IISC President Kelly Frances Bates was honored this Juneteenth holiday as part of the groundbreaking launch of a new exhibit titled “Living History Makers of Color in Hyde Park”, a pictorial installation of Boston residents and leaders of color who have made historical contributions locally and nationally.
The exhibit features 13 Hyde Park residents of color who are having a positive and enduring impact in the local and national arena and who have committed themselves to service in addressing marginalization, disparities, and inequities. Consisting of larger-than-life pictorial stands of each honoree, the exhibit is scheduled to travel to various sites around the state over the coming months and will have its home during the winter months at the Hyde Park Branch of the Boston Public Library.
The exhibit was conceived and produced by the Forum for Racial Equity in Hyde Park, led by Marcia Kimm-Jackson. The Forum for Racial Equity in Hyde Park via Educational Experiences (FREEE) believes that acknowledging modern Black and Brown contributions and history is important for many reasons. First, it allows us to eradicate the pervasive and damaging myth of inferiority that has been perpetuated throughout history about communities of color. By highlighting the achievements and successes of Black and Brown residents, we challenge this false narrative and promote a more truthful and positive view of the residents and the broader community in Hyde Park and beyond. Second, by recognizing the valuable contributions of Black and Brown residents, we can help to create a more inclusive city and state that values and respects the diverse experiences and perspectives of all individuals. And third, acknowledging the contributions and history of Black and Brown residents is a crucial step towards achieving racial justice and equity.
The full list of honorees, in addition to Kelly Frances Bates, includes:
Reverend Dr. Bruce H. Wall – “Defining the Church Without Walls” – Groundbreaking pastor/activist/changemaker
Aisha Francis-Samuels, Ph.D – “Educator at Heart” – First female college president at Franklin Cummings Institute of Technology
Conan Harris – “Purveyor of Fortitude and Foresight” – Esteemed purpose-driven leader and mentor
Segun Idowu – “Man of the Moment” – Exemplary economic and equity leader
Wyatt Jackson/Dianne Walker – “Ambassadors of Black Creativity, Giants in the Arts” – Impactful educators and award winning and historic artists
Ruthzee Louijeune, Esq. – “Working for the People, Advancing Equity” – First Haitian American city councilor; accomplished attorney
José C. Massó III/José Fabio Massó – “Voices for Change, Pride and Unity” – Award-winning broadcasters for equity and unity and living the legacy of love in service
Pat Odom – “Trailblazer” – First female of color in Massachusetts Army National Guard
Imari Paris Jeffries, Ph.D – “Keeper of Stories” – Exemplary and influential nonprofit leader & equity advocate
Ayanna Pressley – “Policy is my Love Language” – First Black woman elected to represent Massachusetts in Congress
Tanisha Sullivan, Esq. – “Courageous Leader and Fighter for Collective Advancement” – Visionary and impactful attorney, humanitarian and civil rights leader
Ricardo Arroyo, Esq. – “Making Space for All” – First city councilor of color in Hyde Park
Just wrapping up some work with a network focused on just and sustainable food systems, and based on work we have done and conversation we have had to date on equity, networks, and love, here is a list of 10 things that might be transferable to your work (remembering that you can’t always transplant directly, without some fine-tuning to context):
If you have an equity commitment, revisit it often, if not during every significant meeting that happens. Integration is key. If you have not developed a commitment, consider it. You might ask your team, “Why are we committed to advancing equitable wellbeing and belonging in and through our work? What does this mean to us? What is in it for us? What happens if we don’t live into this commitment?”
Go back to your group agreements (assuming you have a set of guiding principles) during every meeting (think about opening with these). Ideally these agreements help you to answer the question, “How can we create conditions for a sense of equitable wellbeing and belonging?”
Have more discussion with people in your organization/system about Zoom and on-line etiquette. This has to do with supporting equitable wellbeing and belonging and also leaning into collective accountability, which is a big part of “justice infrastructure.” Talk about what you all mean by “accountability” in terms of “showing up” for each other and “speaking up” when together and why it is important.
Clarify an equitable “system of roles” in your meetings/work (facilitator, scribe/memory keeper, sponsor, lead organizer, point person, etc.). These roles can (and probably should) rotate, and be distributed (not all held by a single or few people). Know what your system of roles is in any given moment, whether you are making meaning, making decisions, or taking action together.
Create and maintain a broadly accessible list of recommended equity tools for all. Ideally co-create this, revisit it together from time to time, and think of it in terms of different modalities (text, audio, visual, etc.). Keep it fresh and pruned. Here is a great resource to get started.
