Regenerative Networks: Giving Fire Back to People

Curtis Ogden

Senior Associate

Editor’s Note (updated 2025): Originally published in 2016, this piece has been lightly updated to reflect current language around Indigenous fire stewardship and the growing movement to restore cultural burning as a practice of ecological and community care.

I’ve had the pleasure of supporting some important work happening through The Nature Conservancy’s Fire Adapted Communities Learning Network. According to the FAC website, a fire-adapted community “acknowledges and takes responsibility for its wildfire risk, and implements appropriate actions at all levels.” Actions in these fire-threatened communities “address resident safety, homes, neighborhoods, businesses and infrastructure, forests, parks, open spaces and other community assets.” In addition, it is noted that every community is unique in terms of its circumstances and capacities, so that local action may vary from place to place.

While there may be differences from community to community in the FAC network, it is also united by a common belief that there is a need for more of the right kinds of fire that support the regenerative capacity of ecosystems. As I’ve learned from members of these communities, “controlled fires” can be used to help build resilience into forests, feeding and encouraging new growth and diversity. 

Indigenous fire stewards have long practiced cultural burns to support the long-term health of the forested landscape, enrich the soil, clear pathways for fauna, and promote biodiversity, all of which contribute to the health of their own communities. However, these cultural fire practices were criminalized through colonization and U.S. fire suppression policy, severing communities from their stewardship traditions. The result of the new management practices was a decline in the health of the forests and a rise in the vulnerability of those living in or near them. As one community leader put it, they are working to “reclaim prescribed fire and give fire back to people.” Today, cultural fire leaders and public agencies are collaborating to restore these Indigenous-led practices at scale – not as an emergency tactic, but as a path toward resilience and ecological justice.

“… When we are able to build

open spaces

in the same way

we have learned

to pile on the logs,

then we can come to see how

it is fuel, and absence of the fuel

together, that make fire possible …”

– Judy Sorum Brown, from her poem “Fire”

This idea of giving fire back to people metaphorically resonates with the network-building and democratic engagement work we do at IISC. Much of our capacity building focuses on creating processes and structures that are more inclusive, specifically for those who have been historically marginalized, to support more just, healthy, and sustainable communities. And increasingly, we see the need for more distributed, diverse, flow-oriented approaches to social change as both the means and ends of our work. At IISC, we see “regenerative networks” the same way: when power is shared and flow increases, resilience grows.

Energy network sciences suggest that focusing on diversity, flow, and intricate structures in human networks can be a foundation for long-term and equitable prosperity. In many ways, this is about extending the lessons from fire-adapted communities regarding what it means to tend to the holistic health of the forested landscape – the importance of considering and conserving biodiversity, choosing strategic interventions and disturbances that encourage resilience and new growth, and empowering those who know local landscapes the best to act.

The “cool burns” of human networks might be thought of as “disruptions” in the form of learning, truth-telling, resource sharing, power building, and prototyping that allow new possibilities to spring up. The lessons from fire – distributed power, shared stewardship, and regenerative disturbance – may be exactly what our movements need now.

How are you tending the regenerative “fires” of learning, power sharing, and collective care in your networks? What might become possible if we did this together?

For more on “good fire,” listen to this podcast hosted by Amy Cardinal Christianson and Matthew Kristoff, watch this short video, or check out the Indigenous Peoples Burning Network website.