|Photo by Dazzie D|http://www.flickr.com/photos/dazzied/427180864/|
At the 2008 White Privilege Conference, I went to a workshop on Critical Liberation Theory, led by Barbara Love, Keri DeJong, Christopher Hughbanks, Joanna Kent Katz and Teeomm Williams.? I was re-reading the piece they gave out at that workshop, talking about the ways that we can each take daily actions toward liberation.? This, they suggested, requires first clearly articulating our own theory of liberation, through which we can then build a praxis of liberation – daily work that brings us in the direction of liberation itself.? They talked of the need to know fully where you’re coming from (understanding oppression), but to look forward toward liberation. Otherwise, they described it as if one were leaving on a car trip from Massachusetts to drive to California while looking out the back window instead of looking at the road ahead.
I know I’m coming late to the party, but I saw the Vagina Monologues for the first time this weekend and I was blown away by it. Rather than writing yet another raving review of what evidently is a deeply moving work of art, I want to make a comment on the movement that it has unleashed.
I saw the play as produced by MIT undergraduate students who did it in concert with thousands of others around the world – I think it most appropriate to let V-Day speak for itself: Read More
The American economy wasn’t created in a race-blind way and the current recession isn’t race-blind in its impacts. It stands to reason, then, that we won’t get out of the current recession fairly without paying attention to the impact of race as we create solutions.
Listen to this summary of an Applied Research Center report on the issues of race, recession, and recovery.
I’ve never been much of a feminist. In the crucible of my political coming of age, I internalized a strong message. I could either be a ‘race woman,’ devoting myself to improving the conditions of black people, or I could ally myself with bourgeois white feminists. There were no other choices, and clearly only one was acceptable. A small group of female African American seminary students was working out a ‘wymist’ theory that took gender, race and poverty seriously but I didn’t take them seriously at the time. I constructed my identity primarily around race. Like many African American women who’ve played a prominent role in the struggle for freedom and justice, I would advocate for the community as a whole—no particular emphasis on women. Focusing on women, and especially highlighting sexism and misogyny within the black community, was an especially hard row that I didn’t want to hoe.
At the 2008 White Privilege Conference, I went to a workshop on Critical Liberation Theory, led by Barbara Love, Keri DeJong, Christopher Hughbanks, Joanna Kent Katz and Teeomm Williams. I was recently re-reading the piece they gave out at that workshop. Their workshop talked about the ways that we can each take daily actions toward liberation. This, they suggested, requires first clearly articulating our own theory of liberation, through which we can then build a praxis of liberation – daily work that brings us in the direction of liberation itself. I was remembering that during their workshop, they talked of the need to know fully where you’re coming from (understanding oppression), but to look forward toward liberation. Otherwise, they described it as if one were leaving on a car trip from Massachusetts to drive to California while looking out the back window instead of looking at the road ahead.
Rereading this, I started trying to think about how to actually articulate a theory of liberation. What would be in it? And I began to see that while I know what I don’t want, the vision of liberation is a little more challenging for me. This, I’m sure, is the legacy of internalized oppression, internalized supremacy and white privilege. The system has put limits on my ability to fully see what liberation looks like, and I’ve internalized these limitations. I know bits and pieces, but a clear articulation seems a bit of a challenge. So I’m making the commitment to start really attending to this in my life, to a clear articulation of my theory of liberation so that I can start taking daily actions toward its realization.
At the same time, I began thinking of Damali Ayo’s piece on five things white people can do and five things people of color can do to end racism. At her workshops on racism, she was constantly getting requests from people wanting to know what they could do. So she sent a request to her mailing list asking people to send in five things white people and/or people of color can do to end racism. About 2000 people responded and she condensed it into a guide (the Fix It Guide).
So I started wondering what would happen if we did a similar thing here – put it out there and ask you: what would be included in your theory of liberation?
Here are some random thoughts from a long plane trip I took yesterday – please add!
relationships and society would be demonstrations of fairness and equity
sustainability would be demonstrated in all our actions
love and compassion would be at the root of our thinking and our actions – and would help guide our creativity
all people would be able to fully participate in and have voice about decisions which affect their lives (directly or indirectly)
all people would be able to express their full humanity and potential
I’m proud of us, we are just getting started, but I’m still proud of us. The IISC staff just wrapped up four facilitated days (over a number of months) on the question of race and oppression and how these affect our organization and our work. The conversation wasn’t always easy and no one believes the rest of the process will be easy either, and yet we know that we are committed and I think that fact came through. We have so many ways of looking at this thing, so many stories, experiences, wounds, reactions, aspirations, hopes, demands and dreams – but there was one thing that was clear, and that’s that we are ready to shift.
I feel like I’ve had such a long and contentious relationship with this topic, like race consciousness helped me to become more free me but it has also been a lens that held me back. I’m still grappling with it, and I’m evolving as it does, but it feels good to do this work in the context of IISC. I know that here we can make headway and wherever we succeed we will be able to give forward to the people that we serve.
I’m looking forward to making the right structural adjustments, and to helping develop a space where we can all do our own work while also tending to the collective that we are. I’m looking forward to doing those things that we know work as well as to finding new approaches that will allow us to innovate in this field. I am looking forward to an expansion of my own heart in this process, to holding the awareness that we live in a social context where oppression still strives while also reaching forward to the liberation that must also become mine.