Posted in Uncategorized

We Will Not Waver

No matter the election results or the winning candidate, one thing is certain: the work of collaboration and racial justice will define our future.

After a long and intense period of division and disconnection, we will climb out of the mire and isolation to keep fighting. We cannot rely on any party or candidate—even those we support—to fully solve our problems or meet our needs. It will be our vision, ideas, and collaborative actions after the election that reshape the direction of our country and set a path forward.

We know that racial justice is a driving force for the humane treatment of all people and that our collective efforts for social change have always paved the way for a better America. At IISC, we’re committed to equipping leaders and communities with the tools for facilitative leadership, racial justice, collaboration, and authentic human connection to harness this transformative power for lasting impact.

Leaders will be tired after the election.

Nonprofits are on the edge of financial or internal crisis and will need creative ways to endure. 

It will be the dynamic networks of hundreds and thousands of leaders, organizations, and community members that will come together to move us further, faster. Resilient networks of social change agents and organizations are our best hope to accelerate cross-sectoral, cross-issue, and multi-strategy solutions to our most urgent challenges.

IISC will be there every step of the way – to stand firm for racial justice, support leaders, help nonprofits pivot, and build vast and vibrant networks.

We Will Not Waver.

At IISC, our work intensifies after Election Day, fueling a movement of love and liberation that transcends any election cycle.

We are all more prepared for what lies ahead than we realize—the good, the beautiful, the difficult, and the ugly. Trust in the proven practices of transformational collaboration and the generations of action taken to protect our planet, relationships, and dignity. With creativity and courage as our guide, we will, no matter what, move forward.

Read also – with thanks to our friends at the Center for Action and Contemplation – the reflections of Sikh activist and author Valarie Kaur as she places love at the center of our ability to bring about wholeness in a divided world 

Appreciations from Facilitative Leadership for Social Change participants

Miriam Messinger

Director of Practice

Marie Michael

Affiliate Consultant/Trainer

Kiara Nagel

Affiliate Consultant/Trainer

Last month, I had the privilege of co-training the final session of a Facilitative Leadership for Social Change workshop at an organization that strives to improve the health of their community. It is a large system with a well-established hierarchy and a focus on deliverables.

At the end of the session, my co-trainer Marie Michael asked – on behalf of the two of us plus Marie’s co-trainer for much of the workshop, Kiara Nagel – “What is one gift you are grateful to have received from others in this space that we’ve created?”

Whoo! The tears and emotion were evident. Through that, here are some of the words that we heard: 

• The materials speak to me and allow me to know that I am on the right track and then have the tools to implement.
• The gift of belonging – in a world that otherwise tells me I am not worthy, I felt worth and belonging.
• I now have the ingenuity and relationship about what we are trying to achieve in our respective units.
• As an introvert, it’s great to have this space and to meet people and learn ways to channel leadership as an introvert. 
• The gift of the listening heart; knowing I am not alone.
• Inspiration. I am motivated and inspired to work differently and more collaboratively. 
• The ability to pause. Initially when I saw the time commitment I was not sure if I could commit. Now I realize I’ve used this time to pause and grow individually and not just “not be at work.”
• I gained a community of like-minded people who I can bounce ideas off of and be challenged by when needed.
• The feeling and energy of hope. One of the values where I work is hope (we do that for others but less for ourselves). I left feeling full.
• Grateful to be in a space of mutuality where I can gain so much knowledge. Thank you for the materials and to everyone who shared deeply and honestly.

Facilitative Leadership for Social Change remains an enduringly impactful learning experience – and a transformative one for many who participate. It is gratifying for us to hear how the workshop is experienced so if you have a story to share, we invite you to share it here!

Rethinking Thanksgiving

I was that kid. I grew up in Carver, Massachusetts, next door to Plymouth. In middle and high school, I challenged (and most likely annoyed) my teachers when I wondered out loud why Native Americans would want to celebrate Columbus Day or Thanksgiving. “Shouldn’t it be a day of mourning for them?” I’d ask. I don’t recall any teacher having a good answer to my question or even being willing to engage in meaningful dialogue. In the years since, I have earned a reputation among family and friends as being “no fun” or “too serious” for pointing out the oppressive underpinnings of many elements of popular culture and U.S. traditions. 

