Tag Archive: Reverend angel Kyodo Williams

August 5, 2019

An Ecosystem of Resourcing for Racial Equity Culture Change Work

Over the past several years we at IISC have had to opportunity to work with colleagues to go deep over a relatively short period of time (2-3 years) with a few organizations facilitating internal culture change for race equity and inclusion. The intensity of this work has offered up opportunity and a number of important lessons, perhaps first and foremost that it is critical to have in place an ecosystem of support and resources to do this work for everyone involved, facilitators included.

IISC President Kelly Bates wrote wisely in a blog post that the work for racial equity is about undoing as much as it is about doing. We do not simply build new culture or behavior on top of old, especially in situations that are characterized by oppression. Some things must be released, and this letting go does not come easy.

There is power and identity and comfort and resources of various kinds invested in the status quo, including in chronic busyness that does not make space for the work or for much of substance to happen. In some cases, there is a preference for existing discomfort that is familiar and that for some is better than uncertainty and instability (the devil you know). But this is exactly what this work calls for  – stepping boldly, and together, into the unknown and unknowing and being open to changing who we think we are, how we relate to ourselves and one another.

This can get quite fraught, opening up hard feelings, mistrust, suspicion and trauma. The diagram above from DismantlingRacism.org highlights the “liminal” space in racial equity processes that groups enter when they move beyond the familiar, including “familiar dysfunction,” to unfamiliar dysfunction. This phase is described in the following way:

The stage of “not knowing,” [is] a place where many experience frustration and/or fear. Many if not most people want the process to offer clarity and quick fixes; when the process does not, both POC and white people give into the tendency to identify people and actions as “right” or “wrong.” Some people in the organization move into positions of high righteousness, believing that race equity is based in “one right way” of doing things; energy goes into identifying who or what is “right” and who or what is “wrong.” People can feel very unsettled because this righteous judgment can either lead to significant self-doubt and/or a desire for the organization to address personal ego needs. At the same time, in the middle of this “not knowing,” relationships may begin to subtly shift as some individuals within the organization work to negotiate conflict with heightened personal awareness and increased accountability to the mission. In addition, the organization as a whole begins to recognize ways in which racism is tending to reproduce itself and attempts are being made to address those. 

SOURCE: “Racial Equity Stages” from DismantlingRacism.org

Here, while ideally we would hope to be able to lean on one another, it is the reality that other supports are going to be necessary, and beyond what external change facilitators and coaches are able to provide. On the way to achieving more relational trust with and commitment to one another, there are a variety of handrails that can be helpful.

For one of our engagements, my colleague Jen Willsea put together the diagram below to sketch out some of the systemic supports that can be useful for organizations going through race equity change work.

A few notes about what appears in the diagram:

  • Contemplative and embodiment practices can be done alone or in groups and include things like meditation, prayer, general somatics, and focusing. This Self-Care Wheel, which I learned about from my colleague and IISC Racial Equity and Training Practice Lead, Aba Taylor, has many great suggestions of practices that can contribute to well-being. Another good resource is the Tree of Contemplative Practices from the Center for Contemplative Mind in Society.
  • There are many rich places to find resources for learning. Consider Racial Equity Tools as a place to start. Also consider the Healing Justice podcast and community. The Perception Institute offers cutting edge research on the science of implicit bias, racial anxiety and stereotype and identity threat. In addition, the Food Solutions New England 21 Day Racial Equity Habit Building Challenge website has a lengthy resource list.
  • Mental health professionals may or may not have experience around race-based trauma, racial identify formation, internalized superiority and inferiority, etc. It is good to do your homework around this.
  • There are growing numbers and revelations of spiritual teachers and teachings that can serve as resources for this work. Some that we have come to appreciate include angel Kyodo williams, Ruth King, Barbara A. Holmes, Howard Thurman, Sherri Mitchell, and Father Richard Rohr.
  • Human resource professionals can be key to providing support especially when they are trained in dealing with racism and white supremacy. A helpful resource on this front is this guide from RoadMap.
  • The board of directors of an organization is an important lever for change and support, provided it has an unwavering commitment to racial equity, ideally is collectively trained in the history/shared language/key concepts around race and racism, and has people who bring some relevant lived experience and expertise around healing, organizational change and political action.
  • There are more and more resources that address the reality of trauma and intergenerational transmission of suffering that results from racism and white supremacy. Consider books such as Trauma Stewardship and My Grandmother’s Hands.
  • Some of our favorite conferences include Facing Race, the Equity in the Center Convening, and the White Privilege Conference.
  • There are many powerful workshops and on-line trainings out there, including Undoing Racism, PACE trainings from Visions, Inc., unconscious bias trainings, equityXdesign, and our own Fundamentals of Facilitation for Racial Justice Work and Advancing Racial Justice in Organizations (thank you, Cynthia Silva Parker and Nyantara Sen!).
  • For more political and historical education, consider books such as Stamped from the Beginning, White Rage, Under the Affluence, An Indigenous People’s History of the United States, Waking Up White, The New Jim Crow, The Fire Next Time, White Fragility, Who We Be; and videos such as Race: The Power of Illusion, Cracking the Codes: The System of Racial Inequity.
  • For more on the what, why and how of racial affinity groups and caucuses, check out the resources on this page.
  • Thanks to the guidance of Melinda Weekes-Laidlow and inspiration of Christine Ortiz, prototype teams are increasingly a feature of our work with organizations doing race equity and inclusion culture change work. What this looks like is that departmental and other cross-functional teams each create a small testable and scalable experiment at strategic “choice points” to address internalized and institutional racism and white supremacy. When well-facilitated and guided, these are powerful engines of learning and relational trust-building. We are are happy to share more about our experience with these teams, how they operate and what they produce.
  • Race equity design, planning and implementation teams are a feature of the work we do around culture change in organizations and networks. These teams are ideally diverse (with respect to race, ethnicity, gender, seniority/tenure, age, function … ), process-savvy and invested in the long-term success of this work. Again, we are happy to share more about these vital teams.

