“A beautiful question is an ambitious yet actionable question that can begin to shift the way we perceive or think about something – and that might serve as a catalyst to bring about change.”
– Warren Berger
One of my favorite reads of the past six months is Warren Berger’s A More Beautiful Question: The Power of Inquiry to Spark Breakthrough Ideas. It strikes me as being an important read for any social change agent. Early on, Berger begins with the following provocative statement, that rings true to personal experience:
“Well meaning people are often trying to solve a problem by answering the wrong question.”
In some cases this is because they have not paused long enough, if at all, to consider the underlying question their efforts are trying to solve. Or, as my colleague Cynthia Parker has said, they are “solving for solution,” essentially promoting and/or fighting over their own preferred approaches. And so they continue to offer the same old, ineffective and outdated, approaches or products. This is especially problematic in a time of such change and flux, when we can’t fall back reliably on what we already know. Read More
You might have picked up that I’m down on too much process and too much meeting. It’s a funny place for someone that makes a living facilitating. It is part of a semi-conscious effort to look at the opposite of my core assumptions and seek the wisdom there.
Every now and then we get the question about what is the best way to structure a social change network, to which the most frequent response is, “It depends.” Case in point, in a past post, I offered examples of three different network forms growing out of the same region (New England) in a similar field (food systems). These forms that have evolved in three states have largely depended upon the initial framing question for the change effort (how to tackle food insecurity vs. how to grow the agricultural economy vs. how to achieve food justice), contextual factors (political dynamics, what already exists, who is engaged), and resources (not just funding, but certainly funding) available. And since the writing of that post, each has evolved, more or less significantly, in line with new challenges and opportunities. Some of the take-aways from this align with the lessons of moving from a more mechanistic to a regenerative outlook –
Check out the ways that love of her many identities frees up spoken word artist Jamila Lyiscott to be her full self. She reminds us that a full, loving embrace of yourself and your cultures enables others to see you more fully and embrace all of your cultures, while it makes space for others to do the same for themselves. That’s change making at a personal level that can radiate outward to the entire community.
3 Ways to Speak English by Jamila Lyiscott
TED Talk Transcript
Today, a baffled lady observed the shell where my soul dwells And announced that I’m “articulate” Which means that when it comes to annunciation and diction I don’t even think of it ‘Cause I’m “articulate” So when my professor asks a question And my answer is tainted with a connotation of urbanized suggestion There’s no misdirected intention Pay attention ‘Cause I’m “articulate” So when my father asks, “Wha’ kinda ting is dis?” My “articulate” answer never goes amiss I say “father, this is the impending problem at hand” And when I’m on the block I switch it up just because I can So when my boy says, “What’s good with you son?” I just say, “I jus’ fall out wit dem people but I done!” And sometimes in class I might pause the intellectual sounding flow to ask “Yo! Why dese books neva be about my peoples” Yes, I have decided to treat all three of my languages as equals Because I’m “articulate” But who controls articulation? Because the English language is a multifaceted oration Subject to indefinite transformation Now you may think that it is ignorant to speak broken English But I’m here to tell you that even “articulate” Americans sound foolish to the British So when my Professor comes on the block and says, “Hello” I stop him and say “Noooo … You’re being inarticulate … the proper way is to say ‘what’s good’” Now you may think that’s too hood, that’s not cool But I’m here to tell you that even our language has rules So when Mommy mocks me and says “ya’ll-be-madd-going-to-the-store” I say “Mommy, no, that sentence is not following the law Never does the word “madd” go before a present participle That’s simply the principle of this English” If I had the vocal capacity I would sing this from every mountaintop, From every suburbia, and every hood ‘Cause the only God of language is the one recorded in the Genesis Of this world saying “it is good” So I may not always come before you with excellency of speech But do not judge me by my language and assume That I’m too ignorant to teach ‘Cause I speak three tongues One for each: Home, school and friends I’m a tri-lingual orator Sometimes I’m consistent with my language now Then switch it up so I don’t bore later Sometimes I fight back two tongues While I use the other one in the classroom And when I mistakenly mix them up I feel crazy like … I’m cooking in the bathroom I know that I had to borrow your language because mines was stolen But you can’t expect me to speak your history wholly while mines is broken These words are spoken By someone who is simply fed up with the Eurocentric ideals of this season And the reason I speak a composite version of your language Is because mines was raped away along with my history I speak broken English so the profusing gashes can remind us That our current state is not a mystery I’m so tired of the negative images that are driving my people mad So unless you’ve seen it rob a bank stop calling my hair bad I’m so sick of this nonsensical racial disparity So don’t call it good unless your hair is known for donating to charity As much as has been raped away from our people How can you expect me to treat their imprint on your language As anything less than equal Let there be no confusion Let there be no hesitation This is not a promotion of ignorance This is a linguistic celebration That’s why I put “tri-lingual” on my last job application I can help to diversify your consumer market is all I wanted them to know And when they call me for the interview I’ll be more than happy to show that I can say: “What’s good” “Whatagwan” And of course …“Hello” Because I’m “articulate”4 Thank you. (Applause)
The settlement of the case of the Central Park 5 is a great day for the five individuals, add a great day for the cause of racial justice. The case of Antron McCray, Raymond Santana Jr., Kevin Richardson, Yusef Salaam and Kharey Wise is a textbook case of structural racism: implicit bias, coupled with strong-arm institutional police practices used against young men of color, and a media too eager to believe the hype, leading to the conviction of five innocent young black men for a horrendous crime. The documentary about these young men, by Ken Burns, captures the intense impact of the wrongful accusation and imprisonment on the lives of the five young men and their families.
I confess that I wept as the film told of confessions wrested from frightened, exhausted 14 year olds who were ready to say whatever would make it possible to go home to their families. I wept as I saw the assumptions drive what looked to me like extremely sloppy police work—although the actual assailant (who would confess after meeting one of the five in prison some 13 years later) was already known for other sexual assaults in the neighborhood, no one bothered to consider his possible guilt. I wept as I saw the wasted years, the broken families, and the pain that these men continue to suffer even after their release. The older my sons get (now 17, 20 and 25), the more and more young men of color around me cause me to think “That could be my son.” I feel it in my chest. I have cause to grieve almost every night, just watching the news. That kind of visceral empathy is, I think, a manifestation of the love that does justice—a love that says “I can’t bear to see anyone go through this or be treated like that.”
Today is a vindication, though it cannot undo the impact on these young lives and their families and friends. Let it serve as inspiration to redouble our efforts to undo racism in all of its manifestations.
We continue to explore the power of love. Listen to Dr. Maya Angelou speak about the power of love to liberate the human spirit. She speaks of how her mother’s love liberated Maya to become her fullest self and how Maya’s love liberated her mother at the end of her mother’s life. She speaks of the unconditional love that frees a person to make their highest and best contribution to the world—a love that is at once personal and public, individually meaningful and essential to our collective lives.
You probably know this challenge. Start with 3 rows of 3 dots in the form of a square. Now using only three or four straight lines, connect all of the dots without lifting your pen or pencil from the paper (see answers above). I was reminded of this exercise by some of the participants in the Tillotson Fund Community Practitioners Network (CPN). They used it as a metaphor during a presentation about a multi-functional collaborative platform they are proposing to connect a rather vast and disparate region of New Hampshire’s northern most county, including parts of western Vermont, southern Quebec, and eastern Maine. The vision for the platform is that it would help to build connectivity and alignment around a core set of regional values that would also inspire action for community and economic development. Read More
I find this to be a powerful piece, and it confirms intuitions and observations from my ten years of doing this work. It is too often that we collaborate for collaboration’s sake. And it is too often that we fall into the tyranny of a consensus that yields subpar results.
Last week’s New England Food Summit was a unique opportunity to bring a conversation that had begun in the northern more production-oriented parts of the region to a place where access, equity and urban ag are leading edges of the conversation. Food Solutions New England (FSNE) is leading a charge that challenges the imagination of people in six states to see and work together for a day in 2060 when we are able to produce (farm and fish) at least 50% of what is consumed here. This challenge takes on unique dimensions in different parts and communities of the region. In Rhode Island, where this year’s Summit was held, this means working with the highest unemployment rate in the country, an ever more diverse population and the reality of very limited space in which to place new food operations.
But as Ken Payne, member of the Rhode Island delegation and chair of the Rhode Island Food Policy Council, reminded Summit attendees, a central call is to creatively go about the work of “repurposing space” – physical, moral and economic.
This past weekend’s CommonBound Conference was quite the experience. It was inspiring to be with the more than 600 participants from around North America talking about and sharing examples of what it might take to evolve a just and sustainable economy. I found the event’s closing plenary, an interview of and conversation between Adrienne Maree Brown, Gar Alperovitz, and Gopal Dayaneni, to be particularly stirring. For those who missed it, here is a smattering of what was buzzing in the Twittersphere . . . Read More
Very much looking forward to joining my IISC colleague Andrea Nagel while facilitating at this weekend’s CommonBound Conference, hosted by the New Economy Coalition. The proceedings will feature Ed Whitfield from the Fund for Democratic Communities. Whitfield is a long time social justice activist, who has been involved in labor, community organizing and peace work since the late 1960‘s . He was the chairman of the Greensboro Redevelopment Commission for 9 years and formerly board chairman of Greensboro’s Triad Minority Development Corporation. In the short video clip above Whitfield speaks to the fallacy of the “teach a man to fish parable” noting that to know how to fish is one thing, “having access to fishing poles and water holes” is another. His message is very much in alignment with our commitment at IISC around lifting up issues and dynamics of power, equity and inclusion.
If you are interested in following CommonBound on-line, you can check out this link. Or follow along on Twitter via #CommonBound. Read More
In my current work with the Cancer Free Economy Network, I have the opportunity to partner with a very skilled team of consultants, including Joe Hsueh from Second Muse. Joe’s core offering to this initiative is system mapping and helping people to hold systemic complexity. The short video above, taken by another team member, Eugene Kim, features some of Joe’s thinking about what it takes to gain “strategic clarity” when striving to evolve a complex system.
One of the many things I appreciate about Joe is his holistic approach to system mapping which renders it much less mechanistic than I’ve seen from other practitioners. In fact, as this great article in The Guardian about Joe and his work illustrates, he comes from a very deep, some might call it spiritual, place. As the article quotes him, “Systems mapping, system modeling – all these scientific tools and methods – these are not ends in themselves. For me, they are tools for us to create a space where we open our minds, open our hearts and open our will.” In this sense, the (system) map is not the territory in more ways than one.
Make Change Stick Beyond the MeetingTurn ideas into agreements that stick, and keep change going after the meeting ends. Perfect for teams stuck in “great conversation, little action.”