Fine-tune the structure of your organization/system so that it reflects your equity commitment, following the notion that “form (structure) follows function (activities) follows focus (what you are trying to make happen in the world).” Revisit structure in light of changing functions and your evolving understanding of equity at least once a year. How is it supporting equitable wellbeing and belonging? How might it be adjusted to be more aligned? Consider using an equity impact assessment to guide you in this work (see image below).
Keep broadly accessible equity learning and cultural celebration events going, monthly or quarterly. This could be movie nights, discussion groups, guest speakers, book clubs, multi-cultural food potlucks, storytelling festivals, etc. This could also include something like participating in the FSNE 21 Day Equity Challenge. And certainly see if you can attract a diverse flock to these events and celebrations.
Think about how to do your events in such a way that a wide variety of people feel engaged and included, as participants, contributors, presenters, etc. Consider who has access and feels welcomed and who does not.
For a bigger stretch, perhaps, consider doing relational organizing or “conversational weaving,” focused on discussing and practicing equitable wellbeing and belonging. You can do this in small groups starting in your organization/community and spread out from there. A resource that might be helpful in this regard is Marshall Ganz’s work.
This is something that I put into a digital journal as I was traveling home to capture what was moving through me:
“Just leaving Jackson, Mississippi, where I was for three days, co-facilitating and participating in a gathering convened by the Johns Hopkins Center for a Livable Future of food policy councils from around the country (US) that are trying to advance social equity in their work. It was incredibly powerful to me to gather in Jackson, for all its history; to meet the likes of Reena Evers-Everette (daughter of Medgar and Myrlie Evers), Charles Taylor (head of the NAACP-Mississippi), Savi Horne (Land Loss Prevention Program), Ed Whitfield (Seed Commons) and Dr. Cindy Ayers-Elliott(founder of Foot Print Farms); and also to learn more from colleagues there about the network weaving and healing work they are doing in and around food systems, which is about so much more than food – community, local economy, and culture.
As I was walking through the Mississippi Civil Rights Museum about two hours after we closed the convening, I was hit in the forehead and heart (literally had to sit down) by the messages from both the history I was taking in and also what I had just experienced in Jackson. And I should add that it links to the work we at IISC have been supporting through Food Solutions New England for over a decade. To distill “success” (or encouraging movement) in the Civil Rights movement (especially in Mississippi) and what is happening now in Mississippi and in New England around food systems change, much seems to come down to this:
Foregrounding relationships and relational culture, and especially bridging beyond bonding (like-to-like)
Being grounded in core values and principles that are co-created and co-evolved
Grounding in the anchoring power of faith, which may or may not be religiously-sourced, and nonetheless is about having humility in the face of Life’s gifts and grandeur, which is complex and awe-inspiring, and asks us to both never give up but also to let go …
On top of this, or infused with this, comes the work for policy change, creating new civic infrastructure, and the like, and never losing sight of the list above.
Picture from Mississippi Civil Rights Museum
One peril, over and over again, in social/system change work, seems to be the pitfalls of abstraction – making what we are doing too intellectual and inaccessible to most, not to mention unactionable; not addressing the abstractions that people make of one another in systems (seeing someone only as their role, or other aspects of identity); inappropriately “scaling” or “franchising” efforts and not shaping the work to real places where there may be some familiar patterns but always uniqueness in terms of history and culture.
Another peril is perpetuating fragmentation – not working with living breathing wholes, siloing our “knowing” to overly intellectual/analytical thinking, failing to integrate/weave strategies and perpetuating unhelpful competition (playing into the oligarchic capitalist narrative and way of doing things).”
Now reflecting on this a few days later, something else comes up, which is the importance of ongoing work on ourselves as “change agents,” care-fully watching our own automatic tendencies, biases, and inclinations (including towards groupthink), and especially being careful of the rearing of the overly pride-full ego in the forms of fear, envy, greed and striving for control. Much seems to come down to the abiding power of Love (and from it the expression when necessary of “holy rage”) and the never-ending practice of making room for regenerative flows …
Still sitting with it all, and curious to hear reactions, resonances and other reflections …
Welcome to the Racial Affinity Group Field Guideproduced by the Interaction Institute for Social Change (IISC) for public distribution. Affinity groups are an important part of the journey towards understanding and promoting racial equity and racial justice. We are so glad that you have signed up to support people in having these important conversations.
This guide provides practical advice for leading and facilitating racial affinity groups in your organization or community. It includes the nuts and bolts of organizing affinity groups; potential topics to cover in your groups; the importance of managing your own interior condition while participating in an affinity group; and links to various tools and resources.