I didn’t know it at the time, but “[s]ince 1970, Native Americans have gathered at noon on Cole’s Hill in Plymouth [not far from where I went to high school] to commemorate a National Day of Mourning on the US Thanksgiving holiday. Many Native Americans do not celebrate the arrival of the Pilgrims and other European settlers. Thanksgiving day is a reminder of the genocide of millions of Native people, the theft of Native lands, and the relentless assault on Native culture. Participants in National Day of Mourning honor Native ancestors and the struggles of Native peoples to survive today. It is a day of remembrance and spiritual connection as well as a protest of the racism and oppression which Native Americans continue to experience.”  Source: http://www.uaine.org/

Thankfully, I know more now than then, and I am grateful that the enduring impact of racism and colonization has made its way into the public discourse in the U.S. And, we still have a long, long way to go!

While there is nothing wrong with having a time for families and friends to gather and reflect on their lives with gratitude – even in the midst of so much war, oppression and devastation – it’s also important to correct the historically inaccurate mythology that surrounds this holiday. Native American activists remind us that giving thanks was a Native American tradition for generations before the European settlers arrived in Plymouth, and long before President Lincoln established Thanksgiving as a U.S. national holiday. As Suzan Shown Harjo, a member of the Cheyenne and Arapaho tribes and recipient of the Presidential Medal of Freedom, reminds us in a 2014 interview, some Native American people celebrate Thanksgiving in keeping with that generations-long tradition, while others observe it as a day of mourning – a day to reflect on the devastation their people have experienced at the hands of settlers, and the U.S. government — both historically and currently. 

Here are a couple of things to consider to bring more accuracy and equity to your Thanksgiving traditions.

1. Teach your children a true story. Check out these children’s books that speak from the point of view of Native Americans. 
2. Attend an observance of the National Day of Mourning in your area. You’ll join your heart in mourning and you’ll learn a lot. You may even begin to build new relationships. If you’re in New England, consider joining the United American Indians of New England on Cole’s Hill in Plymouth.
3. Act in solidarity with Indigenous activists in your area. If you’re in Massachusetts, the Massachusetts Indigenous Agenda is a great place to start. 
4. Join the Decolonizing Wealth Project and its Liberated Capital Giving Community. Read Edgar Villanueva’s book Decolonizing Wealth: Indigenous Wisdom to Heal Divides and Restore Balance and get a guided journal to help you learn to apply his “Seven Steps to Healing” so you can begin to use money as medicine to heal what’s broken in our world. The seven steps are straightforward and simple to state, and oh so challenging to practice! (No spoilers here! Get the book and the journal!) As I reviewed them recently, I realized how often I skip past some of the steps and sometimes even practice their exact opposite. I invite you to join me in digging deeper, reflecting more honestly, loving harder, and practicing grace with oneself and with others more often. How will you open yourself to being guided by Indigenous wisdom as we seek to heal divides and restore balance?

This Thanksgiving, let’s connect with those we love and enthusiastically give thanks for the many blessings in our lives. And let’s reflect on what has made those blessings possible, including the full range of effort, sacrifice, serendipity, privilege, and oppression. Rather than be paralyzed by anger, guilt, or fear, let’s find ways to make our awareness and gratitude count for justice!

Three Take-Aways from the 2023 114th NAACP National Convention

Kelly Frances Bates

President

Earlier this summer, I walked into the Boston Convention Center with thousands milling about and locked eyes with a Black woman who had the kindest smile. As I learned later, she, like me, had been to hundreds of conferences in our lifetimes but we felt shy. The exhibits weren’t open yet so we started chatting about our work and lives. I learned she is the president of a local chapter of the NAACP in the south, and a Black woman president at that. Her power has been challenged daily by white power structures resisting change and by male leadership within her ranks who assume they know better, but she didn’t look tired. She was ready for the convention and she was proud of her youth leaders who were participating. She was here, at the NAACP convention, working to build a better future and that was all that mattered.

