

The kids nodded, clearly still working that through in their minds.

Well, let’s just say that gave us a lot to talk about during our van ride back to the kids’ homes. Despite all appearances, this elder, officially living at the poverty level, legally blind and physically limited, was doing what she could, with what she had, where she was.

A nice coda to the story is that the kids decided they wanted to learn how to do canning themselves and wondered if the woman would teach them. I reached out through the neighbor, the woman agreed, and we ended up donating what we produced (fruit jams) to the local food pantry where we had begun our summer of service work.

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I am not going to lie. There are days when I feel completely overwhelmed. I look at what I see as the challenges we face in this country and world and I wonder, “How on earth…? It’s too much! It’s just too much.” And then I think of Mr. Figgers and the everyday people of the historical and current day civil rights movement in Mississippi and other places. And I think of “The Canning Lady,” (as she came to be called by the kids in our service group), and so many others like her that do what they can everyday with whatever they have wherever and however they are. And that’s enough to eventually right me.

Part of this righting is remembering is that it is not just about me! It is about doing my part, making the contribution(s) that I can make. To riff on a phrase I often use in supporting the creation of social change networks, it’s also about “doing my best, and then connecting to and trusting the rest.” That’s why I am such a big fan of networks, of making more loving links between people and places. Imagine more of us doing what we can, where we are, with what we have, and weaving it all into something larger. Something even more beautiful. As a poet once said, we might just make a world like that.

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July 19, 2023

Transformation Teachings

I am recently back from the Transformations Community gathering in Prague in the Czech Republic and still savoring and making sense of the time. That trip capped a flurry of work travel that began in May and took me from Jackson, Mississippi (Food Policy Council Network COLP) to New York City (Ford Foundation Global Leadership Meeting) to the Seacoast of New Hampshire (Food Solutions New England Network Leadership Institute) to Haudenosaunee Territory in Buffalo, NY (Indigenous Peoples and Local Communities Network Voice Choice and Action Gathering) to the District of Columbia (DC Legal Aid Transformations Network) to water ravaged northern Vermont (Northeast Organic Farming Association of Vermont) to Eastern Europe.

All along the way, there were messages of what the times are calling for in terms of practicing resilience and transformation. Each of these deserves a fuller unpacking, and I offer them here for now, with much gratitude to many teachers along the way. I begin each of these with the word “remember,” as that was a core teaching from our gathering on Haudenosaunee lands, that one of our greatest gifts is to remember, and that so much of this is about remembering …

Remember that everything is designed to work together through reciprocal relations.

Remember where you come from, what your “creation story” is, as there is great guidance there.

Remember what matters most to you, your values, and align with them in practice.

Remember what is yours to do in this lifetime and in/with Life.

Remember to go below the neckline (to the heart and gut), without throwing out what is above it (the head).

Remember to practice belonging and accountability (they go together and support one another).

Remember to do intergenerational work/learning, thinking of those living, those passed on, and those yet to come.

Remember to bring in “the periphery” (whatever that means in your particular situation – this generally relates to power and access). There is much wisdom and fresh insight here.

Remember the importance of putting in place a “resilience or transformation infrastructure” (think process, roles and relationships) – this does not necessarily happen on its own.

Remember when it makes sense to “institutionalize” and do so in ways that do not kill spirit, vitality and diversity.

Remember not to make assumptions and be prepared to be surprised.

Remember to have faith in the unseen, the power of “practical magic.”

Remember to break bread with one another, to talk with one another and to keep leaning in to the (apparent) differences. Learning awaits!

Remember to find what grounds and nourishes you (individually and collectively) and cherish/honor it.

Remember to listen …

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May 5, 2023

Mississippi Learnings: Deep Trust, Values, Accountability and Faith as and for “System Change”

One of many murals in Jackson, celebrating local s/heroes.

I have been trying to capture my learning from the past few days in Mississippi. I feel pretty shifted by the experience, in directions that we at IISC have been pointing towards (along with partners such as the Mississippi Food Justice Collaborative, Food Solutions New England, The Full Frame Initiative, National Parent Leadership Initiative, and many others), though now personally I feel it at another level of depth and conviction. For that I am so grateful.

This is something that I put into a digital journal as I was traveling home to capture what was moving through me:

“Just leaving Jackson, Mississippi, where I was for three days, co-facilitating and participating in a gathering convened by the Johns Hopkins Center for a Livable Future of food policy councils from around the country (US) that are trying to advance social equity in their work. It was incredibly powerful to me to gather in Jackson, for all its history; to meet the likes of Reena Evers-Everette (daughter of Medgar and Myrlie Evers), Charles Taylor (head of the NAACP-Mississippi), Savi Horne (Land Loss Prevention Program), Ed Whitfield (Seed Commons) and Dr. Cindy Ayers-Elliott (founder of Foot Print Farms); and also to learn more from colleagues there about the network weaving and healing work they are doing in and around food systems, which is about so much more than food – community, local economy, and culture. 

As I was walking through the Mississippi Civil Rights Museum about two hours after we closed the convening, I was hit in the forehead and heart (literally had to sit down) by the messages from both the history I was taking in and also what I had just experienced in Jackson. And I should add that it links to the work we at IISC have been supporting through Food Solutions New England for over a decade. To distill “success” (or encouraging movement) in the Civil Rights movement (especially in Mississippi) and what is happening now in Mississippi and in New England around food systems change, much seems to come down to this:

  • Foregrounding relationships and relational culture, and especially bridging beyond bonding (like-to-like)
  • Being grounded in core values and principles that are co-created and co-evolved
  • Establishing, collectively, accountability structures and processes focused on the values and principles and maintaining relational culture 
  • Relentlessly keeping those who are most negatively impacted by the existing system(s) at the center, not to exclude or peripheralize others, but rather to make sure their experiences-voices-ideas-advocacies serve as a guidepost for systemic redesign (the curb cut effect suggests that when we design for those who are most marginalized, we catch others up in the process)
  • Grounding in the anchoring power of faith, which may or may not be religiously-sourced, and nonetheless is about having humility in the face of Life’s gifts and grandeur, which is complex and awe-inspiring, and asks us to both never give up but also to let go …

On top of this, or infused with this, comes the work for policy change, creating new civic infrastructure, and the like, and never losing sight of the list above. 

Picture from Mississippi Civil Rights Museum

One peril, over and over again, in social/system change work, seems to be the pitfalls of abstraction – making what we are doing too intellectual and inaccessible to most, not to mention unactionable; not addressing the abstractions that people make of one another in systems (seeing someone only as their role, or other aspects of identity); inappropriately “scaling” or “franchising” efforts and not shaping the work to real places where there may be some familiar patterns but always uniqueness in terms of history and culture.

Another peril is perpetuating fragmentation – not working with living breathing wholes, siloing our “knowing” to overly intellectual/analytical thinking, failing to integrate/weave strategies and perpetuating unhelpful competition (playing into the oligarchic capitalist narrative and way of doing things).”

Now reflecting on this a few days later, something else comes up, which is the importance of ongoing work on ourselves as “change agents,” care-fully watching our own automatic tendencies, biases, and inclinations (including towards groupthink), and especially being careful of the rearing of the overly pride-full ego in the forms of fear, envy, greed and striving for control. Much seems to come down to the abiding power of Love (and from it the expression when necessary of “holy rage”) and the never-ending practice of making room for regenerative flows …

Still sitting with it all, and curious to hear reactions, resonances and other reflections …

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