December 22, 2014
“As long as it remains invisible, it is guaranteed to remain insoluble.”
Margaret Heffernan, from Willful Blindness
Photo by Marie Aschehoug-Clauteaux
As I look back on 2014 through the lens of the work we have done at IISC supporting networks and movements for social justice and system change, one of the most significant themes that I’ve distilled is the value of “making the invisible visible.” This month I’ve facilitated a number of reflection sessions with diverse groups to gauge the development and impact they have felt and observed from our work over the course of the year. I tend to ask people how they see change happening at different levels: self, group, larger systems (organization, neighborhood, community, state, region, etc.). I also like to ask them to reflect via the use of stories, which I find often help to capture and convey developmental processes.
What has come from this sharing is that even though some of the big goals around equity and sustainability remain elusive, there has been movement and a significant part of this development comes down to seeing what had previously been unseen. While the methods for getting to this recognition have varied – from system mapping and analysis to network mapping to structural and power analysis to learning journeys to dialogue and tackling difficult conversations – by creating ample space to see, share and suppose, there has been significant deepening of relationships (to self, other, the work), change processes, and potential impact.
So what is being made visible? Read More
May 26, 2010
|Photo by eqqman|http://www.flickr.com/photos/eqqman/17854302/sizes/m/|
Based on the recent conversation we’ve been having here, I thought I’d re-post from last April.
For a while, I’ve been fairly unsuccessfully trying to create a space in my apartment that works both for my heart and for my head. My meditation cushion is there as well as my altar and poetry and spiritual books. It also has my desk, computer and bookshelves overstuffed with books and journals about power, white privilege, race, class, genocide, conflict and social issues. If I’m honest, it’s the most chaotic room in my apartment.
April 22, 2009
For a while, I’ve been fairly unsuccessfully trying to create a space in my apartment that works both for my heart and for my head. My meditation cushion is there – as well as my altar and poetry and spiritual books. It also has my desk, computer and two bookshelves overstuffed with books and journals about power, white privilege, race, class, genocide, conflict and social issues. If I’m really honest about it, it’s the most chaotic room in my apartment.
I’ve been intentionally trying to create this space because I’m trying to bring these two parts of my life together. In part because I’ve been noticing what seems like a split in progressive groups. For some of us, talking about the ways society is structured to benefit some groups and deny those benefits to others rolls off our tongue and is a framework that holds great resonance. Others are more comfortable talking about the ways we’re all connected – oneness and love are foundational ways we understand the world. There are a few wonderful examples I know (or know about) of people who fully integrate both. But I don’t know that many. Most people seem to lean in one direction or the other.
So for those of us who lean toward one or the other, talk of structure without spirit – or of spirit without structure – seems incomplete. As if the speaker is missing a huge part of our experience and belief. They may even seem to deny what we think of as reality. We tend to then move more vehemently to our “side.”
From a Buddhist perspective, reality can be described as being made up of two truths in which we live simultaneously – the relative (or historic) truth and the ultimate truth. The relative truth describes the world in which there are deep separations – it is the truth that describes a world with oppression, racism, sexism, homophobia and many other divisions. The ultimate truth describes the world in which there is no separation, in which we are one. The understanding is that both these truths co-exist – though we may only be aware of one.
The question I’ve been having (and don’t yet have many answers to) is this: How do we become aware of both, in our work toward social justice and social change, so that we build an authentic bridge between the two – so that anyone, no matter their leaning, can walk with us as we talk about structure or spirit? So that no one feels their truth is left behind. I’m wondering where others are in thinking about building that bridge – or would advise about setting up that room.