If the convention had stopped there, I would have learned something. When you get to my stage of life and attend events like this, you often spend time with people you already know. That day, I spent time with people I didn’t know and at workshops in which the content was unfamiliar. I came away enriched with a new relationship, with new ideas, and – most importantly – with new-found hope. And I learned a lot about what advocates working for change most need in these times. 

Here are three takeaways:  

1. These times are not new, and we have the people and tools to break through this painful America we are living in right now. Shavone Arline-Bradley, president of the National Council of Negro Women, brought the house down at the women’s luncheon when she ran down the list of conservative white supremacists that Black leaders have reckoned with  – including George Wallace, former Governor of Alabama, who was an ardent advocate for school segregation in the 60s and 70s. Despite his efforts to keep in place Plessy v. Ferguson, which legalized school segregation in 1896, it was overturned 58-years later by the US Supreme Court in Brown v. Board of Education. She argued that we have seen the likes of supremacists like Donald Trump and Ron Desantis before and we have stopped their progress through organizing, get out the vote efforts, and in the courts. And she credited the strategy and strength of Black women who waged these fights.

2. The climate crisis must be viewed as immediate and dangerous, and as a critical racial justice issue. Boston environmental and racial justice activist Reverend Mariama White-Hammond and other climate leaders clearly laid out the climate and weather shifts that we are now facing. We learned that the impacts are disproportionately centered in Black, Brown, and low-income communities where residents don’t have access to sufficient air conditioning or plentiful and drinkable water in hot conditions, or places to go when flooding hits apartments and homes because of poor water mitigation systems.
   
   As I listened to the inequities, I realized that there should be no “change” in climate change because it’s now a crisis, and there is no “threat” because climate chaos is already damaging our cities and rural communities in the form of extreme heat, wildfires, floods, and droughts. What gets in my way and the way of others who are in this fight is that it’s just so hard to face. We need to stare the climate reality in the eyes, and as indigenous people and people rooted to land know, we must focus on healing our planet and taking the best care of it we can. 

3. We must bring young people to our tables. There were hundreds of youth at the convention, all attending workshops and participating in events designed to develop their leadership at all levels of the NAACP and in local communities. It was clear from the panel conversations and the myriad of people I spoke with that if we’re going to fight modern-day supremacists and their successors, we need young people leading the way. And we need to train and support them with strategies, tools, and resources for social change and racial justice.  Our legacy will continue through their passion and ideas and we have a responsibility to support them, teach them what we know, learn what we don’t, and follow their great ideas.  

I am walking away inspired by the knowledge that we absolutely have what it takes for the fights ahead, as long as we continue to build the strength of our networks and prioritize the leadership and energy of young people.  We can – and we will – do this. 

What do we do now? Five Strategies for Action After the Recent US Supreme Court Decisions

Kelly Frances Bates

President

History, despite its wrenching pain, cannot be unlived, but if faced with courage, it need not be lived again.

Maya Angelou

^{_{Maya Angelou. John Mathew Smith & www.celebrity-photos.com from Laurel Maryland, USA [CC BY-SA 2.0] <https://creativecommons.org/licenses/by-sa/2.0> via Wikimedia Commons.}}

If you’re asking the question “What do we do now?” you’re asking the right one.

With the recent plethora of dangerous decisions by the US Supreme Court, many of us were not surprised. As soon as former President Trump added new members to the Court and set them on a course for an anti-civil rights and anti-equity agenda, we knew many of the transformative gains we had made over the last sixty or more years were in danger. 

Civil rights and civil liberties that protect human rights are, and never have been, guaranteed. America has a history and deep practice of white supremacy, control of women’s bodies, and discrimination and violence against Black and Latinx peoples and LGBTQ+ communities, land theft, confinement, and erasure of Indigenous communities, and scapegoating of immigrants. And it is all firmly backed by politicians and their carefully selected court appointees who threaten the rule of law and everyone’s security by dismantling protections to live, work, go to school, and love freely.

