I have been working with a national environmental health and justice network for the past few years, and at a recent retreat, the core leadership team wrestled with a set of criteria for guiding the creation of equity-grounded, whole network-mobilizing and systems-shifting strategies. This is where we landed:
Required
If successful, the strategy will move us towards our long-term systemic goal.
The strategy is fundamentally collaborative in nature.
The strategy is consistent with network’s values.
The strategy does not advance the network at the expense of other key constituencies, partners, or social justice movements.
The strategy is worth the expenditure of time, resources and opportunity costs of pursuing it.
The strategy connects to a clear pathway on our systems map.
The strategy plays to the strengths and capacities of current network members.
The strategy broadens and deepens connections with impacted communities and constituencies.
The strategy will build leadership within the network, with a particular emphasis on building leadership among the most directly impacted communities and constituencies.
The strategy is likely to bring new funding and capacity around the network’s goals.
The strategy will increase our learning and understanding of promising practices for systems-based collaborative networks.
Bonus points
The strategy is likely to attract media attention to network members and/or advance our network narrative.
The strategy would leave the network better positioned to move forward future initiatives.
The strategy will increase the network’s reputation for innovation and/or effectiveness.
The strategy will increase the network’s standing with key thought leaders and/or policymakers.
The strategy presents an opportunity to collaborate with desirable new partners.
What resonates? What would you add that you have used as criteria for determining systemic strategies for collaborative networks?
“Clearly, we made some people uncomfortable. Good. For too long, our comfort has come on the backs of many who have been uncomfortable for a long, long time.”
Food Solutions New England (FSNE) is a regional, collaborative network organized to “support the emergence of a New England food system that is a resilient driver of racial equity and food justice, sustainable farming and fishing, and thriving communities.”
For the past 5 years, IISC has supported FSNE to launch and structure itself as a formal network, as well as to concretize and evolve its core commitment to racial equity as it has become more diverse and inclusive and focused on systemic transformation. Over the winter, editorial staff from the Othering and Belonging Journal at the Haas Institute for a Fair and Inclusive Society solicited an article submission from FSNE to tell the story of why and how the network has operationalized its commitment to racial equity and food justice.
“While Othering processes marginalize people on the basis of perceived group differences, Belonging confers the privileges of membership in a community, including the care and concern of other members. As [john a.] powell has previously written, ‘Belonging means more than just being seen. Belonging entails having a meaningful voice and the opportunity to participate in the design of social and cultural structures. Belonging means having the right to contribute to, and make demands on, society and political institutions.'”
Networks, or webs, are core to living systems. Thinking and looking through a network lens can help people to understand the patterns and quality of connection that either make life possible and enable liveliness or threaten life and livelihood.
“The world as we know it emerges out of the way we relate to each other and the wider natural process.”
In other words, according to Maturana and Varela, it is through connecting and relating that “a world is brought forward.” The quality and qualities of that world depend, in large part, upon how people and other elements of living systems connect and relate to one another. Read More
“As long as it remains invisible, it is guaranteed to remain insoluble.”
Margaret Heffernan, from Willful Blindness
Photo by Marie Aschehoug-Clauteaux
The following is a slighted edited re-post of a piece that appeared at this time last year on our site . . .
As I look back on this past year through the lens of the work we have done at IISCsupporting networks and movements for social change, one of the most significant themes from my perspective is the value and importance of “making the invisible visible.” Over the past twelve months, we’ve facilitated many reflection sessions with diverse groups to gauge the development and impact they observe from our work together. I tend to ask people how they seechange happening at different levels: self, group, larger systems (organization, neighborhood, community, state, region, etc.). I also like to ask them to reflect via the use of stories to capture and convey significant development.
What has surfaced from this sharing is that even though some of the big goals around equity and sustainability are still ahead of us, there has been movement and part of this development comes down to seeing and being able to work with what had previously been unseen. While the methods for getting to this recognition have varied – from system mapping and analysis to network mapping to structural and power analysis to learning journeys to dialogue and tackling difficult conversations– by creating space to see, share and explore, there has been significant deepening of relationships (to self, other, the work), understanding and commitment.
“As long as it remains invisible, it is guaranteed to remain insoluble.”
Margaret Heffernan, from Willful Blindness
Photo by Marie Aschehoug-Clauteaux
As I look back on 2014 through the lens of the work we have done at IISC supporting networks and movements for social justice and system change, one of the most significant themes that I’ve distilled is the value of “making the invisible visible.” This month I’ve facilitated a number of reflection sessions with diverse groups to gauge the development and impact they have felt and observed from our work over the course of the year. I tend to ask people how they see change happening at different levels: self, group, larger systems (organization, neighborhood, community, state, region, etc.). I also like to ask them to reflect via the use of stories, which I find often help to capture and convey developmental processes.
What has come from this sharing is that even though some of the big goals around equity and sustainability remain elusive, there has been movement and a significant part of this development comes down to seeing what had previously been unseen. While the methods for getting to this recognition have varied – from system mapping and analysis to network mapping to structural and power analysis to learning journeys to dialogue and tackling difficult conversations– by creating ample space to see, share and suppose, there has been significant deepening of relationships (to self, other, the work), change processes, and potential impact.
“The way of the Essentialist means living by design, not by default.”
– Greg McKeown
I’m currently reading Greg McKeown’s book Essentialism: The Disciplined Pursuit of Less, which I’ll admit I had been tempted to look at earlier in the year and then decided not to for a couple of reasons. First of all, to me the sub-title smacked of a certain level of privilege, given that there are so many people who need more not less – more resources in the face of poverty, more fundamental regard for their humanity and rights in the face of injustice. In addition and seemingly validating of my initial wariness, the book’s opening stories focus on Silicon Valley executives and other corporate players. And yet at the same time I was pulled in by this notion of “essentialism,” embodied in one of the opening quotes attributed to writer, linguist and inventor Lin Yutang:
The wisdom of life consists in the elimination of non-essentials.
I tend to believe that nonviolent direct action is a more effective strategy for attaining justice than asymmetrical warfare. That being said, it seems ludicrous to stand on the sidelines and ask the people who are most directly impacted by injustice to calm down, be patient and be peaceful.
If you believe that nonviolent direct action is the path to justice in places like Ferguson, Missouri then you take nonviolent direct action in solidarity with the people of Ferguson. Please don’t stand on the sidelines and ask people to calm down when government-sanctioned authorities are shooting their children.
The following article appeared last month in the Northeast Sustainable Agriculture Working Group (NESAWG) newsletter. NESAWG is a 12-state network of over 500 participating organizations. Together, they unite farm and food system practitioners and allies to build a sustainable, just and economically vibrant region. From one network to another, the article profiles Food Solutions New England (FSNE), a network building effort now going into its third year of intentional development. It captures where FSNE was just prior to the New England Food Summit, which advanced connectivity and commitment to both regional action/identity and work for racial equity. NOTE: I have added links, bolded text, and pictures to the body of the article.
|Photo by ad551|http://www.flickr.com/photos/aaddaamn/5196833268|
As 2011 comes to a close, we here at IISC can look back on a year full of multi-stakeholder change work. I think I can speak on behalf of the entire team when I say that it has been our pleasure to contribute our process design, facilitation, and collaborative capacity building skills to a range of differently scaled social change efforts, linking arms with convenors and catalysts in a variety of fields. These have included (to name a few): Read More
Last Friday, I had the privilege of facilitating Alta Starr’s Funder Briefing on New Paradigms in Organizing for Social Transformation. It was a rich event. Organizers, funders and capacity builders from across the nation came together to explore their work at the intersection of personal transformation and systemic change. The field is definitely shifting! We are seeing progress and experimentation towards a more holistic approach to the quest for social justice.
The first person I met when I went to Dewey Square was a mom, about my age, who came down to see what her son was involved with. I have sons in this age range myself. Occupy Boston has me thinking a lot about what kind of elders we need and what kind of elder I hope to be.
In my college days, I had the privilege of knowing Bob Moses, of Freedom Movement reknown. He mostly spoke to us about issues of the day, always in a way that challenged our thinking and pressed us to think about what was calling our generation forward. He had taken a page from Ella Jo Baker’s book, focusing on building our capacity and confidence to shape our own agenda. We rarely talked about his Movement experiences and I was a little intimidated about asking a living legend about those days.
Early attempts to link Occupy Boston and community efforts focused on related issues have me thinking how best to share lessons and wisdom without squashing the enthusiasm of the younger folk. Younger folk—what kind of elders do you need? And older folk—what kind of elders do you want to be?