Many questions are likely to arise as you design and lead your affinity groups. It’s important to remember that there are no perfect answers to these questions; there are always pros and cons to trying different things. We encourage you to avoid a false sense of urgency and the pressure to make everything perfect, both of which are characteristics of white dominant culture. Some things will work and some things won’t. You’ll make mistakes and that’s okay, particularly because that means you are learning along the way.
We encourage you to try out different affinity group content and techniques, and eventually you will have greater comfort and ease in the role. If possible, surround yourself with a community of other facilitators so that you can learn, experiment, and grow together. Please know that there are many others doing this work; you are not alone!
Please note this guide was written for people living and working in the United States. Racism is a global phenomenon, as Europeans displaced and oppressed non-white people all around the world. However, racism in other countries may operate in unique ways based on the historical context and the expression of modern-day racism in that location. We encourage you to further adapt the ideas in this guide to reflect your own local context.
HOW TO USE THIS GUIDE
This guide is structured to address the most common questions that arise when designing and facilitating race-based affinity groups. It addresses the who, what, when, where, why, and how of all things related to affinity groups. Read the whole guide or skim to get the answers to your most burning questions. And, as always, we welcome your comments.
In the first post in this series, we lifted up a set of juicy questions about capacity building for racial justice. Here, we dig into one of those questions: “What trends are you noticing in the field?”
Let’s start with a little good news. In spite of all that conspires to the contrary, we are seeing some positive trends.
People are hungry for effective action. We are seeing a shift in some quarters away from “help us establish agreement on why racial justice and racial equity are important” to “help us build agreement on how we are going to make a real difference.” There is more need than ever for creative thinking and evidence about the effectiveness of efforts. People don’t just want to be busy, they want to move the needle on outcomes that matter within their organizations and within the communities they are serving or organizing.
Racial justice advocates are more paying attention to moving at a human, sustainable pace and nurturing organizational cultures that will support this intention. While the concerns and needs continue to be pressing and urgent, at least some leaders are leaning into practices that put people first and create more spacious, supportive organizational cultures.
Healing and embodiment are finding currency in more spaces. As part of the shift to more sustainable cultures, more people who are advancing racial equity
Some funders are working to shift power dynamics and make their processes more accessible. This includes a revival of interest in general operating support, streamlined paperwork and the emergence of trust-based philanthropy as a framework for shifting power dynamics between funders and grantees.
And, of course, some of the news isn’t so good, and some of that “news” it isn’t even that new.
Burnout is on the rise. Between the trauma of repeated racial violence and mass shootings, the multiple effects of the COVID-19 pandemic, and high vacancy rates in many organizations, both workloads and psychological burdens have risen dramatically in the past few years. Long-time racial justice advocates within organizations and networks are especially weary.
Some organizations are coming apart at the seams and struggling to achieve their missions, in part because of the impact of the effects of systemic racism, power struggles, generational tensions, and gaps in basic management functions. Sometimes there really is an “elephant in the zoom” or “in the room” as Ryan Grim lifted up last summer.
Up is down. False is true. We live in a time where polarization is intensifying and facts seem unimportant to a growing portion of the public and public officials. Public discourse and the public’s ability to think clearly and critically seems to be eroding as race discourse heads in opposite directions at the same time. In the year following the murder of George Flyod, the term “systemic racism” appeared more in the media than it had in the previous 30 years combined. That good news has been met with backlash, as white supremacist and white nationalist rhetoric continues to move from the margins to the mainstream and state legislatures are enacting Orwellian laws to ban books and prevent teaching of a caricature of Critical Race Theory on the grounds that it teaches hate (which it doesn’t) and might make white children uncomfortable (which it might, but has anyone noticed how uncomfortable Black and other children of color feel when their histories are erased or confined to just a few problematic mentions?!).
Among people working for racial equity, the temptation to lump diversity, equity, inclusion, and belonging into a single bucket is leading to frustration and stymying progress. Making diversity a proxy for equity or justice does a disservice to each of these concepts. And it gives cover to those who want to declare victory prematurely (“We have people of color in leadership. We’re all good.”) or who want to point to a lack of progress (“That diversity training didn’t work. So let’s not do any more.”) as a reason to stop pursuing equity and justice at all. Diversity training and efforts to diversify leadership are good things but they will not end systemic racism on their own.
Unclear ideology and analysis leads to muddled thinking and disagreement about what’s needed to make change and what strategies and tactics will get us there. Maurice Mitchell points to this and a host of other challenges to our collective thinking and action as he sheds light on what it takes to build resilient organizations characterized by joy and durable power.
