Image Description: Cartoon-style illustration of a person with long blond hair, dressed in a blue sweater, white pants, and green sneakers, watering a potted plant that’s sprouting leaves and gold coins. By Ayush Kumar via Unsplash.
“Some live by love thy neighbor as thyself, others by first do no harm or take no more than you need. What if the mightiest word is love? Love beyond marital, filial, national, love that casts a widening pool of light, love with no need to pre-empt grievance. In today’s sharp sparkle, this [season’s] air, any thing can be made, any sentence begun. On the brink, on the brim, on the cusp, praise song for walking forward in that light.”
From “Praise Song for the Day” by Elizabeth Alexander
As we help support the weaving of various kinds and scales of networks with focus on different social and environmental issues, one refrain we continue to hear at IISC from those who are at the core of these efforts is that they need more resources and they want more resource providers to understand the power and importance of investing in networks. So, why invest in networks and network weaving now? Here are five essential reasons:
Because We Are Networks. We literally live and breathe because of the many networks we are a part of. “Nobody but nobody makes it out here alone,” Maya Angelou wrote. Social-ecological connectedness and exchange are a baseline determinant of health and wellbeing of all kinds – from our bodies/minds/spirits to our families/neighborhoods/communities to local/regional economies. Think in terms of the mycelial networks that are essential (and until recently, very much under-appreciated) for their contribution to soil health, which translates into nourishment of various kinds for humans and other species. If we do not tend to this foundation, we will see all of our hopes for anything better blow away like so much dust in the wind.
Because Imagination Thrives Through Connection and Exchange. Our overall consciousness and ability to imagine the better is strengthened through warm relationship and generous sharing. To support this, we must invest in convening, different avenues for ongoing communication and grounding our individual and collective nervous systems in a state of relative regulation. These are the key conditions that allow humans to do what we have done for eons: pool information, share understanding, and iterate our way forward through cooperative learning (do, reflect, redo).
Because Our Economies and Ecologies Are Failing Without Them. We need new patterns of connection and flow to ensure equitable wellbeing for all parts of the collective human body and our more-than-human kin. As Dr. Sally J. Goerner writes, “We should care about [growing] inequality because history shows that … concentration of wealth at the top, and too much stagnation everywhere else indicate an economy nearing collapse.” Furthermore, extractive economics that ignore impacts on ecosystems and other species will continue to harm and ultimately kill the host (our Mother) that sustains us all.
Because Movements Are Calling for Them. From frontline movements for human rights, social/climate justice, and Indigenous sovereignty, we’re hearing that there is an ethical imperative to invest in distributed leadership development and right relationship that counters the cult of hyper-individualism, competition, and “doing for and to.” And there is a recognized need among movement leaders to build broad-based solidarity through these trust-bound connections to confront the common enemy of humanity – sociopathic/ecocidal greed and self-serving power.
Because the Future Depends on It. Resilience is no static goal; it is a dance of evolution, reweaving, and collective learning. There is a need to invest in the evolution and reweaving of – and between – truly inclusive democratic institutions that can serve as the anchors for regenerative development, collective learning, and adaptation going forward. Funding network-weaving positions to support these vital processes isn’t just smart, it’s visionary.
There are other reasons that we might add to this list, but honestly, if these five do not grab the hearts and minds of funders/investors, that would seem to further illustrate the plague of disconnection and dissociation that has infected so many of us. Resistance and protest because of concerns about “return on investment” (ROI) is simply short-sighted and narrow in its understanding of system dynamics and the new science of sustainability. What this “energy system and flow network science” tells us is that:
Long-term prosperity is primarily a function of healthy human and more-than-human webs.
The stories we tell ourselves about how the world works are one of our greatest survival tools – so let’s get that (network) narrative right!
The next phase of human evolution is largely based upon our ability and willingness to both learn and reorganize ourselves with more diversity, intricacy, collaborative coherence, robust sharing, and greater resulting collective intelligence.