And we certainly welcome additions! What have you found to be helpful, if not crucial, to the work of race equity culture change?

1 Comment
December 27, 2018

2018, The Year of Love: A Retrospective

“I need love
Not some sentimental prison
I need god
Not the political church
I need fire
To melt the frozen sea inside me
I need love.”

– Sam Phillips

I started this year with a post focused on love, and this idea that 2018 would be the year of love. This thinking wasn’t offered through rose-colored glasses, but from a shared sense and conviction that love would be required to see the year through. And not just any kind of love. In that original post there were a few definitions and quotes that we have been playing with at IISC, including these:

“All awakening to love is spiritual awakening… All the great social movements for freedom and justice in our society have promoted a love ethic.” 

– bell hooks

“Justice is what love looks like in public.”

– Cornel West

“To show compassion for an individual without showing concern for the structures of society that make him [sic] an object of compassion is to be sentimental rather than loving.”

– William Sloane Coffin

“Love is seeing the other as a legitimate other.”

– Humberto Maturana

“The ultimate act of love is allowing ourselves and others to be complex.” 

– Nora Bateson
Well, all I can say is that I had no idea what I was getting myself into. Turns out that the writing of that post was a step into a full-bodied exploration of what love really is. And it has been profound.

Around about mid-February, the bottom fell out for me personally, both emotionally and spiritually. My head could no longer protect my heart and soul from what continues to unfold and be revealed around us, and I was taken into a world that I did not remember having experienced before (but that I now know I have known very intimately) – fear/terror, grief, guilt, overwhelm. I was fortunate (very fortunate) to be able to engage some skillful supports that, rather than lift me up, took me deeper, into old and age-old wounds.

I was reintroduced to the wisdom of the body and feeling. I took a hard look at damaging dynamics of internalized individualism, defensiveness, hyper-productivity and over-work. I was invited to take seriously the importance of self-care, and perhaps more importantly, community care. As I got more courageous to share with others what was happening, I found the unexpected grace of support and resonance in friends, near and far, seen and (previously) unseen.

And I met amazing contemplative teachers, including Father Richard Rohr, whose writings (including his book Falling Upward – thank you, Melinda Weekes-Laidlow) consistently call on seekers of spiritual maturity to follow a path of “descent” into the shadows, the “false and small self,” the fuller truth of historical and present suffering and injustice. With that came new awareness and experiences of trans-generational and vicarious trauma. Little seemed solid or certain or assured anymore. Following that, staying with that, held and witnessed in that, I have been guided to feel some glimmers of a deeper underlying ground. It’s hard to name it exactly (The Growing Edge. God. Creation. Life Itself.) though I know it has everything to do with love. And it’s still revealing itself, step down by step down.

What it has required is an excruciating letting go of what I thought sustained me, survival skills for a different time and me. It has also required an opening to others that I didn’t know was possible. And at this point and from this place, love has less to do with words and thinking and so much more to do with being.

“True love is radical because it requires us to see ourselves in all people.”

– Alexandria Ocasio-Cortez

I am grateful for the amazing leadership and modeling of my colleagues at IISC, which has invited us as a collective over this past year to lean more boldly into spaces of feeling, of honesty, of vulnerability, of slowness, of spaciousness (see Kelly Bates’ recent post on why creating space is crucial to the work of justice), of love (see Miriam Messinger’s post on how we have been bringing love to work). And we are not alone!

At the recent Facing Race conference in Detroit, Michigan, racial equity OD practitioners collectively articulated a need to practice courageous and fierce love in these times and around our work for equity. So 2019 is bound to be a further venture into love as it relates to racial and other forms of justice, to sustainability, to regeneration, to well-being and to what it means to be human in the best sense and as a species worthy of survival.

 

Thanks to Jen Willsea for turning me onto the following prayer from Reverend angel Kyodo Williams. Pass it along:

Warrior-Spirit Prayer of Awakening

May all beings be granted with the strength, determination and wisdom to extinguish anger and reject violence as a way.

May all suffering cease and may I seek, find and fully realize the love and compassion that already lives within me and allow them to inspire and permeate my every action.

May I exercise the precious gift of choice and the power to change that which makes me uniquely human and is the only true path to liberation.

May I swiftly reach complete, effortless freedom so that my fearless, unhindered action be a benefit to all.

May I lead the life of a warrior.

(From Radical Dharma p.93-94)
1 Comment