Racism, colonization, and other forms of oppression are baked into the structure of our society and our organizations. Many of our efforts to transform single organizations, systems, or networks run into practices and norms that work against equity and justice. We will not transform the consequences without exposing, uprooting, and replacing the ideology and the practices that hold them in place. This will require new ideologies and new practices that are equal to the task.
In the face of these trends, we have been tailoring the way we work with groups and examining how we operate as an organization. As we enter into a strategic thinking process this year, we will be asking ourselves how we can meet these trends in the field with deepened or transformed ideas, practices, and systems – for our clients and partners as well as for ourselves.
What trends are you seeing as you work for racial justice and racial equity? How are you transforming your ideas, practices, and systems to meet them?
If you’re a regular reader or part of IISC’s network, you’ll know that we build collaborative capacity for individuals, organizations, and networks to pursue social justice and racial equity. Organizational and network capacity isn’t the only thing we need to bend the arc of the moral universe toward justice, but there’s no doubt that we need the collective ability to deepen relationships, sharpen analysis, create shared visions, and make space for joy and for rest, even as we design effective strategies and develop action plans.
Last fall, I participated in a panel of grantees of the Borealis REACH (Racial Equity to Accelerate Change) Fund at the Exponent Philanthropy Conference. Moderator Makkah Ali asked us (myself, Judy Lubin of the Center for Urban and Racial Equity, and Natalie Bamdad of Change Elemental) to respond to a series of thought-provoking questions. Our pre-panel dinner and the actual conversation was too juicy not to share! For now, just sit with the questions (some of which were asked directly, and some of which emerged as I was writing this post).
How is racial justice work evolving in organizations and networks?
What racial equity trends are you noticing in the field?
What are people interested in working on? What goals are they focusing on?
Where are you finding more resistance?
How is the work (i.e., the analysis, goals, methods, language, etc.) evolving as people encounter positive energy and resistance?
How are people thinking about the relationship between racism and racial justice and other systems of oppression that matter in their work? What kinds of strategies are they using?
What does it look like to build the capacity of organizations and networks to pursue racial justice?
Walk us through an engagement that demonstrates what it looks like to make inroads toward racial equity. What were you hired to do? What happened? How did you assess the group’s progress?
Walk us through an engagement that demonstrates the barriers or blockades to effectively carrying out racial equity work.
What are signs of an organization’s readiness to engage internally in racial equity work?
How are we supporting people to stay focused and sustain their efforts over time?
How can funders support their grantees’ racial justice and racial equity work?
What would you like funders to know about the future of racial equity work and the role they can play in it?
What types of support has your organization received that has been most useful to meet this moment?
How can people prepare themselves for this work?
What does it take from us as practitioners to design and facilitate this kind of work? What kinds of skills, attitudes, and practices do we need to cultivate?
What does it take from leaders and staff in organizations? How does that differ for BIPOC folks and white folks? How does it differ for folks from different generations, genders, and other identities?
What other juicy questions are emerging as you work toward racial justice and racial equity?
We will dig into our experiences and responses to these questions in other posts throughout the year. Stay tuned!
This year, we are again excited to partner with Food Solutions New England on the 21 Day Racial Equity Habit Building Challenge. This will be the 9th offering of what began as an experiment to bring a region together in exploration of the connection between race, racism and the food system, and what can be done to ensure equity and fairness across all lines of identity. Each year the Challenge has evolved, including more and different resources, topics, tools, and features. And the number of participants has grown from roughly 250 in the first year to several thousand over the last five years, with a total of more than 30,000 people signing up from all 50 US states and over 30 other countries. For more on this evolution, see this post.
What we wanted to highlight this year is that we are framing everything under the theme of “Moving to equitable wellbeing and belonging in food systems and beyond.” Why wellbeing and belonging? Because most everyone can relate to the ideas of wellbeing and belonging. Also because this phrase can help to answer the question regarding what some of the big goals are of doing racial and other forms of “equity work.”
At a time when we might feel confused about what it means to work for equity and justice, and when many words have become political footballs, we find that focusing on the core values and destinations of equitable wellbeing and belonging can help to ground and focus people. This is especially so when we focus on definitions of wellbeing and belonging that (1) most if not all people across identities can relate to, (2) emphasize the systemic, structural, and social nature of these terms, and (3) help us better understand how racism and other forms of bias and oppression can get in the way and ultimately impact everyone. We are especially fortunate to be able to turn to our partners in and experts on wellbeing at The Full Frame Initiative and on othering at the Othering and Belonging Institute at the University of California at Berkeley.
