One of the many things I like about celebrating New Year’s Day is that for a moment in time the awareness of millions of people is simultaneously focused on the same point of transition. We conspire to create an opening. We align ourselves with the cycle of the planets. We leap into a future that is necessarily new.
I’m not big on apocalypse or fear mongering. But I am often in awe of the stars. 2012 is going to be a big year for the stars. We’ll hear a lot of silliness, but creative are good alchemists. Let’s allow ourselves to toy with the idea of transition – of shift, of developmental leaps.
The Black Mesa Water Coalition is an inspiring group of Navajo and Hopi young people who organized to protect the Navajo aquifer which was being depleted by coal production and transportation processes. They are a great example of people power, coming together and winning important gains for their community. And, they are an important reminder about the many ways in which Native people in the U.S. continue to face structural barriers to their own well-being. As we move the conversation about structural racism forward, I have to ask myself, as a black woman who grew up on land that was taken from the Wampanoag people, how can I be an effective ally?
I’ve been reflecting on five years of work here at the Interaction Institute for Social Change. As inside so outside. My life has changed dramatically over the last five years. And so has the world. Seriousness about social transformation, commitment to the evolutionary process, a burning thirst for justice – a posture that demands sharp attunement with the present moment.
The following post is from Founding Board Chair, Thomas J. Rice. It is a little longer than we post, however, we hope that you will find it is rich in content and helps continue to challenge the way we think about various systems and movements.
Historian James Truslow Adams defined the American Dream when he coined the term at the depths of the Great Depression. What we seek is “a land in which life should be better and richer and fuller for everyone.” If there’s one thing we could all agree on, we have lost our way in this quest. And there’s no GPS to find our True North, or the way home.
Enter the Occupy Movement, a spontaneous cri de coeur from a millennial generation that feels betrayed and abandoned by the people and institutions they believed in. No American Dream for them. Their prospects are bleak, in no way better or richer or fuller than their parents. In spite of great effort and expense to move up and out, the millenniums are back in the nest, in serious debt from college loans and working at some menial or dead end job with no health benefits.
Video blogger and hip-hop radio host Jay Smooth makes an eloquent case for understanding that being good does not require us to be perfect, and that learning to live with our imperfections is a way forward in contemporary race discourse. I’d share a few of his comments, hoping this will inspire you to find the time to listen to the whole talk.
“Are you saying that I am racist? How can you say that. I am a good person! Why would you say I am a racist?”
And you try to respond “I’m talking about a particular thing you said.”
“No, I am not a racist.”
And what started out as a “what you said” conversation turns into a “what you are conversation,” which is a dead end that produces nothing but mutual frustration and you never end up seeing eye to eye or finding any common ground…
“Stamp [the facilitator] jumped up and down. Her voice was hoarse from three hours of yelling. ‘Everyone is beautiful!’ she shouted. ‘Everyone is awesome!’
That’s some hard core facilitation. I am struck, profoundly affected by, what is happening in our country. I am inspired. I am moved. I have a deep sense of resonance.
“[T]he point of Occupy Wall Street is not its platform so much as its form: people sit down and hash things out instead of passing their complaints on to Washington. ‘We are our demands,’ as the slogan goes.”
I’ve thought a lot about how either/or thinking reinforces hierarchies of oppression. As Tema Okun recounts in The Emperor Has no Clothes, “Inherent in western culture is the very act of defining ‘us’ in ways that claim superiority over an opposite and increasingly threatening ‘them.’”
The Interaction Institute for Social Change remembers Margarita Muñiz, educator, leader, champion- as well as one of our beloved Barr Fellows. The following is reposted from the Boston Globe column written by Yvonne Abraham. We could not have said it better.
How do you turn an abandoned school in a crime-ridden neighborhood into a gleaming beacon drawing children and grateful parents from across the city?
The Acting Steering Committee list reads like a who’s who among U.S. civil rights and social justice activists: James Lawson, Vincent Harding, Dolores Huerta, Nelson Johnson Joyce Johnson, Mel White, John Fife, Phil Lawson, Arthur Waskow, Grace Lee Boggs, Joan Chittister, George Tinker, Gwendolyn Zoharah Simmons, Bernice Johnson Reagan, Marian Wright-Edelman.
