As they neared their 15th anniversary, the Case Foundation published “To be Fearless” as both a reflection on its work and a challenge to philanthropy and the social sector. The following are excerpts from this report, written by Cynthia Gibson and Brad Rourke for the Case Foundation. (“To Be Fearless,” The Case Foundation, 2012.)
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I like to describe IISC as a collaboration shop. We look at collaboration through three lenses. When looking through the lens of networks we are acknowledging a shift from “complicated to complex” (see image). We often rely on the Cynefin framework to encourage an attitude of exploration, a more open attitude than the quest for technical answers that obsesses so much of our work for social change.
I had not seen the overlay of complexity and collaboration that Shawn Callahan articulates so well. I love the work of our friends at Anecdote, and this blog post is a must read:
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“If I can’t have what I want, I will settle for great free public education for every kid; fair wages for every kind of work; a guaranteed right to vote; an end to segregation in our hospitals, neighborhoods, airports, child welfare departments. I will settle for justice. I will settle for love. I will settle for freedom.”
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I recently got to attend two events with racial equity educator and filmmaker, Shakti Butler, in Boston. Her new film, Cracking the Codes: The System of Racial Inequity, is full of stories that help to paint the picture of how race and racism operate in the U.S. – at the internal, interpersonal, institutional and structural levels. Drawing on the work of john powell and others, Shakti emphasizes that racial inequities are constantly shapeshifting, that racism is a dynamic system with multiple layers functioning simultaneously, and that we are all wounded as a result.
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Today we often use the word extraordinary to refer to something amazing, something great. The overwhelming re-election of the nation’s first Black President through the worst economic crisis since the Great Depression is a truly extraordinary event.
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In the discussion of my post from last week about human connections across political divides, we were exploring the challenge of engaging with people whose views we do not share or even necessarily respect, without disrespecting the person or doing damage to relationships. This week, a young woman named Denise Helms gave me a real challenge.
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I don’t usually find listening to public radio overly stressful, but this weekend’s edition of This American Life had me churning. The episode Red State Blue State featured a series of stories of relationships among friends, family members, neighbors and more that were damaged or severed over political affiliations and whom they intended to vote for. In a country where most people live in communities that are largely blue or red, people with minority political views in their community need increasing courage to speak their convictions, or even, sometimes just to live their lives. I found the story of a pair of sisters especially heartbreaking.
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On virtually every indicator of individual and community health and well-being, people of color in the U.S. experience worse outcomes and more barriers to success than their white counterparts. Intervening to reverse these trends requires intention and attention: intentionality about understanding the historic and present-day manifestations of racism and attention to effective ways to intervene.
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I recently had the privilege of engaging in a public dialogue with Amy Edelstein, senior teacher of Evolutionary Enlightenment. We were brought together to talk about the relationship between active citizenship and active spirituality.
The very idea of citizenship emerges in the context of a trajectory, a movement from less freedom to more freedom. There is something aspirational in it, it is supposed to help us move towards an unfinished project – an ideal.
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I love the fact that the mainstream can’t get its head around what #occupy is all about. I am glad the movement does not fit a pre-existing paradigm.
I love the fact that occupiers themselves find no consensus on what #occupy is all about. It means the movement is still emergent and therefore most alive.
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There is nothing wrong with strategic planning – except when we believe that strategy unfolds as planned. A good strategic planning process is one that crystalizes our intention. It is the process through which we articulate a clear vision of where we want to go. And it is how we come to a clear agreement on which direction we are going to take. It is not insurance on the future. The map can never be the territory.
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From a world where words like “strategy” and “planning” still convey an air of seriousness and rigor, it can be hard to transition to a world defined by emergence. But VUCA is here to stay – volatility, uncertainty, complexity and ambiguity will continue to define our age.
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