“We are all wired for wellbeing.” So say our friends at the Full Frame Initiative (FFI). And while this may be the case, they go on to say, “We do not all have a fair shot at wellbeing.”This ends up being due in large part to different kinds of treatment and opportunities that can fall along lines of identity, including race and ethnicity. While this clearly impacts the victims of racism and other -isms, it also ends up impacting everyone in society.
So what is wellbeing? According to FFI,
“Wellbeing is the set of needs and experiences essential, in combination and balance, to weather challenges and have health and hope.”
Wellbeing here is not the same as “wellness,” which often is used in very individualistic kinds of ways – for example, whether or not you are “well” is because of the choices you have made.
The work of FFI around wellbeing also points to five key factors or domains in play, which are largely socially determined:
Social connectedness to people/communities that allows us to give and to receive, and spaces where we experience belonging to something bigger than ourselves.
Stability that comes from having things we can count on to be the same from day to day and knowing that a small bump won’t set off a domino-effect of crises.
Safety, the ability to be ourselves without significant danger or harm.
Mastery, that comes from being able to influence other people and what happens to us, having a sense of purpose and skills to navigate and negotiate our life.
Meaningful access to relevant resources like food, housing, clothing, sleep and more, without shame, danger or difficulty.
The first domain above has clear connections to social location and connection. Being embedded and engaged in supportive social networks is a great contributor to individual and collective wellbeing. Beyond this, being connected to others in authentic, caring, and mutually rewarding webs of relationships can contribute to a sense of stability, safety, and purpose, and it can create access to resources (financial and otherwise) that sustain and enliven us.
To learn more about these “five domains of wellbeing” and why they matter for everyone, you can check out the interactive graphic at this link and/or watch the short video below with FFI’s Tanya Tucker.
Belonging. This is a powerful word, feeling, and condition/situation. It is more than inclusion, simply “feeling or being included.” It is about being fundamentally “seen” and “respected.” The concept of belonging has been explored and expressed by many over time, and with great depth, nuance, and relevance more recently by the staff at the Othering and Belonging Institute at the University of California-Berkeley (OBI). OBI contrasts belonging to “othering,” a process which fundamentally denies certain people recognition of their full or even partial humanity. You can watch or listen to a roughly five minute segment of a talk that OBI founder john a. powell gave in 2019 about othering and belonging (see below – start at 9:10 and end at 13:45).
As with the concept of wellbeing, belonging is understood here as being directly connected to power dynamics. According to OBI,
“Belonging means having a meaningful voice and the opportunity to participate in the design of political, social, and cultural structures that shape one’s life — the right to both contribute and make demands upon society and political institutions.”
Belonging then requires power, access, and opportunity among all groups and individuals within a given social structure, such as a society, organization, business, club, etc. And as Brian Stout, ever curious explorer of “building belonging,” writes, “Belonging is a felt sense in our bodies of safety, power, wholeness, and welcome. It is a relational quality that can be cultivated and practiced.”
With this relational and systemic understanding of belonging, we can see how the different “levels of racism,” in food and other systems, can create othering in interpersonal, institutional, and also individually internalized ways, which can and do ripple through the broader fabric of our shared social body, or what Dr. Martin Luther King, Jr. called as our “inescapable network of mutuality, tied in a single garment of destiny.”
If you are interested in further exploring these topics and engaging in this conversation about giving everyone a fair shot at wellbeing, repairing, healing, and building belonging in food systems and beyond, join us for this year’s 21-Day Racial Equity Habit-Building Challenge. Registration information can be found here.
“We are all tied to a lineage of love that has existed since time immemorial. Even if we haven’t had a direct experience of that love, we know that it exists and has made an indelible imprint on our souls. It’s remarkable to think that the entire span of human life exists within each one of us, going all the way back to the hands of the Creator. In our bodies we carry the blood of our ancestors and the seeds of the future generations. We are a living conduit to all life. When we contemplate the vastness of the interwoven network that we are tied to, our individual threads of life seem far less fragile. We are strengthened by who we come from and inspired by the those who will follow.”
I’ve always been drawn to complexity – messy problems that overlap without clear boundaries or tidy solutions. The kind of issues for which many of us long for a straightforward solution. The kind of issues that many people rush to oversimplify in their quest for a solution. Racism is one of those issues. Here are just a few who’ve shone a light on the need to think and act comprehensively.
Reflecting on lessons from the 1960s, Audrey Lorde reminded us that “there is no such thing as a single-issue struggle because we do not live single-issue lives.” She was reflecting specifically on the intersections of racism and sexism, and also on the fact that our current struggles for justice are built upon the work of those who came before us.