If you want to step into this light with us, join our upcoming webinar:
“Light Work for Heavy Times: Networks as Fuel for Long-Term Collective Wellbeing” on July 15th from 1:00-3:00 pm EST. Register here.
Last week (which already feels like last month) was very rich with learning and interaction, including the opportunity to share space with indigenous leaders, elders, and diverse network weavers as we explored what it means to create pathways to just and regenerative futures (to me and others with whom I partner, regenerative futures must be just by definition, but I separate them here as there is much conversation about regeneration that seems to bypass considerations of injustice and marginalization).
In a gathering hosted during the Catalyst 2030 Catalysing Change week on indigenous wisdom, network weaving and regenerative futures, colleagues and I shared about our own rites of passage that have opened us up to feeling the pain and potential in the world. Elder Joshua Konkankoh shared the powerful story of his childhood initiation in the “spiritual forest” in Cameroon, through which he came to understand how to live into his name, along with his current banishment from his homeland because of his work on alternative education models and eco-villages. Others of us, raised in North America and Europe, spoke to initiations in the form of political awareness and conflict, personal (family and health) challenges, cultural encounters, and being broken open by Mother Nature. And we invited participants, which included those joining from Asia and South America, to share about the ways in which they have been called to align their lives with Life and liveliness.
As we were engaged in this heartfelt exploration, I thought of Tyson Yunkaporta’s reflections on the power of rites of passage in indigenous cultures, and what has been lost in Westernized development and education. Yunkaporta once described initiation as helping young people to find their place in the world by first letting them know “they are not that special.” That said, they are guided to understand that “they are part of something special.” And within that sacralized context, young people are shown that they have something unique to offer in service of that larger whole (what I think of “essence” as I have learned from one of my teachers, Carol Sanford). This is what results, according to Yunkaporta, in an indigenous progression of encounter with the world that goes from “Respect to Connect to Reflect to Direct.” In non-Indigenous cultures, without initiation and this sense of the sacred, the progression is reversed – first Direct, then Reflect, then Connect, then Respect (if at all), often with dire consequences!
Then towards the end of the week, I continued work with a state-wide conservation organization, partnering with Andrea Akall’eq Burgess, a Yup’ik educator and activist. During our session, Andrea spoke beautifully to the work of “decolonizing” and “indigenizing” conservation (and really many other systems – education, food, health, politics, etc.) in order to get to equitable resilience and thriving (my words). While there is no blueprint or checklist for this work, she shared that it must begin with truth-telling about the history of oppression and the ongoing policing and criminalization of indigenous ways. This reckoning, along with respect and repair, is part of what it means to establish “right relationship,” which is in itself an ongoing regenerative practice. And this reminds me of the work of the First Light initiative in this region, to “build awareness and understanding about Wabanaki land loss in Maine, to develop and practice equitable principles for Native engagement, and to create new tools to share land and resources.” All of this moving at the speed of sacred trust.
So much to consider, and let move through our bodies, emotions and thinking … and always curious to know what is moving for you!
I along with some other colleagues was recently approached by a networks researcher and thought leader about any emerging lessons and what we perceive to be current gaps in the “networks for social change” field around knowledge and practice. We were also invited to share any blog posts that speak to these lessons and growing edges. Below is the gist of the response that I sent, and I am curious to hear any reactions, extensions, etc.
Below are links to three blog posts that I would say speak to the growing edges in my own thinking and what I am seeing as important considerations for the field going forward. To summarize, these all have to do with how to get at deeper systemic change purpose and potential (which is not always the presenting purpose or initially perceived potential when networks form), and related to that, surfacing andworking with issues of power, privilege and identity.
How focusing on diversity, flow and structure in human networks can be a foundation for great change.
Over the past couple of years, we at IISC have partnered with a few different social change initiatives that have engaged in system mapping to both align diverse stakeholders and surface leverage points for collective intervention. In looking back at these different mapping processes, it is striking the similarities of the areas of focus that have been identified, despite the variety of issues being addressed (food system fragility to educational disparities to public and environmental health). Across these efforts, common areas of leverage have surfaced around:
