“Innovation is as much a function of the right kind of relationships as it is of a particular kind of individual vision.”
The following is a slightly edited post from a couple of years ago. In many ways it feels more pertinent to me now …
Among other reads, I’ve been revisiting the book Evolutionariesby Carter Phipps. Phipps is the editor of EnlighteNextmagazine and enthusiastic about what we calls “the evolutionary worldview” and how it is showing up in many different fields, from biology to sociology to philosophy and theology. He sees this perspective as transforming one’s understanding of just about everything.
“The debate about our origins is also a cultural referendum on our future.”
The book is in part retrospective, looking at the history of “the evolutionary perspective” that shook up perceptions of “a fixed world” when it suggested that creation is not static, but ever-changing. This realization is still making waves and sinking in. Phipps writes – “As the fog of fixity lifts, we are finding ourselves much more than observers and witnesses to life’s unfolding drama.” In other words, the view of an evolving world is associated with a sense of movement, possibility, engagement, and response-ability (an ability to respond).Read More
Renewal, revival, restoration; spiritual transformation; an aspect of living systems without which there would be no life; a process through which whole new organisms may be created from fractions of organisms; an adaptive and evolutionary trait that plays out at different systemic levels.
Readers of this blog know that at IISC we do not see building networks simply as a tactic, rather networks are more fundamental as structures underlying healthy living systems (ecosystems, human communities, economies, etc.). This is especially true when there is focus on the regenerative potential of social-ecological networks. That is, in paying attention to qualities of diversity, intricacy and flow in network structures, people can support systems’ ability to self-organize, adapt and evolve in ways that deliver vitality to participants and to the whole.
In my conversations with the Research Alliance for Regenerative Economics, we have been developing a list of design principles for and indicators of the human factors in healthy (regenerative) networks. Here is a working list of 12 and readers are invited to offer adjustments, additions, and comments: Read More
Last week I attended another meeting of the Research Alliance for Regenerative Economics (RARE) and we deepened our conversation about a “regenerative framework” for guiding system change. Underlying our conversations is the premise that many living systems – ecological, economic, social – are reaching or have already reached a point of crisis where they can no longer respond to changing conditions in such a way that humanity, or significant portions thereof, can thrive. Another way of saying this is that these systems are losing their capability for resilience (to “bounce back” from perturbations) and regeneration (to self-organize and evolve). Our discussions are focused specifically on the dynamics of networks, human and otherwise, and what these can tell us about why we are where we are socially and ecologically and what can be done to alter current conditions and humanity’s long-term prospects.
Breeding disconnection, diminishing diversity and stemming resources flows is “irresponsible.”
The following is a slightly modified post from a little over a year ago. In recent months, the notion of puttingcare at the center of “net work” – to ground it, make it real and people accountable – has surfaced a number of times and strengthened. The original post included the phrase “the empathic turn.” Since that time I’ve come to see “caring” as a more appropriate word, rather than “empathy,” as it evokes for me not simply feeling but action. This re-post is inspired by the activists and thought leaders who are about to gather in Oakland, CA for the “Othering and Belonging” Conference, hosted by the Haas Institute for a Fair and Inclusive Society.
In an essay that I continue to revisit, the poet/essayist/novelist/farmer/ conservationist and champion of sanity, Wendell Berry, talks about what he calls “the turn towards affection.” Having spent many years reflecting on and pushing back against the unfortunate demonstrated human capacity to despoil landscapes and demonize “the other,” he takes a strong stand for both deep rooted connection and . . . imagination:
“For humans to have a responsible relationship to the world, they must imagine their places in it. To have a place, to live and belong in a place, to live from a place without destroying it, we must imagine it. By imagination we see it illuminated by its own unique character and by our love for it.”
In other words, by his assessment, imagination thrives on contact, on an intimate form of knowing that is not simply intellectual, but intimate and holistic. For Berry it is only this kind of knowing that can lead to truly “responsible” action.
Others, past and present, hold the truth and power of this kind of fuller bodied knowing to be self-evident, in environmental conservation and social justice efforts and in what it means to be a responsible human. Professor john a. powell writes in his book Racing to Justice:
“There is a need for an alternative vision, a beloved community where being connected to the other is seen as the foundation of a healthy self, not its destruction, and where the racial other is seen not as the infinite other, but rather as the other that is always and already a part of us.”
In recent work with a couple of different leadership development programs, I shared a few stories about organizations that failed to recognize the value of informal networks within and beyond their formal boundaries by choosing to see themselves primarily through the lens of the “org chart” and fixed roles/job descriptions (what I sometimes call the “stay in your lane” approach). In these cases what was lost was the ability to access greater organizational potential and intelligence. If we think of organizations as living entities, then our connections within and beyond those cellular walls might be thought of as vital nerves or sensors. When we fail to acknowledge or even cut these connections within, which often represent the pathways through which work actually gets done, we may stymie or destroy critical flows and functioning. And when we fail to see and leverage how people in all roles are connected beyond the organization, then we reduce not only the potential contribution of each individual, but the overall surface area of the organization that might otherwise attune it and help it to respond to larger systemic opportunities or threats. Which is why increasingly people are seeing mechanistic and fixed organizational roles as “irresponsible” – they do not allow people, individually and collectively, to effectively respond to circumstances and activate around that about which they care most. So the invitation is to think and act more like a living network. What are you doing to build greater sensitivity and surface area in your organization or change effort?
There is growing awareness that current organizational structures can breed irresponsibility. That is, arrangements are created where people are less able to be responsive in helpful ways. This happens, for example, when accountability is bottlenecked in hierarchies and decision-making is distanced from where the action is most timely and relevant. Read More
Another story about what can happen when we fail to hold a broader systemic view in our social change work . . . I was working with a food system-focused network the other day and the good news was reported that great strides have been made in reducing food waste, in large part because distributors and retailers are doing a much better job of tracking inventory and fitting it better to consumer demand.
On the other hand, it was also reported that this spells a real challenge for the “emergency food” world and food banks, which have been largely dependent upon excess food to provide for the growing number of people who are food insecure. Read More
“In principle, empathy can override every rule about how to treat others.”
-Frans de Waal
Photo by Vamsi Krishna
Yesterday’s post considered the importance and power of the empathic turn in networks-as-change, to ground people in deep connection with living realities, for the sake of greater imagination, justice, resilience and responsibility. Taking cues from experience and the work and studies of others, here are some thoughts for how to cultivate radical “affection” (to quote Wendell Berry) in networks:
Go beyond abstraction to interaction – go to and meet in real places, explore them, consider how life happens there (see for example Story of Place and Heart and Soul)
In “networks-as-change,” effectiveness is grounded in affectiveness.
In an essay that I continue to revisit, the poet/essayist/novelist/farmer/ conservationist and champion of overall sanity, Wendell Berry, talks about what he calls “the turn towards affection.” Having spent many years reflecting on and pushing back against the unfortunate demonstrated human tendency to despoil landscapes and “the other,” he takes a strong stand for both deep rooted connection and . . . imagination: Read More
For those who read this blog on a somewhat regular basis, you know that we at IISC find and experience great promise in embracing network approachesto (and as) social change. So what happens when we truly see ourselves as and in networks; that is, appreciating how we are inextricably embodied through and embedded in interconnected flows of energy, material goods, ideas, intentions, etc.?
Ten thoughts, in no particular order, nor meant to be exhaustive: Read More
|Photo by Mike Licht|http://www.flickr.com/photos/notionscapital/6786051819|
Sometimes people call openness in group process and social engagement “disorganized” or “unstructured.” I find this to be a misperception and, frankly, unhelpful. Openness is differently organized and structured. It is different from many of the talking-at, entertainment-oriented, consumer-creating, and being-numbing settings to which we have grown accustomed.
Openness can certainly create discomfort, in part because it calls on us to step up and reach out, not hunker down and hide. It asks us to take responsibility and consider questions like, “What do I value?” “How do I want to contribute?” “What can we create here?” Openness is opportunity if we choose to act, knowing that through the perceived risk and any felt discomfort lies greater purpose, meaning and vitality.
|Photo by Roland Tanglao|http://www.flickr.com/photos/roland/76395670/in/photostream|
Some very compelling points are made by Carol Sanford stemming from her work with “responsible businesses” about the importance of how people understand accountability. She cites pscyhological research that suggests that having a sense of personal responsibility for outcomes (or an “internal locus of control”), whether those outcomes are good or bad, equates with higher degrees of happiness, health, and creativity. The converse occurs when people attribute success and failure to outside forces. “Only when people are accountable for their own decisions can they develop the rigor and discipline called for in high-quality decision making,” Sanford writes. Read More