Dr. King organized against the triple evils of racism, poverty, and militarism, declaring that “the promise of a Great Society was shipwrecked off the coast of Asia … I intend to keep these issues mixed because they are mixed. Somewhere we must see that justice is indivisible, injustice anywhere is a threat to justice everywhere.” Building on Dr. King’s legacy, the contemporary Poor People’s Campaign: A National Call for Moral Revival is calling for a comprehensive, multi-issue Third Reconstruction that addresses not only racism, poverty, and militarism, but also the failure to care for people and the planet, and the distorted moral narrative of religious nationalism.
In her 2017 bookNo is Not Enough: Defeating the New Shock Politics, Naomi Klein stated “It is becoming possible to see a genuine path forward – new political formations that, from their inception, will marry the fight for economic fairness with a deep analysis of how racism and misogyny are used as potent tools to enforce a system that further enriches the already obscenely wealthy on the back of both people and the planet. …[formations that are] knitting together a multiracial and intergenerational coalition bound by a common transformational project.”
How does this matter for the work we do at IISC every day? I can see a few lessons and am curious about what else you see.
We can do more to help people explore how their central issues and concerns are inextricably linked to other issues and concerns, so that they can see more clearly the opportunities for partnership and solidarity. In the spirit of practicing net-work, we can help people understand how their work can be better leveraged if connected with others in the wider ecosystem.
We can do more to help people focus on building power through that partnership and solidarity – the kind of power that is necessary to meet the forces that hold the current social, political, and economic arrangements in place. We can focus more attention on what it would take to change those arrangements, even as we support people to strategize about how to survive and even thrive within those arrangements. We can remind ourselves to think and act more like organizers and less like administrators because we are, in fact, working to build the power necessary to birth a more just society.
We can do more to help people use their awareness of their own identities, particularly the identities that put them at the margins of society, to expand their consciousness and theircircle of moral concern. As they say in the Poor People’s Campaign, “Everybody in. Nobody out.” We can encourage people to build relationships and learn from movements and leaders in other sectors, other countries, and from other identities. We can stand up against efforts to restrict what books we and our children can read and what pieces of our history can be taught.
And, in the face of such enormous questions and pressing needs, we can continue to encourage people to slow down, truly see one another, and find beauty and joy in the midst of struggle. We can celebrate the moments when we manage to weave together a network of both likely and unlikely partners, moments where we achieve small and large victories in our individual and shared work, and moments when we amplify ways in which justice, peace, and love manifest in our daily lives and work.
What does the path forward look like to you? How are you helping others to find a path through complexity and towards connection?
In June of 2022, IISC decided to experiment with a four-day work week. First, it was just for the summer. Then we extended it into the fall. Eventually, after careful review of its impacts on multiple levels, we decided to make it permanent.
Here is the original post about this decision, which provides important context.
For years, our visionary president, Kelly Bates, dreamed of implementing a four-day work week at IISC. But it wasn’t until Covid broke open every preconception we had about work that it actually seemed possible. While Covid has led to a lot of heartbreak, it has also given us a once-in-a-lifetime opportunity to completely reimagine our work, from where and when we work to how we manage our time and productivity and more. And so…we are trying an experiment this summer. From mid-June through August we are implementing a four-day work week at IISC.
Some background to this decision might be useful to share.
During Covid we went fully remote as an organization, as did so many others. And eventually, as we grappled with the impact of the pandemic on our work and personal lives, we implemented monthly restoration days (one Friday off each month) and started ending the workday on Fridays at 2 p.m. (essentially giving staff a 37-hour work week). These interim steps made a four-day work week experiment seem possible.
Before taking this step, we took a look around and learned from a lot of other organizations who have done this and we talked extensively with our staff. We learned that four-day work weeks are not a perfect solution to all that challenges us and that sometimes people will still work some on Fridays. But we also learned that a four-day work week can make the work/life balance significantly more manageable; multiple staff from other organizations that had implemented it shared that they’d not now have it any other way.
Another stop on this journey has been a simplification of our goals here at IISC to our intention to become sustainable, whole, and purposeful. Trying out a four-day work week is just one of the steps we are taking in pursuit of these goals. A four-day work week will require us to be more purposeful and intentional with our time and, ultimately, we hope that it means our staff who work diligently for racial justice will feel their work is more sustainable and that they are better able to show up as whole people.
We enter into this experiment with a lot of questions. Will it reduce stress or cause more? Will we be able to get our work done by getting better at prioritizing how we use our work time? Will it impact our finances? We are also entering into this experiment with a sense of gratitude for the out-of-the-box thinking it has taken to get us here, and with the hope that this change will better support our staff as vibrant humans who are living, being, and working in myriad ways to make the world a better place – within IISC and beyond.