We knew the plan and we knew the pain that was coming. Now we need to understand and analyze the decisions. And, most importantly, we need to act and exercise our power – organizationally, collectively, and individually.

Here are five actions to take after the recent US Supreme Court Decisions:

1. Stand firm and advance racial, gender, sexual orientation, and class equity like never before. Don’t wait for someone to tell you what to do. If you’re a boss, offer your staff benefits and protections that no court can take away. Don’t use vendors, professional services, or companies that do not reflect your values. Sit your human resources professionals and managers down and ask them to do everything in their power to remove impediments to equity and justice in your workplace. If they’re too attached to the law and not willing to be creative or take a few risks to protect the rights of your employees, find the person who will. 
   
   And take advantage of any loopholes in recent US Supreme Court decisions. For example, even though the Supreme Court restricted affirmative action in admissions programs, Justice Roberts writing for the majority said “Nothing in this opinion should be construed as prohibiting universities from considering an applicant’s discussion of how race affected his or her life.” At UC Santa Barbara, for example, students still write about their race and ethnicity in college essays. Although the admissions team can’t consider race, they can evaluate how students responded to significant issues that impacted their lives and factor that into their admissions decision. And the Equal Employment Opportunity Commission noted in a statement that the recent cases do not “address employer efforts to foster diverse and inclusive workforces or to engage the talents of all qualified workers, regardless of their background,” clarifying that it is still legal for “employers to implement diversity, equity, inclusion, and accessibility programs that seek to ensure workers of all backgrounds are afforded equal opportunity in the workplace.”

2. Own Your Power. Get political! Some people think of politics as an ugly endeavor (or dirty business), but politics – the building and wielding of power and policy to help lives – is, or at least should be, the essence of democracy. Understand what you can do within the confines of your organization. There are fewer limits on nonprofits than you may think. For instance, 501(c)(3) organizations can educate voters and elected officials, and even lobby under a certain threshold. And organizations can set up 501(c)(4) organizations and PACs to do direct electioneering and endorse candidates.  
   
   And up your personal political game. Participate as a voter if you’re eligible. If not, register voters and campaign for candidates that show up for civil rights and racial justice. Research the legislation politicians are voting on and make sure they hear from you about your priorities. Consider running for local office. Make your voice heard by showing up at school board, zoning commission, city council, and other public meetings. Don’t assume that because you’re in a more progressive state that we don’t have work to do –  it could just be a matter of time.

3. Reclaim the streets. We have to continue to organize, demonstrate power, and march in the streets at unprecedented levels to protest the perilous actions of the court and politicians. We need a narrative and set of demands that undergird our outrage about how the American people can no longer trust the courts because precedent and human rights no longer matter to them. We must call on Congress and state legislatures to pass new laws that grant civil rights and personal freedoms. 

4. Vision, plan, and execute for the long-term. Anti-civil rights groups have been planning and building for this moment for decades. They have focused on five crucial areas that have brought them wins: policy, candidates, gerrymandering, courts, and messaging. They laid plans years and sometimes decades in advance to identify policies they wanted to change, recruit candidates, draw political districts in their favor, elect politicians that would approve their court picks, and cultivate messages online and offline that resonate with voters. Those of us who focus on progressive social change need to do the same – unapologetically and now. 

5. Build and expand community – even those you think are not with us. Anti-civil rights groups and networks have captured more of the working class vote and white imagination than the progressive movement thought possible. They have been digging into white, middle America communities, swing states, and emerging swing states,  spreading misinformation and fear throughout. They have been present and listening to communities that some progressives have abandoned, believing erroneously that they only need each other to make change. 
   
