December 17, 2018
Image by Graylight, used under provisions of Creative Commons Attribution license 2.0.
As I was just starting work at IISC, back in 2005, our founding Executive Director Marianne Hughes, introduced the staff to the work of John Paul Lederach, and specifically his book The Moral Imagination. As I recall, she did this as a result of a sabbatical during which she explored the power of networks and of art in social change. These two things show up centrally in Lederach’s work. Lederach has spent years doing peace and reconciliation work in some of the most intense and entrenched conflicts in the world. And he writes not really as a master technician, but as a poet, which is very much by intention.
I thought of The Moral Imagination a couple of months ago, when I began to realize how starved many people I meet seem to be for alternatives to what we currently have as mainstream systems in this country. Many are speaking up against and resisting what is not working, has long been unjust, and is fundamentally sustainable, which is crucial. And in the absence of clear alternatives (see “reimagine” and “recreate” in Spirit in Action’s image below), what can ensue is … conflict. Entrenched conflict, with no creative point of release.
I also thought of Lederach’s book, because he writes how central networks, human webs, and authentic human connection is to the work of peacebuilding and reconciliation. Up until recently I had thought about peacebuilding as a field as having more to do with what goes on in “other places” like Ireland, Sudan, Colombia, Tajikistan. If nothing else, these past couple of years have provided a need to adjust that understanding – peacebuilding is needed at home.
So I’ve been scouring Lederach’s writings, and there is a lot that resonates. Lederach was recently featured on a powerful program of On Being with actress and activist America Ferrera (no doubt another reason he has been on my mind). There is much to say about The Moral Imagination, but for now I am offering some passages and quotes that struck a chord and I’m curious to hear what reactions those reading have … Read More
February 9, 2017
Last year we organised a Peacebuilders Workshop to create space for practitioners involved in peacebuilding work locally to come together and critically appraise our practice and identify the lessons learned about peacebuilding in conflict/post-conflict contexts. The discussion at that workshop calls to mind a number of important aspects of peacebuilding work that align with our approach at IISC.
Peacebuilding requires at its core the kinds of human principles or values which resonate with those required for other kinds of social change work. These include creativity, relationship building, and networks. Read More
June 5, 2009
I’ve never been much of a feminist. In the crucible of my political coming of age, I internalized a strong message. I could either be a ‘race woman,’ devoting myself to improving the conditions of black people, or I could ally myself with bourgeois white feminists. There were no other choices, and clearly only one was acceptable. A small group of female African American seminary students was working out a ‘wymist’ theory that took gender, race and poverty seriously but I didn’t take them seriously at the time. I constructed my identity primarily around race. Like many African American women who’ve played a prominent role in the struggle for freedom and justice, I would advocate for the community as a whole—no particular emphasis on women. Focusing on women, and especially highlighting sexism and misogyny within the black community, was an especially hard row that I didn’t want to hoe.
In the past two years, I’ve begun to take women’s work – organizing among and on behalf of women – more seriously. Why? Because I’ve begun to see a unique source of power I had missed before. I’ve worked with incredible African American and Sudanese women in the Sisterhood for Peace who working toward peace for the whole of Sudan. I’ve wept as I watched documentaries about the horrors facing women in Darfur and as I read A Thousand Splendid Suns, set in late 1980s Afghanistan. I’ve learned with great pride about Liberian organizer, Leymah Gbowee, who catalyzed the Women in Peacebuilding Network—a movement of women who were sick and tired of losing sons, brothers, and husbands to a 14 year civil war—and whose actions led to the war’s end.