The myth of the nonprofit sector is that we achieve our mission and creativity through a 9-5 workday. And if we have learned anything during the pandemic, it is that we all need to be better supported to live into our full potential. This policy change is in deep alignment with our values of love, networks, and racial justice and we are excited to launch an experiment that challenges us to live out these values in new ways.
Maybe some of you are already doing this, or will soon join us? If so, let us know how things are working out – you can use the comment section below. And check out this TedTalk with Juliet Schor discussing the value of the four-day work week – from retention of employees to enhanced productivity and overall wellness for people and families.
What happens when thousands of racial justice leaders and practitioners come together after a pandemic? So much power and knowledge-sharing – and plenty of dancing and hugs, and even a few martinis!
At the 2022 national Facing Race Conference in Arizona, sponsored by Race Forward, participants were graced with gratitude for their work for racial justice, invited to be even bolder in our approaches, and instructed to avoid internal implosions at a time in which our organizations and the movement are needed the most.
I heard five important calls-to-action:
Backlash Means We’re Winning. Keep Going!
We’re winning! The number of people of color leading and pushing change in institutions is at its highest levels. We see movement wins such as the growing people of color electorate and the halt of the Keystone pipeline. The use of the word “systemic racism” is now commonplace. We were encouraged to keep pressing forward and harder to break through on our biggest ideas. Opening plenary speakers said, “Fight for your impossible idea… and let us dream and fail.”
Get out of Isolation. It’s Time for Reconnection!
We’ve become accustomed to quarantine and staying close to home but we were encouraged to move out of our comfort zones. Specifically, we were reminded to talk to people at their doors and to bring them back into protests and visible organizing. One speaker said, “we have to retrain people, including ourselves, to interact again, especially in person and in public.” At IISC, our mission is creating skills for collaboration and interaction. We’re exploring how we can enter and hold physical spaces with care while still centering those at risk from COVID through an equity and disability access lens.
Don’t Underestimate White Nationalism. Expose and Bring it Down!
As distinct from the ideology of white supremacy, white nationalism is coordinated and direct action fueled by hatred and violence. Organization-building to support white racist and anti-semetic attacks and violence is on the rise and getting very sophisticated. From Boston to Michigan and Florida, leaders pointed to overt and well-organized actions in their communities from white nationalist organizations. They encouraged us to work with community organizations, government leaders, and neighbors to develop strategies to prevent their inroads and to frame messaging to drown out their discourse.
Stop Internal Organizational Implosions. Build Organizations on Soul Work!
We heard a loud and clear call for each person inside an organization to take responsibility for extinguishing the internal fights we are waging against each other so we can focus on the external fights for justice. No organization, person, or leader is perfect so we can’t cast each other to the curb in punitive and harmful ways, stay in victimization, attack each other, and fall into gossip. They asked us to build our organizations so people can do their soul work and be liberated to do work with joy and happiness.
Move Forward. Live into Possibility!
I was struck that you barely heard the name “Trump” around the conference. The focus was on moving and organizing for what we want and imagine. Not that we don’t pay attention to the war on our democracy and progressive values but that we go in the direction of creating even more conditions for change and living good personal lives as we do it. IISC held a workshop at the conference on fighting the return of the old normal by envisioning and leading for liberatory systems and racial justice transformation. We produced a resource guide to help you and other organizations do that while attending to the current challenges before us. Check it out.
In summary, we have power, we’re winning, and we need to reconnect and get our own house in order. Now that’s a push we at IISC appreciated and definitely needed, and maybe you feel that way, as well. We hope to see you at the next Facing Race conference in 2024.
IISC was thrilled to host a workshop at the Facing Race Conference 2022 called “Let’s fight the return of the ‘Old Normal!’ – Leading for liberatory systems and racial justice transformation.”
The workshop was offered on the Institutional and Sector Change track, which “is a home for practitioners from a wide range of sectors wanting to get real about transforming how our institutions operate in order to dismantle structural racism and generate racially equitable outcomes.”
We created a space where participants could take a breath, experience something new – a space that was infused with joyful music and where they were surrounded by provocative art and quotes and could imagine a more beautiful future. Here’s a brief workshop description, followed by a link to a resource guide that we hope that you will use and adapt.