   We’ve got to reach more people, understand their concerns, find connections, and foster greater love and empathy for others. The people who are opposing affirmative action, reproductive rights, racial justice, LGBTQ+ rights, cancelation of student loan debt, environmental protections, and reasonable gun restraints are not fighting a single-issue battle and neither can we. They are fighting for a narrow conception of what it means to be the United States and who this country and its resources are for. We will not win the moral battle for justice as discrete communities, but rather together – as a collective so strong and a movement so large, diverse, and inclusive that we cannot be divided!

And, as you take these actions, know you’re not alone. While the forces against justice have gained ground and visibility, there are many individuals, organizations, and networks who are “fighting the good fight” and getting into “necessary trouble.” This is a time to collaborate across traditional boundaries and put your justice values into practice. IISC can partner with your organization or network to help you advance and operationalize racial equity and equity of all kinds at every level of your organization. This is the time to dig in deeper and we’ve got a full team ready to dedicate our services to you.

Knowing that our country needs more political action and organizing, IISC wants to work with more advocacy, organizing, and electoral organizations and networks so that we can support movements for justice by sharing our facilitation skills and tools for collaboration, equity, and network-building. Can you connect us to them? IISC is also available to bring seasoned facilitators to organizations and networks that are eager to clarify their vision for the future and develop a pathway forward to realize that vision. And we can support you in facilitating conversations with people who are nontraditional allies and with whom you may even be at odds. Learn more about our offerings here.

Kelly Frances Bates: A 2023 Living History Maker in Hyde Park, Massachusetts

IISC President Kelly Frances Bates was honored this Juneteenth holiday as part of the groundbreaking launch of a new exhibit titled “Living History Makers of Color in Hyde Park”, a pictorial installation of Boston residents and leaders of color who have made historical contributions locally and nationally.

The exhibit features 13 Hyde Park residents of color who are having a positive and enduring impact in the local and national arena and who have committed themselves to service in addressing marginalization, disparities, and inequities. Consisting of larger-than-life pictorial stands of each honoree, the exhibit is scheduled to travel to various sites around the state over the coming months and will have its home during the winter months at the Hyde Park Branch of the Boston Public Library. 

The exhibit was conceived and produced by the Forum for Racial Equity in Hyde Park, led by Marcia Kimm-Jackson. The Forum for Racial Equity in Hyde Park via Educational Experiences (FREEE) believes that acknowledging modern Black and Brown contributions and history is important for many reasons. First, it allows us to eradicate the pervasive and damaging myth of inferiority that has been perpetuated throughout history about communities of color. By highlighting the achievements and successes of Black and Brown residents, we challenge this false narrative and promote a more truthful and positive view of the residents and the broader community in Hyde Park and beyond. Second, by recognizing the valuable contributions of Black and Brown residents, we can help to create a more inclusive city and state that values and respects the diverse experiences and perspectives of all individuals. And third, acknowledging the contributions and history of Black and Brown residents is a crucial step towards achieving racial justice and equity.

The full list of honorees, in addition to Kelly Frances Bates, includes:

• Reverend Dr. Bruce H. Wall – “Defining the Church Without Walls” – Groundbreaking pastor/activist/changemaker
• Aisha Francis-Samuels, Ph.D – “Educator at Heart” – First female college president at Franklin Cummings Institute of Technology
• Conan Harris – “Purveyor of Fortitude and Foresight” – Esteemed purpose-driven leader and mentor
• Segun Idowu – “Man of the Moment” – Exemplary economic and equity leader
• Wyatt Jackson/Dianne Walker – “Ambassadors of Black Creativity, Giants in the Arts” – Impactful educators and award winning and historic artists
• Ruthzee Louijeune, Esq. – “Working for the People, Advancing Equity” – First Haitian American city councilor; accomplished attorney
• José C. Massó III/José Fabio Massó – “Voices for Change, Pride and Unity” – Award-winning broadcasters for equity and unity and living the legacy of love in service
• Pat Odom – “Trailblazer” – First female of color in Massachusetts Army National Guard
• Imari Paris Jeffries, Ph.D – “Keeper of Stories” – Exemplary and influential nonprofit leader & equity advocate
• Ayanna Pressley – “Policy is my Love Language” – First Black woman elected to represent Massachusetts in Congress
• Tanisha Sullivan, Esq. – “Courageous Leader and Fighter for Collective Advancement” – Visionary and impactful attorney, humanitarian and civil rights leader
• Ricardo Arroyo, Esq. – “Making Space for All” – First city councilor of color in Hyde Park

Congratulations to all!

Racial Affinity Group Field Guide

Welcome to the Racial Affinity Group Field Guide produced by the Interaction Institute for Social Change (IISC) for public distribution. Affinity groups are an important part of the journey towards understanding and promoting racial equity and racial justice. We are so glad that you have signed up to support people in having these important conversations. 

This guide provides practical advice for leading and facilitating racial affinity groups in your organization or community. It includes the nuts and bolts of organizing affinity groups; potential topics to cover in your groups; the importance of managing your own interior condition while participating in an affinity group; and links to various tools and resources. 

Many questions are likely to arise as you design and lead your affinity groups. It’s important to remember that there are no perfect answers to these questions; there are always pros and cons to trying different things. We encourage you to avoid a false sense of urgency and the pressure to make everything perfect, both of which are characteristics of white dominant culture. Some things will work and some things won’t. You’ll make mistakes and that’s okay, particularly because that means you are learning along the way. 

We encourage you to try out different affinity group content and techniques, and eventually you will have greater comfort and ease in the role. If possible, surround yourself with a community of other facilitators so that you can learn, experiment, and grow together. Please know that there are many others doing this work; you are not alone! 

Please note this guide was written for people living and working in the United States. Racism is a global phenomenon, as Europeans displaced and oppressed non-white people all around the world. However, racism in other countries may operate in unique ways based on the historical context and the expression of modern-day racism in that location. We encourage you to further adapt the ideas in this guide to reflect your own local context. 

HOW TO USE THIS GUIDE 

This guide is structured to address the most common questions that arise when designing and facilitating race-based affinity groups. It addresses the who, what, when, where, why, and how of all things related to affinity groups. Read the whole guide or skim to get the answers to your most burning questions. And, as always, we welcome your comments.

Bending the Arc Toward Racial Justice Part 2:  Lifting Up Emerging Trends

In the first post in this series, we lifted up a set of juicy questions about capacity building for racial justice. Here, we dig into one of those questions: “What trends are you noticing in the field?”

Let’s start with a little good news. In spite of all that conspires to the contrary, we are seeing some positive trends. 

People are hungry for effective action. We are seeing a shift in some quarters away from “help us establish agreement on why racial justice and racial equity are important” to “help us build agreement on how we are going to make a real difference.” There is more need than ever for creative thinking and evidence about the effectiveness of efforts. People don’t just want to be busy, they want to move the needle on outcomes that matter within their organizations and within the communities they are serving or organizing.  

Racial justice advocates are more paying attention to moving at a human, sustainable pace and nurturing organizational cultures that will support this intention. While the concerns and needs continue to be pressing and urgent, at least some leaders are leaning into practices that put people first and create more spacious, supportive organizational cultures. 

Healing and embodiment are finding currency in more spaces. As part of the shift to more sustainable cultures, more people who are advancing racial equity

Some funders are working to shift power dynamics and make their processes more accessible. This includes a revival of interest in general operating support, streamlined paperwork and the emergence of trust-based philanthropy as a framework for shifting power dynamics between funders and grantees.

And, of course, some of the news isn’t so good, and some of that “news” it isn’t even that new. 

Burnout is on the rise. Between the trauma of repeated racial violence and mass shootings, the multiple effects of the COVID-19 pandemic, and high vacancy rates in many organizations, both workloads and psychological burdens have risen dramatically in the past few years. Long-time racial justice advocates within organizations and networks are especially weary. 

Some organizations are coming apart at the seams and struggling to achieve their missions, in part because of the impact of the effects of systemic racism, power struggles, generational tensions, and gaps in basic management functions. Sometimes there really is an “elephant in the zoom” or “in the room” as Ryan Grim lifted up last summer.   

Up is down. False is true. We live in a time where polarization is intensifying and facts seem unimportant to a growing portion of the public and public officials. Public discourse and the public’s ability to think clearly and critically seems to be eroding as race discourse heads in opposite directions at the same time. In the year following the murder of George Flyod, the term “systemic racism” appeared more in the media than it had in the previous 30 years combined. That good news has been met with backlash, as white supremacist and white nationalist rhetoric continues to move from the margins to the mainstream and state legislatures are enacting Orwellian laws to ban books and prevent teaching of a caricature of Critical Race Theory on the grounds that it teaches hate (which it doesn’t) and might make white children uncomfortable (which it might, but has anyone noticed how uncomfortable Black and other children of color feel when their histories are erased or confined to just a few problematic mentions?!).  

Among people working for racial equity, the temptation to lump diversity, equity, inclusion, and belonging into a single bucket is leading to frustration and stymying progress. Making diversity a proxy for equity or justice does a disservice to each of these concepts. And it gives cover to those who want to declare victory prematurely (“We have people of color in leadership. We’re all good.”) or who want to point to a lack of progress (“That diversity training didn’t work. So let’s not do any more.”) as a reason to stop pursuing equity and justice at all. Diversity training and efforts to diversify leadership are good things but they will not end systemic racism on their own. 

Unclear ideology and analysis leads to muddled thinking and disagreement about what’s needed to make change and what strategies and tactics will get us there. Maurice Mitchell points to this and a host of other challenges to our collective thinking and action as he sheds light on what it takes to build resilient organizations characterized by joy and durable power.

Racism, colonization, and other forms of oppression are baked into the structure of our society and our organizations. Many of our efforts to transform single organizations, systems, or networks run into practices and norms that work against equity and justice. We will not transform the consequences without exposing, uprooting, and replacing the ideology and the practices that hold them in place. This will require new ideologies and new practices that are equal to the task.

In the face of these trends, we have been tailoring the way we work with groups and examining how we operate as an organization. As we enter into a strategic thinking process this year, we will be asking ourselves how we can meet these trends in the field with deepened or transformed ideas, practices, and systems – for our clients and partners as well as for ourselves. 

What trends are you seeing as you work for racial justice and racial equity? How are you transforming your ideas, practices, and systems to meet them?

Bending the Arc Toward Racial Justice – Part 1: Juicy Questions about Building Capacity for Racial Justice

If you’re a regular reader or part of IISC’s network, you’ll know that we build collaborative capacity for individuals, organizations, and networks to pursue social justice and racial equity. Organizational and network capacity isn’t the only thing we need to bend the arc of the moral universe toward justice, but there’s no doubt that we need the collective ability to deepen relationships, sharpen analysis, create shared visions, and make space for joy and for rest, even as we design effective strategies and develop action plans. 

Last fall, I participated in a panel of grantees of the Borealis REACH (Racial Equity to Accelerate Change) Fund at the Exponent Philanthropy Conference. Moderator Makkah Ali asked us (myself, Judy Lubin of the Center for Urban and Racial Equity, and Natalie Bamdad of Change Elemental) to respond to a series of thought-provoking questions. Our pre-panel dinner and the actual conversation was too juicy not to share! For now, just sit with the questions (some of which were asked directly, and some of which emerged as I was writing this post). 

How is racial justice work evolving in organizations and networks?

• What racial equity trends are you noticing in the field? 
• What are people interested in working on? What goals are they focusing on?
• Where are you finding more resistance?
• How is the work (i.e., the analysis, goals, methods, language, etc.) evolving as people encounter positive energy and resistance?
• How are people thinking about the relationship between racism and racial justice and other systems of oppression that matter in their work? What kinds of strategies are they using?

What does it look like to build the capacity of organizations and networks to pursue racial justice?

• Walk us through an engagement that demonstrates what it looks like to make inroads toward racial equity. What were you hired to do? What happened? How did you assess the group’s progress?
• Walk us through an engagement that demonstrates the barriers or blockades to effectively carrying out racial equity work.
• What are signs of an organization’s readiness to engage internally in racial equity work? 
• How are we supporting people to stay focused and sustain their efforts over time?

