Racial justice work can be soul depleting or soul enriching. A lot depends on how we do the work and who we do it with.
Last week, six of us from the Boston area gathered to reflect on our experiences at Transforming Race. Sponsored by the Kirwan Institute for the Study of Race and Ethnicity, Transforming Race brought together academics, students, advocates and leaders of a wide range of nonprofit organizations to explore Visions of Change. We were challenged to consider: What would a generation or two of racial progress look like? What seeds of change are in place right now? How do we get from here to there? The theme was inspiring all by itself, and the many speakers, workshops and activities engaged our hearts as well as our and minds. All of that was very good.
We often focus on the understanding of power as a process and as a social construct. As Beth Roy says, “power is not something you have; it’s something you do.” I was struck by a contrast as I listened to a brief story this morning about Lyndon B. Johnson.
Biographer Robert Caro described Johnson as having “no power” as Vice President because the Kennedy’s didn’t want him to have any. When President Kennedy was assassinated, he suddenly had all the power conferred by that office. Read More
You can’t have peace or justice without it. Consider the following:
“Peace comes from being able to contribute the best that we have, and all that we are, toward creating a world that supports everyone. But it is also securing the space for others to contribute the best that they have and all that they are.” So says Nigerian human rights and democracy activist, Hafsat Abiola. Her words echo those of John Paul Lederach , who wrote in The Moral Imagination that peace is not a condition—a process through which people can build relationships conflicting parties and continually engage to create a reality where “the other” continues to exist.
Periodically, we lift up the work of organizations working at the grassroots. Project HIP HOP (Highways Into the Past – History, Organizing and Power) is a youth-led organization that works at the intersection of arts and organizing.
I picked this up from a Facebook Friend this morning. Apt description of too much of our national (un)civil discourse. At IISC, we have the privilege of working every day with folks who are crafting alternatives to these dangers. What alternatives are you working on?
Last week, I had the privilege of spending a few hours with a delegation from Egypt—four young men who were involved in the April 6th revolution and continue to work for democracy in Egypt. They were at the end of a three week tour of the U.S. focused on the role of social media in politics and elections.They were frankly surprised that here, in the country that gave birth to Facebook, Twitter and Google, we not doing more with social media to advance our democracy. Their visit with IISC was to focus on some of the social technology that fuels social change work. Still, I thought to myself, “No pressure!”
“We are all called to be warriors of love for transformation.” That’s how Billy Wimsatt closed the Transforming Race conference. “If we’re transforming race, gender, America, we’re doing it from the place of fiercest love.” This is a love for one’s community, oneself, one’s planet and all people that can’t stand idle while people are suffering. A love that won’t tolerate the exclusion or marginalization or degradation of others.
At Transforming Race, Dr. Vandana Shiva started her talk with a provocative comment. “I don’t know why the love for monoculture and the love for power are so intimately connected.” She went on to detail the calculated efforts of the British to subjugate the Indian people, in part by imposing the production of cash crops, destroying their ability to produce food and destroying their markets.
“ What has changed since the collapse of Jim Crow has less to do with the basic structure of our society than with the language we use to justify it. In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don’t. Rather than rely on race, we use our criminal justice system to label people of color “criminals” and then engage in all the practices we supposedly left behind. Today it is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans.”
In 2010, IISC had the privilege of work with Raab Associates to facilitate the development of Boston’s Climate Action Plan. Boston Latin School’s Youth Climate Action Network figured prominently in the development of a very successful community engagement session for Boston’s young people. They continue to move forward. Check them out! Here’s an excerpt of their presentation…
“We are the children of Martin and Malcolm. Black, white, brown, yellow. Our birthright is to be creators of history. Our right, our duty is to shape the world with a new dream… We have to begin to thinking of ourselves, we are the ones who are going to shape the world with a new dream. The old American Dream was based so much on exploitation of the earth and of other peoples. So our revolution can’t be the way that we thought of revolution to acquire more things; our revolution has to be one that grows our souls.”
I asked my colleagues for suggestions about grassroots leaders and organizations doing great things in the world. One suggestion was Boston-based Reflect & Strengthen, which turned ten in 2011.