Are you fighting the “return to normal”? Unsure about what “new normal” looks like? Marian Wright Edelman taught us that, “You can’t be what you can’t see.” So we’re going to spend some time trying to see the new normal together. These past few years have taxed racial justice leaders and organizations in unimaginable ways. Join us for a moment of collective hope. We’ll co-create visions of racial justice in practice, sharing stories that feed our collective imagination. We’ll strategize about leading our organizations and networks out of “old normal” white supremacist systems and practices toward liberation and transformation. We’ll share tools for helping leaders to demand, envision, and build more liberatory and racially just futures. We’ll raise up structural and organizational strategies for creating a new normal of moving from trauma to racial justice transformation in organizations, workplaces and networks. Together we can fight going “back to normal” using the greater strength of both vision and strategy to bend the arc of society to transformative futures.
Check out IISC’s new resource guide that shares some of the prompts, practices, and artwork that were featured in the workshop. Please use the comments function below to let us know how you are using the resources offered here and what you are learning by offering this opportunity to others. We hope the resources are useful in support of your own visioning and your own practice!
What these and many other networks that I am working with, have in common, is a commitment to social (and particularly racial) equity, characterized in large part by a vision of equitable wellbeing and a deeply rooted sense of belonging for all people, in food, public health, legal aid, and related fields. The Full Frame Initiative has developed a robust body of work, that brings nuanced attention to what supports individual and collective wellbeing, systemically. This includes focused attention on different domains of wellbeing, as well as a set of principles that are meant to help people design systems that give everyone access to wellbeing.
Inspired by FFI’s work, I took their set of principles and turned some of what was presented as a set of descriptive statements into questions that might help different kinds of social service providers and policymakers integrate wellbeing into their work. Curious to know which of these catch people’s attention, and what they might and or adjust for their particular system change work.
Principle 1: Start with what matters to people: wellbeing.
Are our decision-making processes being informed by the lived experiences and expertise of people receiving services/most negatively impacted?
Are we defining people by the issues they are facing? Are we seeing them as whole people with their own strategies for navigating systems?
Are we asking people, and especially those who have been historically marginalized, to make unsustainable tradeoffs in our service models/policy work?
Are our services trauma-informed and culturally responsive, recognizing the different challenges and values at play in people’s lives?
Are we focusing on the level of the family and/or community, not just the individual?
Principle 2: Design and implement with, not for.
Are we partnering with community to vision and frame issues, rather than engaging community for feedback around solutions designed by others?
Are we ensuring that those most impacted dictate what matters, rather than externally determining what “should” matter?
Are we shifting power to community and shift risk and burdens out of community?
Are we allowing communities to be complex and non-monolithic?
Are we valuing- not exploiting- people’s and communities’ vulnerability and shared experience?
Principle 3: Push against harms in communities already facing the greatest adversity; support healing and regeneration.
Are we reaching/considering the least resourced/capitalized communities in our area?
Are we respecting Indigenous and informal cultural norms and values?
Are we collecting data on structural/systemic barriers and how people receiving services/most negatively impacted work around these barriers?
Are we addressing biases in expectations for the outcomes of those receiving services/most negatively impacted?
Are we explicitly supporting healing and tying our work to shifting harmful patterns of the past?
Are we supporting and creating space for creative solutions, including from those receiving services?
Principle 4: Foster and build on social connections and social capital.
Are we supporting people helping people before adding programs to help people, including removing obstacles to family/community members helping one another?
Are we enabling and enhancing social networks in our policy work, especially for those receiving and providing services/most negatively impacted?
Are we building on and not undermining social connectedness, belonging and social capital in community?
Are we supporting bridging and linking capital (relationships that connect us across differences of identity, experience and power), not just bonding capital (relationships with those most like us)?
Are we focusing less on individual change and considering how changes in relationships between and among people might be more useful?
Principle 5: Span boundaries.
In our services/policy work, are we leveraging different and diverse aspects of the human experience, including arts, culture and joy?
Are we seeking out uncommon partners and solutions?
Are we Integrating with and advocating across other systems, leveraging other fields and sectors?
Are we identifying and illuminating when policies of one system (including the one in which we work) create barriers in other systems for those receiving our services?
Principle 6: Build (on) assets and innovation.
Are we striving to preserve innovations sparked by the pandemic and/or other crises?
Are we ensuring that our services/policies we are advancing do not require (further) financial sacrifice and that they do support or connect to others supporting financial wellbeing?
As we provide direct services, are we also attending/connecting to anti-poverty work and programs?
Are we addressingpolicies that undermine people’s and communities’ ability to accumulate wealth, knowledge, data and other kinds of capital?
Are we starting with what communities already have and diligently seek ways to avoid circumventing what works well, as defined by the people who are impacted?
Are we hiring/compensating people with lived experience in navigating structural challenges?
Find out more by visiting the Wellbeing Blueprint and consider becoming a signer!