How can funders support their grantees’ racial justice and racial equity work?

• What would you like funders to know about the future of racial equity work and the role they can play in it?
• What types of support has your organization received that has been most useful to meet this moment? 

How can people prepare themselves for this work?

• What does it take from us as practitioners to design and facilitate this kind of work? What kinds of skills, attitudes, and practices do we need to cultivate?
• What does it take from leaders and staff in organizations? How does that differ for BIPOC folks and white folks? How does it differ for folks from different generations, genders, and other identities?

What other juicy questions are emerging as you work toward racial justice and racial equity?

We will dig into our experiences and responses to these questions in other posts throughout the year. Stay tuned!

How Things Could Get Better

I’ve always been drawn to complexity – messy problems that overlap without clear boundaries or tidy solutions. The kind of issues for which many of us long for a straightforward solution. The kind of issues that many people rush to oversimplify in their quest for a solution. Racism is one of those issues. Here are just a few who’ve shone a light on the need to think and act comprehensively.

• Reflecting on lessons from the 1960s, Audrey Lorde reminded us that “there is no such thing as a single-issue struggle because we do not live single-issue lives.” She was reflecting specifically on the intersections of racism and sexism, and also on the fact that our current struggles for justice are built upon the work of those who came before us.
• Dr. King organized against the triple evils of racism, poverty, and militarism, declaring that “the promise of a Great Society was shipwrecked off the coast of Asia … I intend to keep these issues mixed because they are mixed. Somewhere we must see that justice is indivisible, injustice anywhere is a threat to justice everywhere.” Building on Dr. King’s legacy, the contemporary Poor People’s Campaign: A National Call for Moral Revival is calling for a comprehensive, multi-issue Third Reconstruction that addresses not only racism, poverty, and militarism, but also the failure to care for people and the planet, and the distorted moral narrative of religious nationalism.
• In her 2017 book No is Not Enough: Defeating the New Shock Politics, Naomi Klein stated “It is becoming possible to see a genuine path forward – new political formations that, from their inception, will marry the fight for economic fairness with a deep analysis of how racism and misogyny are used as potent tools to enforce a system that further enriches the already obscenely wealthy on the back of both people and the planet. …[formations that are] knitting together a multiracial and intergenerational coalition bound by a common transformational project.”

How does this matter for the work we do at IISC every day? I can see a few lessons and am curious about what else you see.

We can do more to help people explore how their central issues and concerns are inextricably linked to other issues and concerns, so that they can see more clearly the opportunities for partnership and solidarity. In the spirit of practicing net-work, we can help people understand how their work can be better leveraged if connected with others in the wider ecosystem.

We can do more to help people focus on building power through that partnership and solidarity – the kind of power that is necessary to meet the forces that hold the current social, political, and economic arrangements in place. We can focus more attention on what it would take to change those arrangements, even as we support people to strategize about how to survive and even thrive within those arrangements. We can remind ourselves to think and act more like organizers and less like administrators because we are, in fact, working to build the power necessary to birth a more just society.

We can do more to help people use their awareness of their own identities, particularly the identities that put them at the margins of society, to expand their consciousness and their circle of moral concern. As they say in the Poor People’s Campaign, “Everybody in. Nobody out.” We can encourage people to build relationships and learn from movements and leaders in other sectors, other countries, and from other identities. We can stand up against efforts to restrict what books we and our children can read and what pieces of our history can be taught.

And, in the face of such enormous questions and pressing needs, we can continue to encourage people to slow down, truly see one another, and find beauty and joy in the midst of struggle. We can celebrate the moments when we manage to weave together a network of both likely and unlikely partners, moments where we achieve small and large victories in our individual and shared work, and moments when we amplify ways in which justice, peace, and love manifest in our daily lives and work.

What does the path forward look like to you? How are you helping others to find a path through complexity and towards connection?